IS Contraception allowed in extreme situations?

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Here’s some background on the whole controversy (the bishops support that protocol; they just decided it was morally okay to comply with the law).

catholicnewsagency.com/new.php?n=10582

The Philadelphia-based National Catholic Bioethics Center(NCBC) has released a statement to help clarify the Connecticut Catholic Bishops’ decision on the Connecticut legislation mandating contraceptive treatment for rape victims. Meanwhile, Human Life International has also weighed in on the deicison saying it contains “extremely egregious errors” and has asked the bishops to reverse their resolution.

The legislation has been controversial because the state’s Catholic bishops have allowed the use of the “Plan B” contraceptive as required by the law. “Plan B” works by preventing ovulation, but may also render a woman’s womb hostile to a fertilized egg if she has already ovulated.

The center’s statement describes the situation as “a complex moral matter” which “does not lend itself to brief explanation.” It notes that Catholic hospitals have always provided emergency contraception for the victims of sexual assault. However, to protect any newly conceived children from unintentionally being aborted, medical staff administered ovulation tests to confirm whether or not a embryo could be present.

An Unethical Law

The Connecticut law allows for a pregnancy test, which would detect a conception that had taken place before the sexual assault. The law does not allow for an ovulation test, which would indicate the possible presence of an embryo conceived immediately before, during, or after the assault.

The NCBC statement objected to the exclusion of the ovulation test on medical and ethical grounds. It argued the ovulation test established whether the treatment was necessary. When not administered, “the physician would have to administer a drug preventing ovulation even if ovulation had already occurred.”

Debate About Plan B’s Effects

According to the NCBC, the ethical objections center on the possibility that medical treatment will prevent the embryo from implantation in the uterus. The statement declares “to intend and to do such a thing is immoral.” However, the statement noted significant scientific debate over whether emergency contraception, also known as Plan B, actually has that effect in the womb.

In the absence of scientific consensus, the NCBC acknowledged the reasonableness of the Connecticut bishops’ decision that “the administration of a contraceptive medication in the absence of an ovulation test is not an intrinsically evil act.”

On the other side of the debate is Fr. Tom Euteneuer, the president of Human Life International (HLI). In a letter that he wrote to the Catholic Bishops of Connecticut, Fr. Tom asserts that Plan B’s ability to cause a chemical abortion is certain.

“The truth is that there is absolutely no doubt about how the Plan B pills work. Just ask the manufacturer, Barr Pharmaceuticals, whose product insert states: “This product works mainly by preventing ovulation (egg release). It may also prevent fertilization of a released egg (joining of sperm and egg) or attachment of a fertilized egg to the uterus (implantation).” (My italics.) It’s that third item that makes Plan B an abortion-causing drug. The same can be said for every chemical contraceptive,” he wrote.

He also cited Dr. Chris Kahlenborn whose research indicates that Plan B only works to halt ovulation half the time.

The president of HLI also took issue with the assertion that the Vatican has not spoken definitively on the Plan B issue by citing a document from the Pontifical Academy for Life from 2001. Since, as Fr. Euteneuer argues from the manufacturer’s description, Plan B can prevent an embryo from implanting, then it falls under the jurisdiction of the Academy’s teaching that, “from the ethical standpoint the same absolute unlawfulness of abortifacient procedures also applies to distributing, prescribing and taking the morning-after pill.”

Both Fr. Tom and the NCBC attacked the Connecticut legislation for its lack of a conscience clause protecting all parties involved.

The NCBC declared that “it is immoral to violate one’s conscience, including the corporate consciences of health care agencies, and the unwillingness of the state to allow an exemption of conscience makes the law unjust and onerous.”

HLI’s president urged those who defend life to pray for the downfall of the culture of death and “to pray for the bishops, above all, who are usually the target of attack by the culture of death and are often surrounded by compromisers.”
Now here’s the bishops’ view in their own words (one of them here, but I believe the bishops made a joint decision)

bishoploriblog.org/?p=45

Indeed, the Church does not teach that it is intrinsically evil to administer Plan B without first giving an ovulation test or that those who do so are committing an abortion. [emphasis the bishop’s]
Sorry I didn’t mention it was specifically the ovulation test at issue if anyone was confused by that.
Right. The protocol only requires a pregnancy test not the ovulation test. We are awaiting the Vatican response .
 
