Is bombing clinics and killing abortionists moral?

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It is absolutely immoral under all circumstances.
It is immoral under most circumstances, but no this is not absolute. Killing (not murder) is allowed for instance in self defense, defense of others, etc. Suppose a father was with his wife as an abortionist was about to kill his son. He would have every right to protect his son from the abortionist, including lethal means if necessary.
 
I totally agree! And yet we have another thread asking is it moral to kill to protect one’s family. The conclusion from that thread was that the church says we have a moral duty to protect the innocent, even by using force.
My question is, if many of you guys believe it ok to use violence to protect a born child, what about an unborn child?
Yes, because an unborn child is just as much a person as is a human being. Their lives must be respected as well.
 
The answer to the OP question is simply “No”. While emotions may seem to drive one to “go to war” and attack and kill, we pray for them, pray for the mothers and pray for the unborn. Praying is doing somthing, put some faith in the faith.
 
No offense, but prayer is not enough. It has been done for twenty years, and look where it’s taken us. Now I am faced with the very real possibility of having to assist in this carnage, as a health care professional, or not have a job, or worse. Such a thing was unthinkable even 25 years ago. You are choosing the safe, easy way. No inconvenience.

I think it was Henry Hyde who remarked that on the day of his judgement, the souls of the babies he defended would turn out to speak in his defense. This was a comforting thought to him. It is to me as well. I hope I will qualify when the time comes.
 
The Liar, Murderer from the Beginning would like nothing better than for us to give up on prayer, thinking it useless, powerless and futile. The Liar can watch us from afar and have a good chuckle while murdering on both sides rages on doing The Liar’s bidding. People believe the Lie because The Liar has deceived them into believing it is Truth, an irrevokable “Choice”. This Lie is from a supernatural force. It will take Supernatural force to defeat it. Pray.
 
Is this a serious question cause I seriously hope not. Of course it isn’t moral!
 
I totally agree! And yet we have another thread asking is it moral to kill to protect one’s family. The conclusion from that thread was that the church says we have a moral duty to protect the innocent, even by using force.
My question is, if many of you guys believe it ok to use violence to protect a born child, what about an unborn child?
Grampben I dont know how else to answer your question except that the image of Jesus before Pilate comes to mind, and His hands tied so that whilst He answers the questions asked He does not call on the Legions of Angels that could have come to His rescue.
The image of the Garden also comes to mind, where Peter acts with a sword and Jesus ’ answer rmember it?
To defend my son or daughter or husband (to the best of my ability) is expected of me.
To beat up, shoot, paralyse, and break another person (even an abortionist) is not what I as a follower of Jesus believe I should do.
Also I am reminded of reading somewhere that we may never do an evil that a good may come from it. This applies strongly to your question.
Blessings on your life
GraceAngel.
 
We live in a society of laws. The purpose of a government is to implement a ban on certain forms of aggression - business, financial, physical.

Whilst awaiting his execution, Socrates’ friends paid entry to the prison to steal him out. He refused, reasoning that he has remained in Athens all his life and would go no place else. Whether he agreed with the law or not, his remaining in Athens was acceptance of those laws. He must see out his execution. He wound up taking poison, iirc, but he refused to turn hypocrite. He was much ahead of his time as theories of the like didn’t arise until much later with the advent of Locke and Hume and their ilk.

The point I mean to make is that as citizens of these United States (or whatever country one hails from), one is implicitly agreeing to their laws as the terms of one’s protection (and their enforcement and legal defense of said protection, plus various other public services) from aggression.

The short of it - killing abortion doctors or bombing clinics is prohibited by the same structure that guarantees the right to one’s faith. Heed the law and find a legal/civilized recourse.
 
If you see a person out on the street, about to kill a child, do you think it would be morally permissible to use deadly force against the would-be killer to save the child’s life? If you say yes (which I would say), how do you have a different answer when the killer is within the walls of an abortion clinic and the child is still in the womb? I’m not advocating killing abortionists, but I do think this is an apparent contradiction we need to resolve.
Yes you make a good point. There are many factors in it, and you have to notice the Church’s dance of keeping abortion at the forefront as a crime to humanity, but not to display it as murder in such that it is defendable by force.
Card O’Connor made a wonderful homily on this issue and explains why violence against abortionists is an evil act.
ewtn.com/library/BISHOPS/OCONABOR.HTM
 
Yes you make a good point. There are many factors in it, and you have to notice the Church’s dance of keeping abortion at the forefront as a crime to humanity, but not to display it as murder in such that it is defendable by force.
Card O’Connor made a wonderful homily on this issue and explains why violence against abortionists is an evil act.
ewtn.com/library/BISHOPS/OCONABOR.HTM
I have read the homily, and I think he makes some very good points. Personally, I would not attempt to kill an abortionist or bomb an abortion clinic, and for many of the same reasons given by Cardinal O’Connor.

