B
benkim
Guest
If you’re contemplating murder is that a mortal sin in itself or does it become a mortal sin when actual intent becomes involved? What if you have actual intent to do such a thing, but decide against it later?
Is that intending to. or wishing you could momentarily in anger or distress? The latter is perhaps only a passing emotion? Feelings are not sinful in themselves, it’s what you do as a result that may be, it’s consenting to unloving feeling where sin enters. To intend to commit murder is culpable as it involves some sort of decision to kill, and you would need to repent and confess such an intention. To change your mind not to kill involves some kind of repentance for your former intention. One would be wise to take such intention to Confession…and to pray mightily for a great increase of love and forgiveness for others. Is that any help? TrishieIf you’re contemplating murder is that a mortal sin in itself or does it become a mortal sin when actual intent becomes involved? What if you have actual intent to do such a thing, but decide against it later?
Wouldn’t the third requirement of full consent only present itself when the act is actually committed? Yes, contemplating murder is disordered and one may have full knowledge of that but without carrying out the act I cannot find that sin to be mortal, in my opinion. So, I agree that fantasizing about a disordered action is a sin but one’s culpability may be diminished if they decide how terrible that act would be and refrain from committing it. Obviously some type of conversion has taken place but this would best be discussed with a priest in the confessional if one’s thoughts were brought to that level…teachccdFantasizing about committing any sin, is a sin. Fantasizing about committing a mortal sin would most likely be a grave matter.
I think even contemplating these things is sinful, but understandable, given our fallen nature. Man can’t help but sin constantly because of it. Fighting off evil thoughts is part and parcel of bearing our Cross. At the same time, however, I don’t think contemplating a mortal sin, one that’s never carried out, is a mortal sin in itself. Our minds are constantly entertaining crazy notions, because we’re human, and deeply flawed. Christian self-mastery never ends, because we can never achieve the Lord’s perfection; yet try we must, always.If you’re contemplating murder is that a mortal sin in itself or does it become a mortal sin when actual intent becomes involved? What if you have actual intent to do such a thing, but decide against it later?
I was just talking about contemplation of committing a mortal sin in my second post. Nothing about intent or changing ones mind in that post.It seems to me that this would be a mortal sin because it was of grave matter, new it was grave matter and actually had the intent to carry out the deed even though one changed the mind at some point. Sounds like it meets the requirements to me!!!
Didn’t you say if you have actual intent but decide against it later? I was answering the original question!If you’re contemplating murder is that a mortal sin in itself or does it become a mortal sin when actual intent becomes involved? What if you have actual intent to do such a thing, but decide against it later?
Wouldn’t the third requirement of full consent only present itself when the act is actually committed? Yes, contemplating murder is disordered and one may have full knowledge of that but without carrying out the act I cannot find that sin to be mortal, in my opinion. So, I agree that fantasizing about a disordered action is a sin but one’s culpability may be diminished if they decide how terrible that act would be and refrain from committing it. Obviously some type of conversion has taken place but this would best be discussed with a priest in the confessional if one’s thoughts were brought to that level…teachccd
Forgive me I don’t understand what you are trying to say. I was submitting that fantasizing about committing murder would be a separate matter in its self. It would be a sin of fantasizing and taking pleasure out of of betraying Jesus on the cross and separating your self from God. This is not just disordered it is gravely disordered. The act of murder in its self would be a grave matter but of a significantly higher degree.Wouldn’t the third requirement of full consent only present itself when the act is actually committed?
Once again I think you are looking at it as one sin instead of two separate independent sins.So, I agree that fantasizing about a disordered action is a sin but one’s culpability may be diminished if they decide how terrible that act would be and refrain from committing it.
Good adviceObviously some type of conversion has taken place but this would best be discussed with a priest in the confessional if one’s thoughts were brought to that level.