‘Iffy at best’ really? I did contracept at my husbands insistance and I concieved 3 times. When I refused and used NFP I had no unplanned pregnancies. From my experience…that is wrong. I think you need to know how to use NFP…it isn’t an estimation game…maybe that is why you say ‘iffy’?
Amen! Studies show that NFP (periodic continences) is the most effective means of avoiding pregancy short of permanent continence. Also, there are not harmful health risk with NFP.

When one says “iffy,” I wonder if they know much about it. More about its effectiveness can be read here:

Method Effectiveness
 
Vatican approved contraception when there was a risk of rape …
This is incorrect. The USCCB has, however, described licit use of non-aborticient methods AFTER rape.

The USCCB is not “the Vatican.” And if you read what the USCCB wrote, this is not in the context of willful sexual intercourse.

According to the USCCB directives:
A female who has been raped should be able to defend herself against a potential conception from the sexual assault. If, after appropriate testing, there is no evidence that conception has occurred already, she may be treated with medications that would prevent ovulation, sperm capacitation, or fertilization. It is not permissible, however, to initiate or to recommend treatments that have as their purpose or direct effect the removal, destruction, or interference with the implantation of a fertilized ovum. [Ethical and Religious Directives for Catholic Health Care Services, Fourth Edition, June 15, 2001] source]
In the encyclical Veritatis Splendor (Aug. 6, 1993) John Paul II reaffirms the intrinsic evil of contraception in the context of willful conjugal intercourse as taught by Pope Paul VI:
Code:
     "With            regard to *intrinsically evil acts*, and in reference to contraceptive            practices whereby the conjugal act is intentionally rendered infertile,            Pope Paul VI teaches:
'Though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good, it is never lawful, even for the gravest reasons, to do evil that good may come of it
(cf.Rom.3:8) - in other words, to intend directly something which of its very nature contradicts the moral order, and which must therefore be judged unworthy of man, even though the intention is to protect or promote the welfare of an individual, of a family or of society in general.’" (Humanae Vitae, n.80).

I have so many family and friends who have gotten pregnant using all kinds of artificial birth control methods. It would be absurd to think these artificial methods are any less risky than NFP.

If the risk to life is that great, don’t have sex. There are other means of expressing affection. If you find you are unable to be completely continent in marriage, the MOST EFFECTIVE method is NFP.
 
I haven’t seen one. We are also waiting for a clarification on reproductive technologies which was supposed to be out the beginning of this year. That is another complex issue because of the changing tech.
 
To those that have responded that my priest lied to me, I have spoken with him and this is deffinately not the case! One condition that I have causes me to bleed excessively during menses - yes I have looked for alternatives to using the pill, but none have worked and this is the most reliable way to keep me from having to get transfusions without having to have a surgery that could cost me my ability to reproduce at all. Because of the fact that I need to take birth control in order to control bleeding, it is allowed. The fact that a secondary effect of the birth control is that it prevents pregnancy is something that is a secondary effect. If you look you will see that if the desired effect is not actually intended to be that I not get pregnant but that it keep my bleeding in check you will see this is allowable. And I don’t appreciate having you call my priest a liar when he spoke with the bishop about it and got agreement.
 
To those that have responded that my priest lied to me, I have spoken with him and this is deffinately not the case! One condition that I have causes me to bleed excessively during menses - yes I have looked for alternatives to using the pill, but none have worked and this is the most reliable way to keep me from having to get transfusions without having to have a surgery that could cost me my ability to reproduce at all. Because of the fact that I need to take birth control in order to control bleeding, it is allowed. The fact that a secondary effect of the birth control is that it prevents pregnancy is something that is a secondary effect. If you look you will see that if the desired effect is not actually intended to be that I not get pregnant but that it keep my bleeding in check you will see this is allowable. And I don’t appreciate having you call my priest a liar when he spoke with the bishop about it and got agreement.
Please tell us which posts state someone said your priest was a liar (which you have said twice in your post). I don’t recollect anyone calling the priest a liar. I said he was wrong. That is very different from being a liar.
I would expect you to apologise to all those you have maligned with your accusations.
 
As far as I am aware there is no allowance for artificial contraception, even in such extreme circumstances. However, I also think the situation you describe needs far more expertise than lay people on a web forum can offer. If I am not mistaken the John Paul II Institute for marriage and family studies such problems and may be able to give you more sepcific advice.
 
