Is anyone on the fence?

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As part of my Lenten devotions, I’ve challenged myself to start evangelizing more in a number of different ways. So I wanted to ask: Are there any Catholics out there who suspect they’re not really living the Faith but have an honest problem accepting one or more Church teachings? Or any Protestants with strong Catholic leanings, but find there’s just that one sticky issue (devotion to Mary, Confession, etc) that’s hold you back from a potential conversion? If you’re in one of those group, I’d love to talk with you…not that I’m in any way superior in my Faith. I’m asking because I’m trying to improve my apologetic skills this year, and obviously want to be a help to folks hanging out on the fence if I can. It’s a potential win-win, IMO. Of course, I intend for both sides to approach this with open-mindedness and charity…so only serious parties need apply. 😉 IOW, I’m not looking to debate anyone who’s out to disprove Catholic beliefs.

Any takers? I’m also fine with talking via PM or email if necessary, but I think a public discussion would be helpful for everyone.
 
As part of my Lenten devotions, I’ve challenged myself to start evangelizing more in a number of different ways. So I wanted to ask: Are there any Catholics out there who suspect they’re not really living the Faith but have an honest problem accepting one or more Church teachings? Or any Protestants with strong Catholic leanings, but find there’s just that one sticky issue (devotion to Mary, Confession, etc) that’s hold you back from a potential conversion? If you’re in one of those group, I’d love to talk with you…not that I’m in any way superior in my Faith. I’m asking because I’m trying to improve my apologetic skills this year, and obviously want to be a help to folks hanging out on the fence if I can. It’s a potential win-win, IMO. Of course, I intend for both sides to approach this with openness and charity…so only serious parties need apply. 😉

Any takers?
I dont know if I’m a Catholic with protestant tendencies or a Protestant who has Catholic sympathies… so I just call myself Christian and like CS Lewis subscribe to the “historic faith”
 
Suppose I said that there is no way that Mary could be the Mother of God? How would you reply?

-Tim-
 
Suppose I said that there is no way that Mary could be the Mother of God? How would you reply?

-Tim-
theres different history for Mary, an historic life that is recorded in the Gospels,

a theological one which starts in prophetic language (eg Isaiah 7) - here there is no doubt theologically Mary is the theotokos (Mater Dei) -

there is also a mystic life of the Queen of Heaven who appears in apparitions and receives devotion which is where my concern lies… 🤷
 
Are there any Catholics out there who suspect they’re not really living the Faith but have an honest problem accepting one or more Church teachings?
Not on this end, nope. There are teachings that have taken me a while to live up to fully, but I believe all of them wholeheartedly.
 
Suppose I said that there is no way that Mary could be the Mother of God? How would you reply?

-Tim-
Is Jesus God? Is Mary His mother? If you answer yes to both questions, then logically how is she not the Mother of God? If you have a problem with this title for Mary, I would suspect that you’re misunderstanding the meaning. Mother of God doesn’t imply that she created God or somehow comes before God. That’s obviously illogical. What it does mean is that Mary was the avenue through which God chose to enter our world in human form. If I called your mom Mother of Tim, I’m sure you wouldn’t have any serious problem with it…but you might think I was a weirdo. 😃

I’ll put it this way. There are people of all faiths, or no faith, who collect memorabilia, historic artifacts, etc having to do with people or subjects that are personally meaningful to them. We have this tendency (a human tendency, not limited to Catholics) to think of physical objects that someone important to us owned or the place they lived as “special”. If Jesus is special in a way that no one in history has ever been, or will ever be, then why would we treat His home for 10 months (Mary) with anything other than respect and amazement? So referring to Mary as Mother of God doesn’t imply she is equal with God. It’s acknowledging a simple fact, and also showing great respect for the woman that God chose to be His earthly mother.

He obviously thought she was uniquely suited for the job of being His mother…not through her own merits, but because God filled her with all His graces. When we venerate Mary, I think we’re really praising the fact that God can perfect someone to that level and accepting that He would not choose to be born to just any sinful creature…but someone extra special that He had prepared.
 
I dont know if I’m a Catholic with protestant tendencies or a Protestant who has Catholic sympathies… so I just call myself Christian and like CS Lewis subscribe to the “historic faith”
And could you define what you mean by “historic faith”? Your own words if possible, rather than quoting Lewis.