However, I am still troubled by the apparent contradition I mentioned earlier. Sometimes I think my moral beliefs come more from pre-Christian paganism than from Christianity. I tend to look more highly on those who use violence (even lethal violence) in defense of hearth and home, family and friends, than I look upon those who would sit by while those they love are slaughtered.

If I had been an ancient Roman or perhaps some northern European tribesman, and a Christian missionary had told me it was immoral for me to use force to defend my family and home, I would have thought he was out of his mind. I would (and do) think the same thing as a modern American.
 
Grampben I dont know how else to answer your question except that the image of Jesus before Pilate comes to mind, and His hands tied so that whilst He answers the questions asked He does not call on the Legions of Angels that could have come to His rescue.
The image of the Garden also comes to mind, where Peter acts with a sword and Jesus ’ answer rmember it?
To defend my son or daughter or husband (to the best of my ability) is expected of me.
To beat up, shoot, paralyse, and break another person (even an abortionist) is not what I as a follower of Jesus believe I should do.
Also I am reminded of reading somewhere that we may never do an evil that a good may come from it. This applies strongly to your question.
Blessings on your life
GraceAngel.
Again, I am a near-pacifist! I do not think it moral to commit such an act.

The purpose of this thread is to spark dialog - why do people say it is moral to kill a man who is killing a born child, or who one knows will kill a born child, when killing abortionists is immoral.
 
A couple things real quick
@Iambic Pen: ‘pagan’ was used earlier to refer to a behavior that’s more evolutionary in nature…remember that ‘paganism’ is still a religious label and doesn’t imply anything other than a non-abrahmic belief system. in addition, it’s not a very nice word, and so probably should be used. I’m sure you wouldn’t permit the use of the Nggr word, either.
@all: tacking ‘ist’ onto the end of everything that you don’t fully understand is the best way to guarantee that you never understand. People label me as an evolutionist which, while to a certain extent I am, the label implies a complete ‘understanding’ of me and my beliefs…sorry, but very few people have that. Not every stance is a belief-structure. Putting an ‘ist’ on the end of it defines a cubbyhole for that person to fit into with no accounting for moderates or subjective reasoning. Nothing is truly black-and-white…we live in a sea of gray.

Well - if you know me (and I assume none of you do) my commentary was slightly facetious, but I dare not say tongue-in-cheek.

My viewpoint is that it is no one’s responsibility but one’s own to defend his family and self at all costs. Having legal retribution against a person you let kill you will do YOU no good and possibly detriment your family to a great extent (a one time payout for murder doesn’t compare to a lifetime of memories and payroll). The fact is, the legal system demands this of us - responding with violence will only bring corresponding charges against you.

There are cases all over the place just like this - a man in Conn. was arrested for assault when he intentionally knocked unconscious his estranged wife who had broken into his house and handcuffed herself to him while he slept and proceeded to bit him as he called 911 for help. A woman in California was fined more than 50k in civil court for the ‘wrongful injury’ of a man who had already mounted her and was in the process of raping her when she emptied her pepper spray into his face. Technically speaking, you could face attempted murder charges for a botched suicide (clearly, a successful suicide would leave you without a proper defendant for a murder trial).

