NDfan;3616191:
Agree 100%
By means of the teachings of the Church. Members of the Church (Apostles and early Fathers) wrote various epistles and memoirs, some of which were later found to be inspired and inerrant, when compared with the oral teachings of the Church.
Right so what the church was practicing was found to be in scripture. So you are confirming the point that scripture contains what was taught.
Yes, and this was at the very same time
that they were developing rules around celibacy for monks and priests, and talking about Mary’s perpetual virginity, and giving her titles like “Theotokos” and “Mother of God,” none of which we find in Scripture. Yet, they thought that these things were just as important as what they were finding in Scripture.
So you are making the claim that as the canonical books were being developed other doctrines were as well. Big deal. Just because someone at that point in time thought Mary was a perpetual virgin doesn’t mean they were right and doesn’t prove at all that it should have been doctrine. The fact that it’s not in scripture should have been a major strike against creating the doctrine.
Here’s a snapshot of the relevant pages in my history book, if you think I’m just blowing smoke, here …
I’m not saying you or your history book are blowing smoke. Just because it’s written in a history book doesn’t make it infallible doctrine
There is very little that has changed, actually - you might like to do a little reading of your own in the first and second century writers, rather than simply parrot something that you have heard.
Parrot something I have heard. Spare me the links to your Roman Catholic web sites and your sarcasm. I can assure you I’m well qualified to comment on first and second century writers.
If not much has changed as you say then how come Mary’s perpetual virginity is never found in the first or second century. Show me one church father who we believe had contact with the Apostles that makes this claim. That would be Polycarp, Clement or Ignatius. Show me one person from the first or second century that wrote that Mary crushed the head of the serpent. This alone is a major shift from what the Bible states so don’t throw the rubbish out that not much has changed.
The usual response to this is, “Yes, but we are so much more progressed, today, than they were, and we understand it better, now.” Before
saying that, though, think it through and explain how, with less information than they had, “we” have greater knowledge.
Actually I’m not saying this. But the RCC makes this very statement when creating doctrine. Specifically regarding the Marian dogmas they make the claim they have developed a better understanding of scripture. So maybe you can answer your own question.