BTW, I like Lewis’ writings, but I want to hear it from you.
 
And could you define what you mean by “historic faith”? Your own words if possible, rather than quoting Lewis.

BTW, I like Lewis’ writings, but I want to hear it from you.
Jesus, born of the virgin Mary, lived under pontius pilate, died for our sins, rose again, sent the Holy Spirit,

the church still has to believe at least these things for me to consider it to be Christian (so some have lost that description from me)

modern defined dogma is less inspiring, thus the witnesses to this faith are from the 2-5 C and must still have the same trajectory towards the telos of Glory.
 
theres different history for Mary, an historic life that is recorded in the Gospels,

a theological one which starts in prophetic language (eg Isaiah 7) - here there is no doubt theologically Mary is the theotokos (Mater Dei) -

there is also a mystic life of the Queen of Heaven who appears in apparitions and receives devotion which is where my concern lies… 🤷
Queen of Heaven is another tough one for many people…it has been for me too. I came from a Protestant childhood and my initial gut reaction, to this day, when I hear Queen of Heaven is that it’s wrong. But I’ve learned that my gut reactions can be very, very much in error and often don’t line up with logic or reason, so I choose to limit how much I allow emotions define my Faith.

From what I’ve learned so far, Queen of Heaven was formalized as a title in the encyclical Ad Caeli Reginam, issued by Pope Pius XII in 1954, but the term dates back centuries before that to popular prayers.

Here’s an interesting way to think about it that also helps to explain it’s origin: In most monarchical societies, the mother of the reigning King or Queen is automatically given the title Queen herself. She might be called the Queen Consort or the Queen Mother, etc. But think about it one step deeper. The Queen mother was not born into the royal family, she married into it. So her son or daughter is the ruler of the nation, the Queen Mother is simply an acknowledgment that she had a hand in producing the ruler.

Going back to my earlier response about Mary being Mother of God, again I’m not implying that Mary created God. But she was involved in the creation of Jesus’ human nature. And since His human nature is inextricably linked with His divine nature as God, she is His true mother.

So using the Queen Mother analogy, we’re not claiming Mary is royalty in the sense of being equal with Jesus Christ the King of Heaven, but that she “married into the family” and is given special recognition and privileges in Heaven as the King’s mother.

Does that help at all?
 
Jesus, born of the virgin Mary, lived under pontius pilate, died for our sins, rose again, sent the Holy Spirit,

the church still has to believe at least these things for me to consider it to be Christian (so some have lost that description from me)

modern defined dogma is less inspiring, thus the witnesses to this faith are from the 2-5 C and must still have the same trajectory towards the telos of Glory.
I think if you research the early Church era you’re describing, you’ll find that they believe more than just the points you listed. For example, St. Justin Martyr writing around 150 AD, had this to say about the Eucharist:

“This food we call the Eucharist, of which no one is allowed to partake except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth, and who lives as Christ handed down to us. For we do not receive these things as common bread or common drink; but as Jesus Christ our Savior being incarnate by God’s Word took flesh and blood for our salvation, so also we have been taught that the food consecrated by the Word of prayer which comes from him, from which our flesh and blood are nourished by transformation, is the flesh and blood of that incarnate Jesus.” (emphasis mine)

There are many, many other examples of the Early Church Fathers describing the same Catholic beliefs and practices we still have today. The things that separate Catholic from Protestant weren’t added by Catholics later on, as some claim. There is historical evidence that they’ve always been there, even before the Bible was assembled. Although the Bible also confirms Catholic teaching when read with a clear understanding of what came before the books were put together into their modern form.

I welcome your thoughts on this.
 
theres different history for Mary, an historic life that is recorded in the Gospels,

a theological one which starts in prophetic language (eg Isaiah 7) - here there is no doubt theologically Mary is the theotokos (Mater Dei) -

there is also a mystic life of the Queen of Heaven who appears in apparitions and receives devotion which is where my concern lies… 🤷
Looking back on this, I think maybe the apparitions and devotion to Mary might be what you were questioning more than the title Queen of Heaven? There are a few things I would say about that.

First, if you believe that Mary is in Heaven then I don’t think it’s such a stretch to believe that she might want to appear to people back on Earth if it would help them. We know several things from the story of the wedding feast in Cana: 1) we know that Mary liked to help others and 2) she was willing to ask Jesus for His divine assistance to get the job done, and 3) we also know that Christ is willing to do what His mother asks for others. So if Mary still desires to help people and she asked Jesus to allow her to appear to them, I think that explains both the “why” and the “how” of the apparitions.

