Is Dan Cathy a bigoted homophobe?

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I think Chik-Fil-A should be CONSISTENT: if you’re not going to serve one group of sinners, don’t deserve any of them!!! Come to think of it, that means they shouldn’t serve themselves either.

I guess they will have to wait until the second coming of Christ to find someone to serve! 🙂
 
I think Chik-Fil-A should be CONSISTENT: if you’re not going to serve one group of sinners, don’t deserve any of them!!! Come to think of it, that means they shouldn’t serve themselves either.

I guess they will have to wait until the second coming of Christ to find someone to serve! 🙂
This has nothing to do with who they are and are not serving! Are you trying to look foolish?
 
Sarah,
You might be interested in the Catholic relations with Native Americans. I can’t post any links right now, but the Jesuits (Blackrobes) were active in Canada, up and down the Missippi and in Latin America. You can read about St Isaac Jogues who along with his companion priest was martyred; St Peter Claver, who ministered to the slaves; and the special communities set up by the Jesuits in Latin America (forgot the name for them :o )
I would not hang my hat on that.

People within the Church, like any other group of people, are a mixed bag. The Catholic spirit is good and just, 👍 but this does not mean that there were not gigantic groups of Catholic individuals who participated or were complicit in genocide against the native Americans. Yes, we are all human, even Catholics. 😦
 
This has nothing to do with who they are and are not serving! Are you trying to look foolish?
There was another thread about whether they should/should not serve homosexuals.

As long as they are serving homosexuals, as with all sinners, I have no problem with them. 🙂
 
There was another thread about whether they should/should not serve homosexuals.

As long as they are serving homosexuals, as with all sinners, I have no problem with them. 🙂
Where did you get the idea that they weren’t serving everyone? No one has accused them of that, and the company itself has issued a statement indicating they do not discriminate in whom they serve.

This is the most ridiculous and disturbing “controversy” I have seen in a long while, highlighting how very aggressive and blatantly intolerant the radical gay movement and their supporters are… unless you agree with them.
 
There was another thread about whether they should/should not serve homosexuals.

As long as they are serving homosexuals, as with all sinners, I have no problem with them. 🙂
So… you posted a comment in this thread in reply to another comment in a separate thread…?
 
I just wanted to “bump” this post with the link to Jimmy Akin’s article. I thought it was an excellent discussion of how the terms “hate” “bigot” and “intolerant” are used, or rather how they are mis-used in political dialogue in the U.S. Calling someone a hateful bigot, or an intolerant hater, or any such term, is really just saying you have no interest in a free exchange of ideas. And THAT is the message being communicated from the mayors of Boston and Chicago. Essentially, they are saying, “we’re not interested in discussing the merits of your position; GO AWAY!” Why do we, as Americans, put up with this “school-bully” level of political discourse.

Peace,
Robert
 
I would not hang my hat on that.

People within the Church, like any other group of people, are a mixed bag. The Catholic spirit is good and just, 👍 but this does not mean that there were not gigantic groups of Catholic individuals who participated or were complicit in genocide against the native Americans. Yes, we are all human, even Catholics. 😦
You’re responding to a claim that St Francis didn’t make. Nobody said that all Catholics were blameless; he pointed out a specific group of people, namely, the Jesuits. If someone were to point out the civil rights efforts of Andrew Goodman and Michael Schwerner vis-a-vis the relationship between Jewish and Black communities - would you say something like, “I dunno, black people should still be suspicious of Jews!”

(NB: Goodman and Schwerner were Jewish activists who were murdered for their efforts on behalf of civil rights for black Americans.)
 
Because marriage is between two people, not a guy and a car.

Two people not too closely related - ruling out the totally idiotic idea someone kept repeating as though it was ever so clever, of marrying their mother.

Of legal age.

And free under the law to actually marry.

If thats a man and a woman, or two women, or two men, it simply doesn’t even remotely devalue or affect the marriage I have, which is also between two people who love and adore each other and want to spend the rest of their lives together. Just like the gay couples.

Sarah x 🙂
Dear AG:

Let me try to make my point again in a different way. First, you said you would not have a problem with a guy marrying his car, because that has no impact on your marriage. The point I tried to make with my original response is that, although the guy-BMW marriage doesn’t impact how you and your husband (or me and my wife, for that matter) FEEL about each other, it does say something about what society thinks of the institution of marriage. I believe, as do many others, that the relationship between a man and a woman who have committed not just to each other, but to the raising of any children that arise from their (male-female) union, is a relationship that should be honored as unique - with the title “marriage.” If the State says that “marriage” is just two people who commit to each other, then the State is not recognizing the fullness of your relationship with your loving husband, and is not recognizing the fullness of my relationship with my wife.

For the sake of argument, I will concede that the lesbian couple across the street have a loving and committed relationship. And I will concede that their relationship may be stronger than the relationship in some male/female marriages. But to be honest about it, their relationship lacks a defining characteristic of a marriage, because the same-sex couple cannot exclusively (meaning without the assistance of at least one person of the opposite sex) create life, whereas the natural potential for creating life does exist within a marriage as traditionally understood (again, conceding arguendo that in some cases, for biological or other reasons, not all marriages produce children).