Please tell us which posts state someone said your priest was a liar (which you have said twice in your post). I don’t recollect anyone calling the priest a liar. I said he was wrong. That is very different from being a liar.
I would expect you to apologise to all those you have maligned with your accusations.
Actually her priest is right. It is ok to use the pill for purposes of regulating a woman’s hormones in order to treat a hormonal disorder, so long as contraception is not the goal of the treatment. I was advised the same by my pastor whn my doctor recommended the pill to control the progress of endometriosis. In the end, I declined the treatment due to my concerns for the safety of the baby if I were to become pregnant anyway. But morally, it is acceptable because it is a legitimate medical treatment of a disease process. Another disorder the pill is used to treat is Polycystic Ovary Disease. Both endometriosis and PCOS have a tendency to cause infertility problems to varying degrees without treatment, so in some cases use of the pill may become necessary to preserve a woman’s fertility long term. These two are probably the most common, but there are a variety of others as well. The same question has been posted several times on this forum in the Ask the Apologist section and has received this same answer each time.
 

If any of you dobut that the pill can be used for medical reasons, allow me to take from Humanae Vitae:​

When taken as necessary for therapeutic reasons, use of “the pill” is not immoral. Humanae Vitae states, “the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever” (HV 15).
 
Actually her priest is right. It is ok to use the pill for purposes of regulating a woman’s hormones in order to treat a hormonal disorder, so long as contraception is not the goal of the treatment. I was advised the same by my pastor whn my doctor recommended the pill to control the progress of endometriosis. In the end, I declined the treatment due to my concerns for the safety of the baby if I were to become pregnant anyway. But morally, it is acceptable because it is a legitimate medical treatment of a disease process. Another disorder the pill is used to treat is Polycystic Ovary Disease. Both endometriosis and PCOS have a tendency to cause infertility problems to varying degrees without treatment, so in some cases use of the pill may become necessary to preserve a woman’s fertility long term. These two are probably the most common, but there are a variety of others as well. The same question has been posted several times on this forum in the Ask the Apologist section and has received this same answer each time.
My last post was not about the issues but about the fact she said some of us called her priest a liar and that is something we did NOT do.
 
To those that have responded that my priest lied to me, I have spoken with him and this is deffinately not the case! One condition that I have causes me to bleed excessively during menses - yes I have looked for alternatives to using the pill, but none have worked and this is the most reliable way to keep me from having to get transfusions without having to have a surgery that could cost me my ability to reproduce at all. Because of the fact that I need to take birth control in order to control bleeding, it is allowed. The fact that a secondary effect of the birth control is that it prevents pregnancy is something that is a secondary effect. If you look you will see that if the desired effect is not actually intended to be that I not get pregnant but that it keep my bleeding in check you will see this is allowable. And I don’t appreciate having you call my priest a liar when he spoke with the bishop about it and got agreement.
Totally different scenario than in your previous post. In your previous post you presented a need to prevent pregnancy which might be life threatening which is never allowed.Contraception is never allowed. Medical treatment is. Using hormonal preparations that are also used for contraception are allowed under the medical treatment paragraph when the usage is to treat a persistant condition not to prevent pregnancy. Having issues with bleeding etc when not pregnant is a possible reason to use a hormonal preparation that is also used as a contraceptive. So the fault is in your description. You say non abortive contraceptive but you ertainly wouldn’t get a medical benefit by the use a condom in your case. When you say contraception we think you mean artificial actions to prevent a pregnancy which is immoral.

BTW , most likely your health would be better served by extensive testing and prescriptions for precise hormonal treatment rather than a one size fits all mass produced hormonal treatment. I’d look into an NFP only doctor to get better medical care.
Hi there,
I’m in a very similar situation as you are - and I have spoken to a Priest about this situation - he is a friend of the family and knows that if I get pregnant again, currently, I would have to choose between both the fetus and myself more than likely not living and abortion. I was told by this Priest that in these types of situations, the Church is not unfeeling - and told me I was allowed to use birth control -he said it has more to do with intent - and because my intent is that I don’t want to die trying to have a child, and not that I just don’t ever want children, it is allowed. I was warned about certain types of b.c. that are considered abortifacients - that this would not be a desirable method. I’m hoping that with my kidney and gynecological problems, that some sort of further advance might be made. The last time I was pregnant, I had to have multiple transfusions because I couldn’t stop bleeding. I don’t ever want to go through that again and I can’t believe that God would want me to choose between being intimate with my husband and dying. Good luck to you - as I’m sure we all will, I’ll say a prayer for you.
 

