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False.meme1961 #18
Communism, for instance, is not anathema in a purely economic, voluntary form (many monasteries and convents are functioning communes)
Voluntary sharing and communal living in a religious community have nothing to do with Communism or other such forced appropriations and destruction of freedom.
We see in Acts 4:34-35, A Catholic Commentary On Holy Scripture, Thomas Nelson and Sons, 1953:
(This) shows “that property was sold, from time to time, by the owners of it, according as the Church’s need dictated. The sharing of goods was always voluntary. The story of Ananias and Saphira, cf. 5:4, makes it clear that they were not bound to sell, and that after they had, the price was still theirs. When Barnabas gave all his property, such exceptional generosity was chronicled. There are examples of houses held privately in Jerusalem, !2:12; 21:16. St James, in his Epistle, reveals the existence of rich and poor there. The community of goods does not seem to have been very successful, 6:1, and other churches had continually to send alms, voluntarily, ‘each man according to his ability’, to Jerusalem, 11:29.”
“In Acts 2:44-47, so-called “Apostolics” were condemned by St Thomas and the Late Scholastics, who quote St Augustine. Why?
In his Summa, II-II, Q. 66, art. 2, resp., St Thomas quotes St Augustine: “Augustine says: ‘The people styled apostolic are those who arrogantly claimed this title for themselves because they refused to admit married folk or property owners to their fellowship, arguing from the model of the many monks and clerics in the Catholic Church (De Haeresibus 40).’ But such people are heretics because they cut themselves off from the Church by alleging that those who, unlike themselves, marry and own property have no hope of salvation.” Christians For Freedom, Dr Alejandro Chafuen, Ignatius 1986, p 46].
Absolutely correct.those who claim that a market may truly only be free if government does not regulate it in any way do not truly understand the structure of a free, civil society. A free market requires government regulation precisely because, and as much as, it is necessary to protect that freedom. This protection includes such things as a justice system empowered to adjudicate contracts, for example.