JRRTFAN #442
It is quite clear to me, on the other hand, that the Church - officially - favors an economic system dubbed “distributism” by Belloc and Chesterton.
False. Certainly there is nothing from the Popes supporting “distributism”.
**July 7, 2009 11:30 AM
Caritas in Veritate in Gold and Red
By George Weigel **
‘….*Centesimus Annus *not only summarized deftly the intellectual structure of Catholic social doctrine since Leo XIII; it proposed a bold trajectory for the further development of this unique body of thought, emphasizing the priority of culture in the threefold free society (free economy, democratic polity, vibrant public moral culture). By stressing human creativity as the source of the wealth of nations,
Centesimus Annus also displayed a far more empirically acute reading of the economic signs of the times than was evident in the default positions at Justice and Peace. Moreover,
Centesimus Annus jettisoned the idea of a “Catholic third way” that was somehow “between” or “beyond” or “above” capitalism and socialism — a favorite dream of Catholics ranging from G. K. Chesterton to John A. Ryan and Ivan Illich.’
nationalreview.com/articles/227839/i-caritas-veritate-i-gold-and-red/george-weigel
What entrepreneurs should learn from Blessed John Paul II
By Phil Lawler | December 20, 2011
Andreas Widmer is a former member of the Swiss Guard…
'In this anti-poverty work
The Pope and the CEO], Widmer disdains the organizations that “patronize the poor,” and warns against those who use world poverty as an excuse to establish their own fiefdoms. To work effectively for the poor, he insists, one must understand their needs, unlock their abilities, and help them to generate new wealth by themselves.
'Helping people to realize their potential: this, Widmer argues, is the key not just to anti-poverty work, but to any successful enterprise. He uses Blessed John Paul II as an illustration of his point. The late Pontiff touched and inspired countless millions of people because he cared for them: genuinely, deeply, consistently. A great leader succeeds by serving others.
‘The lessons in leadership furnished by John Paul II are inextricably entwined with the Pope’s spiritual teachings, Widmer points out. A good leader—in the business world or in any other line of work—should exhibit the cardinal virtues: prudence, justice, temperance, and fortitude. It takes humility, too, to recognize one’s own limitations and to recognize good advice. And Widmer, following John Paul II, takes the extra step to say that prayer is essential as well, to help keep everything in proper perspective.’
catholicculture.org/commentary/otn.cfm?id=878
Distributism has never had wide-spread support. One of the reasons may be that “the market economy consists of voluntary property exchanges. There is no mechanism of ‘distribution’ whatsoever.” (Thomas E Woods,
The Church And The Market, Lexington Books, 2005, p 161, 201). While Distributism is unworkable as a societal norm, especially as Catholic social teaching recognises the tremendous benefits of free enterprise, condemns socialism, and proposes no “third way”, anyone is free to practise it.