T
Thyme
Guest
This is for Catholics as well, but is in this section as it is also for non-Catholics.
t want to be mistaken for an Anglican, Seventh Day Adventist, Jehovahs Witness, Baptist, Plymouth Brethren etc etc etc.Your question made me think of high school biology and categories for all living things:This is for Catholics as well, but is in this section as it is also for non-Catholics.
However, being in anti-Catholic England, I think I would be tempted to just say ‘Christian’.
Somehow sounds familiar… When I was younger we had friends in southern England (Surrey to be precise) and they came over (to Germany) on a regular basis.However, being in anti-Catholic England, I think I would be tempted to just say ‘Christian’.
I applaud your devotion to Christ, but I would suggest the name “Servant of Jesus Christ” as to serve is a choice while slave implies a form of bondage.I am a Christian… as many here are.
I do not align myself with any denomination, even though I have a preference. I am currently member of a church that is part of a denomination.
The reason for that is that they are very close to biblical teaching and that is what they focus on. In common terms I would be considered a Southern Baptist then.
I am however not a follower of my church. I follow Christ alone and that is why I have not put Baptist as my religion. Instead I put slave of Jesus Christ which puts myself in the right context to my Lord.
I am thankful for your appreciation, however I am certain, that I self-identify correctly. I have been asked about that in a private message recently. Let me quote myself for the purpose of clarification:I applaud your devotion to Christ, but I would suggest the name “Servant of Jesus Christ” as to serve is a choice while slave implies a form of bondage.
Let me add something: To my absolute astonishment I just found out that the translators who are responsible for the Holman Christian Standard Bible actually did translate “slave” when it comes to the aforementioned passages.The depiction, that I chose for myself has a very simple reasoning behind it:
I do not have anything apart from what the Lord gives to me.
I cannot do anything apart from what He allows.
Everything that happens to me is by my Master’s will.
He has bought me with a price (His blood).
The term servant is used a lot in the Bible, but it doesn’t say what it said in the original.
Being a servant or being a slave are two completely different things. A servant is paid and he can quit. A slave however stays a slave unless his master sets him free.
You probably know the quote “Well done, good and faithful servant” out of Matthew 25:23. It is a rather popular verse and most of us wish to hear this when we meet our Creator.
The translation however is not what it seems to be. The word “servant” that is used here and in numerous other passages from Matthew all the way to Revelation is not “servant”. It is not any of the at least 6 Greek words for servant. There is however only one word for slave and it is used here: “δοῦλος”.
It’s almost like the translators choke on the word “slave” and try to avoid it by any means.
Looking at the epistles we see the same problem again. If we were to translate the word “δοῦλος” right we would read it like this:
Romans 1:1: Paul, a slave of Jesus Christ…
Philippians 1:1: Paul and Timotheus, the slaves of Jesus Christ…
Titus 1:1: Paul, a slave of God…
James 1:1: James, a slave of God and of the Lord Jesus Christ…
2 Peter 1:1: Simon Peter, a slave and an apostle of Jesus Christ…
Jude 1:1: Jude, the slave of Jesus Christ…
These men knew exactly what they were doing and they were not mistaken by their self-identification and formal introduction. These were the elite of the early church and they themselves self-identify as nothing more than a slave to the Lord.
This is part of the things that define our relationship with Jesus Christ.
We’re called to be slaves.
Paul describes clearly what it means to be a slave in Galatians 1:10
“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the slave of Christ.”
What he is saying is the following: “I only do what pleases my master.” That is the single focus of a slave and why should it be so bad? Just look at the words we are using in our relationship with Christ. It is biblical. We have a loving and caring Master who leads us with wisdom and infinite mercy. If we are good slaves our focus will be on Him almost all the time. Where He gives a direct command we obey and where there is no direct command we do what pleases Him.
That is the life of a Christian and that is the life of a slave of Jesus Christ.