If any of you dobut that the pill can be used for medical reasons, allow me to take from Humanae Vitae:​

When taken as necessary for therapeutic reasons, use of “the pill” is not immoral. Humanae Vitae states, “the Church does not consider at all illicit the use of those therapeutic means necessary to cure bodily diseases, even if a foreseeable impediment to procreation should result there from—provided such impediment is not directly intended for any motive whatsoever” (HV 15).
Right, hormonal preparations can be used to treat a disease. Not prevent a difficulty . Your post relied heavily on preventing a possible life threatening pregnancy which is why you got the response you did. You basically said you got permission from the church to prevent a difficulty pregnancy by using contraception. That is not church teaching as I have described to you in another post. HV doesn’t say being afraid is a reason. It says having a medical condition right now that is treatable by the pill is allowable. It does not say preventing a pregnancy is allowable.
 
Actually her priest is right. It is ok to use the pill for purposes of regulating a woman’s hormones in order to treat a hormonal disorder, so long as contraception is not the goal of the treatment. I was advised the same by my pastor whn my doctor recommended the pill to control the progress of endometriosis. In the end, I declined the treatment due to my concerns for the safety of the baby if I were to become pregnant anyway. But morally, it is acceptable because it is a legitimate medical treatment of a disease process. Another disorder the pill is used to treat is Polycystic Ovary Disease. Both endometriosis and PCOS have a tendency to cause infertility problems to varying degrees without treatment, so in some cases use of the pill may become necessary to preserve a woman’s fertility long term. These two are probably the most common, but there are a variety of others as well. The same question has been posted several times on this forum in the Ask the Apologist section and has received this same answer each time.
Go back and read her post. She says she got permission because she was afraid to die. She does not say she got permission to treat a diseas such as endometriosis. Your situation is correct . If the best treatment available to you is the pill then you may take it. You might want to look into a better treatment that addresses more finitely the hormones you are missing. If it is not a burden consider consulting an NFP only doctor or one who is willing to work under the constraints of catholic teaching better.
 
See my post above. Vatican approved contraception when there was a risk of rape for some nuns in Africa. Bishops, theologians say this would apply to any serious risk for rape and to any woman, nun or not, and in any environment where the risk for rape is serious.

Maybe risk of death is another exception the Vatican would approve of. I don’t know.

Some contraception is more reliable than others. I urge reliance on your medical professional. God speaks through them too.
Contraceptives are allowed in cases of feared rape because rape is not a marital act. It’s an act of violence and degradation. And the sperm of the rapist is considered an unjust aggressor. So in this case the use of contraceptives is an act of self defense.

In marriage it’s quite another thing.

There are illnesses that may be treated with the pill as endometriosis for instance.
 
Contraceptives are allowed in cases of feared rape because rape is not a marital act. It’s an act of violence and degradation. And the sperm of the rapist is considered an unjust aggressor. So in this case the use of contraceptives is an act of self defense.

In marriage it’s quite another thing.

There are illnesses that may be treated with the pill as endometriosis for instance.
That is absolutely incorrect. Please refer us to a Vatican document which states this. We don’t want hearsay and media reports. We want the official document.
 
That is absolutely incorrect. Please refer us to a Vatican document which states this. We don’t want hearsay and media reports. We want the official document.
This is the Church’s teaching. Self defense is totally ok. However this does not apply in marriage, only in extreme circumstances like the one decribed by the Spanish bishop.
 
Nuns who have been raped can go to hospital and have the sperm of the rapist flushed out. That is a contraceptive act, but the sperm is there unjustly. So there is no sin in having it removed.
 
Nuns who have been raped can go to hospital and have the sperm of the rapist flushed out. That is a contraceptive act, but the sperm is there unjustly. So there is no sin in having it removed.
That is simply not true. Neither is YOUR opinion that this is covered by self-defence.
Show us the official document supporting your claims. So far you have failed to do that.
 
That is simply not true. Neither is YOUR opinion that this is covered by self-defence.
Show us the official document supporting your claims. So far you have failed to do that.
Just check any handbook on moral theology. Like the one by Fr.Heribert Jone. He states that if a woman is the victim of rape or deception, there is no sin in dispelling the seminal fluids, provided that it is done before conception. Because in this case the semen is the equivalent to an unjust agressor. I checked the book at home but I cannot find any link to provide,sorry.
 
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