The good news is that Catholics are not required to believe in the Marian apparitions as part of our doctrine. Some have received blessings from the Church to indicate that they find nothing wrong with the reports of the apparition or miracle and that it’s ok for the faithful to believe in them if they choose. They’re something extra, and they don’t conflict with anything else in the Faith, so you would be free to use them for inspiration or not.

As for devotion to Mary, I think again it goes back to her most intimate relationship with Jesus as His mother and the fact that she enjoys helping people. I can’t see how any of the Saints wouldn’t want to help others reach Heaven, which is why we pray to them (NOT worship them) and ask them to “forward” our prayers on to God. The Saints including Mary are in direct contact with Him, so their prayers can be more effective than ours. Mary has the closest possible connection a human could have with God, so her prayers are especially effective. Plus their lives were obviously very pleasing to God, and we have numerous verses in Scripture that tell us God gives the faithful the things they ask for.

Above all, devotion is not worship. The Church teaches that Mary and the Saints are not God. When we say prayers to them, we’re not giving them the praise that only God deserves, and we’re not asking them to help us themselves directly. What we’re asking is for them to “put in a good word for us” with God since they’re in His presence all the time. All power and glory comes from, and belongs to God alone. Respecting the Saints is simply honoring God, because anything good that they do or represent came from God.
 
Is Jesus God? Is Mary His mother? If you answer yes to both questions, then logically how is she not the Mother of God? If you have a problem with this title for Mary, I would suspect that you’re misunderstanding the meaning. Mother of God doesn’t imply that she created God or somehow comes before God. That’s obviously illogical. What it does mean is that Mary was the avenue through which God chose to enter our world in human form. If I called your mom Mother of Tim, I’m sure you wouldn’t have any serious problem with it…but you might think I was a weirdo. 😃

I’ll put it this way. There are people of all faiths, or no faith, who collect memorabilia, historic artifacts, etc having to do with people or subjects that are personally meaningful to them. We have this tendency (a human tendency, not limited to Catholics) to think of physical objects that someone important to us owned or the place they lived as “special”. If Jesus is special in a way that no one in history has ever been, or will ever be, then why would we treat His home for 10 months (Mary) with anything other than respect and amazement? So referring to Mary as Mother of God doesn’t imply she is equal with God. It’s acknowledging a simple fact, and also showing great respect for the woman that God chose to be His earthly mother.

He obviously thought she was uniquely suited for the job of being His mother…not through her own merits, but because God filled her with all His graces. When we venerate Mary, I think we’re really praising the fact that God can perfect someone to that level and accepting that He would not choose to be born to just any sinful creature…but someone extra special that He had prepared.
You are correct!

If I were discussing something with a friend in person, however, I would stop at the first paragraph which you wrote. I would simply address the question itself - how can Mary be Mother of God?

You answered several different questions which were not asked. I asked about why Mary is Mother of God, and you explained about veneration, honoring Mary, touched on her sinlessness, mentioned merit and her being filled with Grace. I didn’t ask about any of that stuff. Now I’m confused about exactly what you believe because I’m an evangelical and I’m not familar with half the words you used. The word “Merit” sound’s to me like what my Pastor told me about Catholics trying to earn their way into heaven.

See what I mean?

Stay on topic. Keep it very simple. Answer the question. Then lead with a question of your own. Don’t go in all different directions at once. Show the beauty and correctness of one Catholic belief and then ask a question like “Do you believe Mary is your Mother?” or “You know Mary is a queen, right?”

So what if I replied.

"OK, fair enough, I see how God did not have a mother prior to the incarnation. That makes sense. Mary didn’t exist before God, but she existed before God was born. OK, But you guys call her Queen of Heaven and Earth. Where does all that nonsense come from. It isn’t in the Bible, that’s for sure!

How do you reply? What argument do you use? We are standing on line at the coffee shop and it is almost your turn to order your latte. You have less than a minute to reply. What do you say?

-Tim-
 
If I were discussing something with a friend in person, however, I would stop at the first paragraph which you wrote. I would simply address the question itself - how can Mary be Mother of God?

