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Anyone who has read the works of Dietrich Bonhoeffer must find it hard to think that such a man could not be in heaven with Our Lord. Is in inappropriate to ask him for prayers like the canonized saints?
Because a dead good Christian or a dead good person that enjoys the beatific vision has inferior prayers as compared to a dead Catholic that enjoys that same vision?Saints aren’t just canonised because they are in heaven with God, they are also canonised because they are role models of Catholic faith and spirituality for us, due to the conspicuous virtue of their lives.
I for one would stick to praying to Saints who can teach me how to be a good Catholic and not just a good Christian or a good person.
It has nothing to do with the quality of their prayers, I never mentioned the quality of their prayers so I fail to see why you assume that I’m commenting on it at all. Rather with how relevant they are as rolemodels.Because a dead good Christian or a dead good person that enjoys the beatific vision has inferior prayers as compared to a dead Catholic that enjoys that same vision?
We do not ask for the intercession of those we do not know are in heaven, Catholic or otherwise. In Bonhoeffer’s case, as in the case of C. S. Lewis or Ghandi and other non-Catholics, the Church has no authority to pronounce them saints, so we don’t ask for their intercession. Instead we pray for the repose of their souls as we do for all others who have died, whether we believe them to have been in the friendship of Christ or not.Anyone who has read the works of Dietrich Bonhoeffer must find it hard to think that such a man could not be in heaven with Our Lord. Is in inappropriate to ask him for prayers like the canonized saints?
Actually we can - in order to even become a Blessed, an individual needs to perform at least one miracle unless they are a martyr for the faith. Such miracles are recognised precisely because they occur through prayer to that (unbeatified at the time and thus of uncertain spiritual locale) individual.We do not ask for the intercession of those we do not know are in heaven, Catholic or otherwise. In Bonhoeffer’s case, as in the case of C. S. Lewis or Ghandi and other non-Catholics, the Church has no authority to pronounce them saints, so we don’t ask for their intercession. Instead we pray for the repose of their souls as we do for all others who have died, whether we believe them to have been in the friendship of Christ or not.
Not ‘up to’ what true Catholic Christian life entails, no. I don’t mean this in a derogatory sense, more in the sense that a marathon running specialist isn’t quite ‘up to’ coaching a 100m sprinter or vice versa.While it’s true that Bonhoeffer wasn’t Catholic, and he didn’t celebrate the sacraments like other good Catholic saints, nor did he submit to the rule of Rome, it does seem awfully backhanded to say that using him as an example of a true disciple of the loving, charity-working Christ isn’t quite up to par with what a true Christian life entails. I’m not advocating Gandhi or Buddha or other polytheistic or atheistic men or women as being paragons of virtue, but a brother in Christ.
Yes, but doesn’t the person have to first be pronounced a “servant of God” before any official intercessions are recognized? As I understand it, before that we can invoke God for the person’s canonization to go forward. I am always ready to be corrected.Actually we can - in order to even become a Blessed, an individual needs to perform at least one miracle unless they are a martyr for the faith. Such miracles are recognised precisely because they occur through prayer to that (unbeatified at the time and thus of uncertain spiritual locale) individual.
Mother Teresa certainly was prayed to before she was declared Blessed, the miracle that led to her being declared Blessed happened (as it necessarily had to) as a result of such prayer, and there’s nothing wrong with that.
That is not the issue, you see. The Catholic Church had no authority over him because he was a Protestant. You may recall the protest by some Jewish leaders when Edith Stein was canonized. They felt she died as a martyr to her Jewish heritage and not for her Catholic faith. Since she had converted to Catholicism, though the Church had the authority to canonize her no matter what she had been before. In the same vein, I can see some Protestants getting quite upset if the Catholic Church were to presume to declare Bonhoeffer a saint of the Catholic Church. We can use him as an example of Christian charity and martyrdom but we cannot invoke him as a saint of the Catholic Church.While it’s true that Bonhoeffer wasn’t Catholic, and he didn’t celebrate the sacraments like other good Catholic saints, nor did he submit to the rule of Rome, it does seem awfully backhanded to say that using him as an example of a true disciple of the loving, charity-working Christ isn’t quite up to par with what a true Christian life entails. I’m not advocating Gandhi or Buddha or other polytheistic or atheistic men or women as being paragons of virtue, but a brother in Christ.
I really want to remember that, at the time St. Maximilian Kolbe was canonized, John Paul II mentioned Bonhoeffer in the ceremony, saying something like " . . . and shares the same reward." I think there was a little controversy at the time because of how close this came to “canonizing” a non-Catholic. I haven’t been able to Google anything about this, though. Maybe someone with better research skills can find something. I find Bonhoeffer’s life very inspiring.While it’s true that Bonhoeffer wasn’t Catholic, and he didn’t celebrate the sacraments like other good Catholic saints, nor did he submit to the rule of Rome, it does seem awfully backhanded to say that using him as an example of a true disciple of the loving, charity-working Christ isn’t quite up to par with what a true Christian life entails. I’m not advocating Gandhi or Buddha or other polytheistic or atheistic men or women as being paragons of virtue, but a brother in Christ.