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Angela77
Guest
See poll.
Yup. Our priest often processes in clapping to the always festive music. The Anglo mass, never.I don’t think I’ve ever been to a Spanish Mass without clapping.
Different way of participation, I guess.
yeah, the nerve of those people who were hooting and hollering when he came to Jerusalem on Palm Sunday to enter into his passion!What is your mass? A music camp or the ever eternal sacrifice of Our Lord at Calvary and His precious presence in the Eurcharist? Better to bow one’s head in adoration rather than clapping like a teenager at the beat in some obscene primeval passion.
(Except in places where clapping is used to represent the sound of the earthquake on Good Friday, instead of using wooden clappers or noisemakers or the dropping of pebbles on metal or the dropping of choir hymnals.)
Good point. However, Psalm 47 talks about times outside of the Liturgical Norms of the Jewish ceremonies.Whether it’s a cultural thing or because you’re moved by the Spirit to praise and worship in that way, I see nothing wrong with clapping to the music.
This is very different than “applause”, which has been frowned upon within the Mass by many.
It’s all about the focus, of course. Psalm 47 says all people should clap their hands and sing loud songs of joy to the Lord; Scripture never mentions treating worship as a concert/entertainment, which I would agree with others is inappropriate.
Still not a liturgical instance. There was no clapping or hooting and hollering at the Last Supper or at the Crucifixion on Calvary, which are the two instances in Christ’s life that the Mass is mostly Based upon.yeah, the nerve of those people who were hooting and hollering when he came to Jerusalem on Palm Sunday to enter into his passion!![]()
This is actually done at the end of Tenebrae during Holy Week. The Priest/Presider takes the last candle and processes out of the room or church with it, and the people start to pound their feet and the pews to symbolize the earth quake after the Crucifixion and then the Pries/Presider comes back in with the Candle and all the noise ceases. The Candle is set back on the altar as a symbol of the resurrection of the Light.
Where is this done???
Tenebrae is beautiful and I hope more churches continue to bring this practice back!The noise made at the end of Tenebrae undoubtedly had its origin in the signal given by the master of ceremonies for the return of the ministers to the sacristy. A number of the earlier Ceremoniales and Ordines are explicit on the point. But at a later date others lent their aid in making this knocking. For example Patricius Piccolomini says: “The prayer being ended the master of ceremonies begins to beat with his hand upon the altar step or upon some bench, and all to some extent make a noise and clatter”. This was afterwards symbolically interpreted to represent the convulsion of nature which followed the death of Jesus Christ.
I’ve been to lots of Tenebrae services (never n a Catholic church though) and they don’t do that.This is actually done at the end of Tenebrae during Holy Week. The Priest/Presider takes the last candle and processes out of the room or church with it, and the people start to pound their feet and the pews to symbolize the earth quake after the Crucifixion and then the Pries/Presider comes back in with the Candle and all the noise ceases. The Candle is set back on the altar as a symbol of the resurrection of the Light.
Here’s a quote from the Catholic Answers Encyclopedia: catholic.com/encyclopedia/tenebrae
Tenebrae is beautiful and I hope more churches continue to bring this practice back!