You answered several different questions which were not asked. I asked about why Mary is Mother of God, and you explained about veneration, honoring Mary, touched on her sinlessness, mentioned merit and her being filled with Grace. I didn’t ask about any of that stuff.
Thanks Tim. Good advice and I will keep that in mind as I keep learning how to do this. One reason I went on to related ideas is that I knew you weren’t asking this question for yourself, but rather for my benefit. I appreciate that, but I also saw an opportunity to expand on what you asked for others who might be reading this.
Now I’m confused about exactly what you believe because I’m an evangelical and I’m not familar with half the words you used. The word “Merit” sound’s to me like what my Pastor told me about Catholics trying to earn their way into heaven.
Two things. First, I said that the title Mother of God did not reflect Mary’s merit (she believed in God and accepted the offer to become His mother, but didn’t earn the right to do so). If the hypothetical evangelical responded with the objection you just did, “my pastor said it’s not about merit” I’m not sure how I would answer…other than saying “I never said it was about merit…you mis-heard what I said”. Secondly, the goal is to bring this person into the Catholic Church eventually, right? They’re going to have to get used to the “lingo” of the Church, and so I guess I don’t see the problem if I throw out some Catholic terms here and there. As long as I explain what I mean by them.
See what I mean?
Yes, sort of. Could this just be a difference in style? I’m guessing that you have more experience talking with people about this than I do, so I’d be interested to hear if you’ve ever had a specific instance where my type of answer backfired in the real world.
Stay on topic. Keep it very simple. Answer the question. Then lead with a question of your own. Don’t go in all different directions at once. Show the beauty and correctness of one Catholic belief and then ask a question like “Do you believe Mary is your Mother?” or “You know Mary is a queen, right?”
I do see what your saying. I guess it would be different for me in a face to face situation than how it is when it’s over the internet? I tend to speak differently than I write.
So what if I replied.
"OK, fair enough, I see how God did not have a mother prior to the incarnation. That makes sense. Mary didn’t exist before God, but she existed before God was born. OK, But you guys call her Queen of Heaven and Earth. Where does all that nonsense come from. It isn’t in the Bible, that’s for sure!
How do you reply? What argument do you use? We are standing on line at the coffee shop and it is almost your turn to order your latte. You have less than a minute to reply. What do you say?
Alright, first of all my latte can wait. 🙂 I’d either order it quickly and turn right back around to talk while it was being prepared, or just not get one. I can’t control whether the person in line has to leave the coffee shop, but I’m certainly not going to cut off this type of conversation for anything other than a physical emergency.

As to the response, I’d say something like: *"I hear you, Tim. I know those other titles sound even stranger than Mother of God. But if we’re honest with each other, there are PLENTY of things that aren’t explicitly stated in the Bible that we can both agree are true. The word “Trinity” is not in there, but we know God is three persons in one. “Sunday School” is never mentioned in the Bible, but that wouldn’t stop you from sending your kids there would it? The Gospels never say that Jesus blinked His eyes or had to use the “restroom”, but I think it’s pretty safe to assume that those things happened. If we get right down to the root argument, the Bible itself never says that everything we believe has to be found within the Bible! In fact, John says: "Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written."

So, Tim. The most basic way to understand how Mary is Queen of Heaven is to think of a royal family here on Earth. What do you call the mother of a king, who wasn’t born into the royal family, but married into it? The Queen Mother, right? Same concept here. Mary is not the ruler of Heaven and Earth, and Catholics don’t believe that she is. But she’s the mother of the King, as well as the spouse of the Holy Spirit. In a sense, she married into the family, but definitely isn’t a goddess herself. That’s another myth about what Catholics believe. Queen of Heaven is just another way to illustrate the relationships between Mary and Jesus/The Holy Spirit, and it would have made a lot more sense to people back in the Middle Ages or in Europe than it does to a modern day American."*

Assuming that the hypothetical Tim responded favorably to that, I might ask “How do you feel about praying to Mary, Tim? That’s probably a little uncomfortable too, am I right?” and move on to that topic next.
 
Suppose I said that there is no way that Mary could be the Mother of God? How would you reply?

-Tim-
I would reply with scripture “how it that the MOTHER OF MY LORD should come to me”. Jesus is Lord because he is God. At the moment of conception the hypostatic union took place and God lived in Mary’s womb, he passed through her birth canal. She gave birth to God in the world. The term theotokos does not mean any more than this. i.e. some how mary pre-existed the divinity of the second person of the trinity. If you can’t agree with this Catholic understanding of the term you dont agree with the Bible.
 