Without any support, you conclude that redefining marriage will not devalue your marriage. But it does. It devalues it by denying the fact that you and your husband (as a male/female pair) have the natural potential for creating new life. This potential for procreation has value that has been recognized for millenia by the institution that indicates societal approval of the union. The same-sex-inclusive definition of marriage ignores the fact that marriage has traditionally been the fundamental foundation of a society, wherein the next generation is created, and then raised to adulthood.

Others say that this should be discounted, because same-sex couples can adopt and/or use a 3rd party to have a child artificially. But these actions (adoption/surrogacy/sperm donation, etc.) are separate and apart from the institution of marriage and the marital act. Only a traditional marriage - that includes male and female - gives rise to the potential for new life exclusive of outside intervention. By definition, a “same-sex marriage” that includes two men or two women is closed off to this natural potential for new life. To the contrary, even the unitive aspect of such a “marriage” must be set aside in order for children to enter into any sort of biological, relationship. And even then, the relationship will not be with both parents, but with one.

If the state jettisons this procreative aspect from the definition of marriage, everyone’s marriage suffers because the institution itself is devalued into a sort of formal “friends with benefits” relationship completely separate from the important procreative function that marriage plays in society. It has nothing to do with feelings.

I hope this is a better explanation. How do you respond?

Peace,
Robert
 
To the OP, I don’t identify as homosexual, but I’ll answer. I’m a relativistic socially liberal person who doesn’t think it’s necessarily bigoted to be opposed to same-sex marriage; what matters is the spirit behind the opposition. I object to the spirit of authoritarinism and absolute conviction, whether it’s religious or anti-religious. Bigoted atheists and bigoted Catholics are morally the same to me. I think that the conservative Christian understanding of sexuality is narrow, and I’m sure Catholics think my view is perverse and paganistic. This is why we must dialogue and compromise since we have no choice but to coexist.
Welcome to the forums Bri:

Some quick thoughts:

(1) Moral relativism is a slippery slope. It’s one thing to say, “I think chocolate ice cream is the best, but if you like vanilla ice cream, that’s okay too.” But it is quite another to say, “I think murder is wrong, but if you feel it’s warranted who am I to disagree.” The idea of what is, and what is not, a “marriage” falls closer to the latter statement because there are moral implications underlying the sexual relationship, and because marriage, unlike ice cream, is seen by many as the foundation of civilization; the formal recognition of the union from which succeeding generations flow.

(2) There are prejudices on both sides, and bigots come in all shapes and sizes. But to label the other side as being “authoritarian” or “absolutist” in a discussion is to cut off any real hope for dialogue. Remember that Christian people who believe homosexual acts are contrary to God’s teaching also believe that we are called to love our neighbors as ourselves. We are called even to love our enemies.

(3) You may think that the Catholic understanding of sexuality is narrow. But it is not. I invite you to read some of John Paul II’s writings on human nature and sexuality. (Theology of the Body) It may help you to understand how Catholics see sex as more than the “toy” that society seems to think it is. Sex is something that is very good, even sacred; a gift that should be treasured and used well.

(4) The “gay marriage” debate is not really about condemning or condoning homosexual acts. It is about the institution of marriage - what it is, and whether it should be changed in the name of political correctness, to encompass a union that is not oriented towards procreation. While some think the institution should be redefined to be inclusive of same-sex unions, others (like me) think not. The debate is intricate and complicated, and there may not be a middle ground. But it looks like we agree that’s no reason to stop talking.

(5) Dialogue is always good. Again, welcome to the forums.

Peace,
Robert
 
Opposite-sex couples who cannot generate children are free to marry, so it’s profoundly odd why you would impose a different standard on same-sex couples.
The marital act done by opposite sex couples is always objectively procreative, although subjectively reproductive.

Homosexual sex is neither objectively procreative nor subjectively reproductive.

So it’s not the fact that same sex couples are unable to subjectively reproduce that makes their act objectively immoral, but the fact that it cannot be objectively procreative. Ever.
 
The marital act done by opposite sex couples are always objectively procreative
But many opposite-sex couples (e.g., the permanently sterile) can’t procreate, so I don’t see how it’s true that their martial act is “objectively procreative.”
 
I believe, as do many others, that the relationship between a man and a woman who have committed not just to each other, but to the raising of any children that arise from their (male-female) union, is a relationship that should be honored as unique - with the title “marriage.”
Hi Robert,

Thanks for the response and reframing what you were saying but I do understand what your getting at.

However, I appreciate the charitable and respectful tone of your honest responses - something more that one or two people here could learn from.

Now, to your points.

I don’t think the heterosexual marriage relationship is necessarily unique, or should be unique, and I’m honestly not bothered about unique titlements.

I do not, in all honesty, think the State certifying a lesbian marriage even remotely impacts on my marriage, nor do I see how it impacts on anyone elses heterosexual marriage - only of they let it.

