R
RKS89
Guest
I suppose if we think of a “friendship” as being between co-equals I absolutely agree with your points. However, the writings of many of our saints portray a deeply intimate relationship with Our Lord, and within that relationship is definitely included the appropriate reverence for God Incarnate. I’ve not met a Catholic, or many Evangelicals for that matter, who would consider Jesus to be a “friend” in the way I or you have friends. I think the saints attained to a “friendship” with God, in as much as it is possible for the creature to love, adore, worship and communicate with its Creator. And when we look back to Abraham we know he is called a “friend of God”- surely Scripture isn’t suggesting Abraham and the Lord were chums. Above and beyond all of that what sort of God would we have who could not call one of His obedient sons (like Abraham) “friend”? And while you make a good point regarding the frequency (or lack of) the term “friend” occurring within the Gospel, is it not equally telling that Christ calls the disciples friends in the first place? For the observant Jews among them wouldn’t that be something of immense magnitude?
I’m not trying to be argumentative, I just don’t know that we should be so quick to downplay “friendship with God” or a personal relationship with Christ, especially when we see some of the language saints like Therese and Fuastina use regarding Him.
I’m not trying to be argumentative, I just don’t know that we should be so quick to downplay “friendship with God” or a personal relationship with Christ, especially when we see some of the language saints like Therese and Fuastina use regarding Him.