P
PRmerger
Guest
Mistaken ideas…false ideas…that seems to suggest that there are true ideas, yes?There are mistaken ideas. The idea that we can find permanence etc. in the world.
Mistaken ideas…false ideas…that seems to suggest that there are true ideas, yes?There are mistaken ideas. The idea that we can find permanence etc. in the world.
It is probably a case of baby and bathwater. Like any large idea there are better and worse aspects of it - the example of the less good aspects of French Revolution is a good one. Certainly the Enlightenment was used to support the superiority of the West, but if the West had still been Feudal than I have no doubt the the ‘superiority’ of Western feudalism over its Eastern equivalents would have been used as an excuse. Western Capitalism is big on change and tends to steamroller over anything that gets in its way. When it meets a more conservative force, such as Confucianism or other religions, it will usually criticise them. That perhaps explains why the Catholic Church has some problems with raw Capitalism.What are your disagreements with Liu on Enlightenment values?
Yes. That is why the Buddha declared the Four Noble Truths.Mistaken ideas…false ideas…that seems to suggest that there are true ideas, yes?
Good. I did not know that Buddhism had doctrines.Yes. That is why the Buddha declared the Four Noble Truths.
rossum
Oh, indeed it does.Good. I did not know that Buddhism had doctrines.
Rossum, I’ve been reflecting on your signature line and wanted to share with you something Saint John of the Cross wrote that has some similarities to what you think. He wrote:The ultimate truth is that there is no Ultimate Truth.
rossum
One of the points of my sig is to warn against wasting time looking for “ultimate truth” when there is plenty of perfectly good “ordinary truth” lying around waiting to be picked up for free. The problem with looking for “ultimate truth” is that you will never find it:The emptiness of emptiness is the fact that not even emptiness exists ultimately, that it is also dependent, conventional, nominal, and in the end it is just the everydayness of the everyday. Penetrating to the depths of being, we find ourselves back on the surface of things and so discover that there is nothing, after all, beneath those deceptive surfaces. Moreover, what is deceptive about them is simply the fact that we assume ontological depth lurking just beneath.Rossum, I’ve been reflecting on your signature line and wanted to share with you something Saint John of the Cross wrote that has some similarities to what you think. He wrote:
“Never take others for your example in the tasks you have to perform, however holy they may be, for the devil will set their imperfections before you. But imitate Christ, who is supremely perfect and supremely holy, and you will never err.” (Saying of Light and Love, #157).
Now here’s my question: should we follow Saint John of the Cross’ example to follow Christ, or does this contradict his advice to not take others as our example? How can we ever attempt to live our lives in a spirit of truth if we are perpetually skeptical about the existence of truth? It seems to me that, to avoid nihilism, you must have faith in someone, whether it be Jesus or the Buddha or Britney Spears. Why not choose the one who rose from the dead? What are your thoughts?
I think that’s setting up a false dichotomy. All humans are searching for Truth.One of the points of my sig is to warn against wasting time looking for “ultimate truth” when there is plenty of perfectly good “ordinary truth” lying around waiting to be picked up for free.