As part of my Lenten devotions, I’ve challenged myself to start evangelizing more in a number of different ways. So I wanted to ask: Are there any Catholics out there who suspect they’re not really living the Faith but have an honest problem accepting one or more Church teachings? ** Or any Protestants with strong Catholic leanings, but find there’s just that one sticky issue (devotion to Mary, Confession, etc) that’s hold you back from a potential conversion?** If you’re in one of those group, I’d love to talk with you…not that I’m in any way superior in my Faith. I’m asking because I’m trying to improve my apologetic skills this year, and obviously want to be a help to folks hanging out on the fence if I can. It’s a potential win-win, IMO. Of course, I intend for both sides to approach this with open-mindedness and charity…so only serious parties need apply. 😉 IOW, I’m not looking to debate anyone who’s out to disprove Catholic beliefs.

Any takers? I’m also fine with talking via PM or email if necessary, but I think a public discussion would be helpful for everyone.
I fall into the bolded group. It is one issue for me; the power and primacy of the pope. I can expand on that if you wish.

Jon
 
I don’t know about the authority of the church, the elevation of mary (veneration of saints is fine) , ‘relationship’ with jesus. Other than that I’m more catholic than the pope! 😛
 
I fall into the bolded group. It is one issue for me; the power and primacy of the pope. I can expand on that if you wish.

Jon
Please expand if what I say misses the mark, but let me take a shot at speaking to this. I see the need for a strong central leader in the Catholic Church when I look around at all the other churches that don’t have such a figure. For the first few years after Luther’s revolt he was looked to as the Protestant leader, but that didn’t last long and today there are 30,000+ denominations under the Protestant umbrella…even the Lutheran church is no longer a single body but contains multiple off-shoots and revisions. Without a single individual to look to, the Catholic Church wouldn’t have survived intact for 200 years, much less 2000. And, I realize all Protestants will say they look to Jesus as their leader…but they just can’t all be correct in their different beliefs. There aren’t 30,000+ Christs, there is only One.

That’s not to say the Catholic Church doesn’t have it’s share of internal dissent and factions…sadly there’s been a lot of in-fighting and pettiness from “progressives” and “traditionals” since Vatican II. But whoever binds himself under the authority of the Pope in matters where he speaks infallibly, can safely call himself a true Catholic.

This has solid support from both Sacred Scripture and writings of the earliest of the Early Church Fathers:

Obviously there’s Matthew 16: 17-19 And Jesus said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.”

And also John 21: 15-17 where Jesus specifically gives Peter charge to care for the other Apostles: So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Shepherd My sheep.” He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus said to him, “Tend My sheep.

There’s also Tertulian in 208 saying: “No delay or inquest will meet Christians on the threshold… For though you think that heaven is still shut up, remember that the Lord left the keys of it to Peter here, and through him to the Church, which keys everyone will carry with him, if he has been questioned and made confession [of faith].”

Cyprian in 248: “He who deserts the chair of Peter, upon whom the Church was founded, does he trust himself to be in the Church?”

John Chrysostom called Peter “the leader of the choir, the mouth of all the apostles, the head of that tribe, the ruler of the whole world, the foundation of the Church, the ardent lover of Christ…”

Augustine of Hippo in 395: “There are many other things which rightly keep me in the bosom of the Catholic Church… The succession of the priests keeps me, from the very seat of the apostle Peter (to whom the Lord after his resurrection gave charge to feed his sheep) down to the present episcopate.”

I’ll stop there, but there are many others. The point is, Jesus promised to protect His Church from error for all time, and He gave specific authority to Peter to lead His Church. Any church that strays from that leadership, that of the Bishop of Rome, will fall into error and eventually will splinter into more and more fragments. This is just historical fact. None of the other churches have maintained the level of consistency that the true Catholic Church has. They’ve all been sub-divided and changed their teachings…some of them numerous times.

Ask yourself this: Do you want to belong to a group of believers, however sincere they might be, when that group has not been able to hold its course over a few centuries and will probably not exist in its current form within a few more? Or would you rather be a part of the true Church that Christ founded, and that has held fast to the core teachings He gave it for nearly 2000 years? Without the popes, that wouldn’t have been possible.
 
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