Now, if you’re arguing that the violent defense of an innocent child (but why limit it to children?) is morally defensible - from an humanitarian stand-point, you are in the right. But violating the terms of your citizenship, you have made yourself a liar (which I believe is a sin) and have enacted violence (which is very anti-NewTestament). The reason why this is even a question seems rather obvious to me. I have no qualms with the execution of murders (even rapists). It must be remembered that an abortion doctor has taken the hippocratic oath and, as such, truly believes that they are improving the quality of a life by carrying out their procedure. But also consider that they really are providing an invaluable service by making the procedure safe for the mother, as painless as possible, and providing both pre- and post- counseling services. They also don’t default to abortion…they always explore adoption and PlanB first thing. Even Planned Parenthood views abortion as a last resort. Abortion doctors also save the lives of women who’s pregnancy has complications that can cause the death of the mother (sometimes even before the child has reasonably gestated). This procedure has been carried out in back alleys and poorly sterilized offices for thousands of years. We finally have a safe alternative. To drive this practice back into the black market is to lead to the death and maiming of countless women, but also the legal conviction of good doctors who believe (firmly) that they are doing the right thing.

But I’m surprised it hasn’t been mentioned - the abortion doctor really just provides a legal service that is demanded by the populace. Wouldn’t the real murderer be the ‘would-be mother’? Everyone likes to blame abortion doctors and Jack Kevorkian, but in the US we also prosecute the person who contracted a killing…not just the executor.
 
Again, I am a near-pacifist! I do not think it moral to commit such an act.

The purpose of this thread is to spark dialog - why do people say it is moral to kill a man who is killing a born child, or who one knows will kill a born child, when killing abortionists is immoral.
Grampben I have misread you twice so I will withdraw.
Blessings on your life.
GraceAngel.
 
@Iambic Pen: ‘pagan’ was used earlier to refer to a behavior that’s more evolutionary in nature…remember that ‘paganism’ is still a religious label and doesn’t imply anything other than a non-abrahmic belief system. in addition, it’s not a very nice word, and so probably should be used. I’m sure you wouldn’t permit the use of the Nggr word, either.
I was using the word to refer to the religious systems found in Europe before the rise of Christianity. I was not using the word “pagan” in a negative sense, and I have never heard anyone find the term offensive. There are many people in this day and age who claim the term quite proudly.
 
Well, you bring up an uncomfortable subject I think.
Few people on this site would defend bombing an abortion operation if there was loss of human life.(I think)
But, if only property was destroyed, how many Christian folks would feel sorrow in seeing an abortion clinic closed down? :shrug:Be honest.
But, if only property was destroyed, how many Christian folks would feel sorrow in seeing an abortion clinic closed down?

This is where the danger of the soul begins. It starts with: I have a great idea, it would just be the building. In real life such an event did occur. This is how people in those buildings were murdered. People that thought they were saving someone, went to and are still rotting in prison because they thought it was a good idea at the time.

NOT a good idea. You cannot save anyone by blowing up buildings and murdering innocent people, even if you think the cause is just because: You become the monster.
:cool:
 
Of course not. I can’t imagine even asking that question.
Again, read the thread and you’ll see why I asked it.

I believe it is wrong, and I believe war to be wrong. My question was that people here tend to say its immoral to be against the Iraq war because we have to ‘protect the innocents’ yet we can’t kill abortionists? Why? Because they have the same colour of skin?
I’m against killing.
 
But, if only property was destroyed, how many Christian folks would feel sorrow in seeing an abortion clinic closed down?

This is where the danger of the soul begins. It starts with: I have a great idea, it would just be the building. In real life such an event did occur. This is how people in those buildings were murdered. People that thought they were saving someone, went to and are still rotting in prison because they thought it was a good idea at the time.

NOT a good idea. You cannot save anyone by blowing up buildings and murdering innocent people, even if you think the cause is just because: You become the monster.
:cool:
Never said it was a good idea.How about if a tornado took out an empty abortion clinic?😉
 
Never said it was a good idea.How about if a tornado took out an empty abortion clinic?😉
It also begs the question, as this has happened in the mid west: what about when a tornado took out a church and a school full of children? It is all sad.
 
It is moral for a nation to make war on another nation when it does so to save innocent life – either of its own citizens or of its allies – provided war is used as a last resort or to stop an immediate threat.

Although you can make the same argument to defend the use of violence against abortionists, we live in a nation in which abortion is legal. We, as Catholics, are bound by the laws of our nation.
RomeoCharlie,
I am genuinely shocked to hear this statement. As Augustine said: “An unjust law is no law at all.” Therefore, we as Catholics are supported by over a millenium of Catholic moral philosophy in holding that abortion still is illegal.

en.wikiquote.org/wiki/Augustine_of_Hippo

-Adrian
 
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