Being a slave to Jesus Christ however is beyond any kind of slavery that anybody ever knew because this Master makes us sons and gives us all the rights of His own sons. He adopts us into His family, calls us joint-heirs with Christ, takes us to heaven where we rule and reign from His own throne and pours out all the lavish riches in His possession forever and ever and ever for our own unmitigated joy and His own glory. Who wouldn’t want to be a slave under that master?
What a joy to be a slave of Jesus Christ.
May the Lord bless you!
Janet
When people ask me that, I tell them that I don’t discriminate against any religion as they are all serving God.This is for Catholics as well, but is in this section as it is also for non-Catholics.
You are free to choose the translation that you feel is appropriate, however, I will stick with the KJV which uses the word “servant” in all of the passages you mentioned. I choose to have faith in Christ, and hopefully I will continue to choose to be a good and faithful servant. Christ does not force us to accept his sacrifice nor does he want to enslave us. Jesus is “the way, the truth, and the life.” (John 14:6). It is Jesus who makes us free.I am thankful for your appreciation, however I am certain, that I self-identify correctly. I have been asked about that in a private message recently. Let me quote myself for the purpose of clarification:
Let me add something: To my absolute astonishment I just found out that the translators who are responsible for the Holman Christian Standard Bible actually did translate “slave” when it comes to the aforementioned passages.
Anyways…
What I am trying to say is this: Who am I to esteem myself any bigger than these men? Who am I to not see that I have indeed been bought with a price?
I am trying to be completely and constantly available and obedient to my one Master. My one and only reason to live is to please Him. I am dependent on Him for absolutely everything and all discipline and reward come at His discretion only.
To me that is what it means to be a slave of Jesus Christ.
I wonder if the definition of “slave” may be at the root of this issue. In the U.S. I think we tend to think first of the circumstances of slavery that existed in our country (chattel slavery), but that was not exactly the same thing as say serfdom in Russia, or even slavery in Roman times. Should we not also consider the circumstances of slavery in Paul’s place and time to inform our translation? I don’t have the answer to this - I am not an expert in slavery, but I understand in some cultures slaves may have had a greater or lesser degree of freedom.You are free to choose the translation that you feel is appropriate, however, I will stick with the KJV which uses the word “servant” in all of the passages you mentioned. I choose to have faith in Christ, and hopefully I will continue to choose to be a good and faithful servant. Christ does not force us to accept his sacrifice nor does he want to enslave us. Jesus is “the way, the truth, and the life.” (John 14:6). It is Jesus who makes us free.
“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free…If the Son therefore shall make you free, ye shall be free indeed.” (John 8:31-32,36)
Though the freedom in Ancient Greece and Ancient Roman times was not necessarily greater one could not distinguish between a slave, a freedman and a free man from the outside. Within a Greek Christian church you could find slaves and free men and you wouldn’t have been able to tell who is who (except for those slaves who had run away and had gotten themselves stamped).I wonder if the definition of “slave” may be at the root of this issue. In the U.S. I think we tend to think first of the circumstances of slavery that existed in our country (chattel slavery), but that was not exactly the same thing as say serfdom in Russia, or even slavery in Roman times. Should we not also consider the circumstances of slavery in Paul’s place and time to inform our translation? I don’t have the answer to this - I am not an expert in slavery, but I understand in some cultures slaves may have had a greater or lesser degree of freedom.![]()
Sorry, I just HAVE to say. I laugh so hard every time I see ‘slave of JESUS CHRIST’ on your religion section.Somehow sounds familiar… When I was younger we had friends in southern England (Surrey to be precise) and they came over (to Germany) on a regular basis.
We had an unwritten rule about what not to talk about and two of those topics were politics and religion. Well it happened that one day I talked to one of these men and I mentioned that I was Catholic… His reaction was rather weird to me (as I had never experienced anything like that): He said that he once dated a woman who was Catholic too, but he made it sound as if I had said I was having an illness and he knew someone who had it too.
That was rather strange for me to see.
(I dropped the topic straight away after that…)