To be perfectly honest, I’m too busy bringing up my children, running my businesses, growing and deepening my own marriage with my husband, spending time with family and friends, looking after my animals and organic crops and having fun where I can, to be remotely bothered by the lesbian couple on the next farm, their marriage, or anything else about their private lives, other than being good neighbors.
If the State says that “marriage” is just two people who commit to each other, then the State is not recognizing the fullness of your relationship with your loving husband, and is not recognizing the fullness of my relationship with my wife.
I understand and fully respect this is how you see things.

I don’t see it like that at all. I really don’t.

The State has no bearing whatsoever on the quality of my marriage, or how I value it. That is for me and my husband.
But to be honest about it, their relationship lacks a defining characteristic of a marriage, because the same-sex couple cannot exclusively (meaning without the assistance of at least one person of the opposite sex) create life
I do not see the ability to have children as a ‘‘defining’’ characteristic of marriage. My husband just had to shout ‘‘SPERM’’ within earshot of me and I got pregnant. I count myself very fortunate in that regard.

But were I not able to conceive, or were he to be sterile, something we could only ever have found out after we were married as we did not engage in pre-marrital sex (I like to pretend I made the man sweat it out but the reality is I almost drove myself insane :D) we would have a different marriage for sure, but just as worthy and deep and valuable. We would have adopted without a doubt. So I don’t see the ability to have children naturally as any kind of special, or defining, characteristic of marriage
Without any support, you conclude that redefining marriage will not devalue your marriage.
I can state as a fact it won’t.

Married same sex couples already exist 🤷

My marriage is not affected by them or their existence, other than I am so happy for them to be able to have a marriage on an equal footing, for them, to mine.

I am married.

They too can say, they are married. Not cohabitating, not living in a legal partnership, but married.
It devalues it by denying the fact that you and your husband (as a male/female pair) have the natural potential for creating new life.
We happen to have. But you can’t seriously be suggesting were I to be barren, my marriage would be devalued. Of course not.
This potential for procreation has value that has been recognized for millenia by the institution that indicates societal approval of the union.
I agree with you. And for billions of people traditional marriage will continue to be valued.

That’s not a reason, to me, to exclude others.
The same-sex-inclusive definition of marriage ignores the fact that marriage has traditionally been the fundamental foundation of a society, wherein the next generation is created, and then raised to adulthood.
And I don’t see that changing.

But I hope to this will also be added same sex couples.
By definition, a “same-sex marriage” that includes two men or two women is closed off to this natural potential for new life.
That’s true. I agree.

But I don’t think it matters. We have IVF, which I think Catholics think is gravely wrong, adoption and so on so same sex couples have such enormous potential to offer a great, loving, nurturing home to needy children, or in the case of IVF or sperm donation, one parents own child and shared by their marriage partner, not unlike a young widow remarrying and the new husband helping with the bringing up of her children.
If the state jettisons this procreative aspect from the definition of marriage, everyone’s marriage suffers because the institution itself is devalued into a sort of formal “friends with benefits” relationship completely separate from the important procreative function that marriage plays in society.
I don’t see it that way, and don’t agree.
It has nothing to do with feelings.
It’s a matter of justice, fairness and equality.

Sarah x 🙂
 
But many opposite-sex couples (e.g., the permanently sterile) can’t procreate, so I don’t see how it’s true that their martial act is “objectively procreative.”
I’m glad you used that idiom “I don’t see”, because you’re going to need to “see” an opposite sex couple in the marital act to understand how their act is objectively procreative.

Envision it.* See how it’s “objectively procreative”? Even if it may not result in a new biological life, when one looks at it objectively, one can see that it could be capable of this.

Now when one considers homosexual sex, you can see how that cannot be objectively procreative. 🤷

*Note, there are some on this CAFs of an immature nature who would take the discussion of envisioning the marital embrace and run with it on a vein that is, well, silly and inane. I trust that you will not take this in that direction.

Now, if you please, spencelo, if you could give your response to what your real criterion is for determining whether sex is moral or not.

(Not sure why that has been such a difficulty for you. I assume it’s because you’ve never had it questioned before?)
 
I’m glad you used that idiom “I don’t see”, because you’re going to need to “see” an opposite sex couple in the marital act to understand how their act is objectively procreative.

Envision it.* See how it’s “objectively procreative”? Even if it may not result in a new biological life, when one looks at it objectively, one can see that it could be capable of this.

Now when one considers homosexual sex, you can see how that cannot be objectively procreative. 🤷
How can penis-vagina sex be “objectively procreative” in cases where procreation is impossible?
Now, if you please, spencelo, if you could give your response to what your real criterion is for determining whether sex is moral or not.

(Not sure why that has been such a difficulty for you. I assume it’s because you’ve never had it questioned before?)
Sorry, but I just don’t see the relevance of discussing the morality of sex in this thread.
 
Sorry, but I just don’t see the relevance of discussing the morality of sex in this thread.
'kay.

I think then my assumption was correct. You’ve never been called on your illogical position and now have no answer for the question.

It is good for you to be here and be called upon to consider what you have never considered.

So please consider this: it’s NOT simply “2 consenting adults” that makes a sexual liason moral. There are a few other criteria that must be met before it can be considered to be okay.
 
How can penis-vagina sex be “objectively procreative” in cases where procreation is impossible?
Think about it, spencelo. How else can human reproduction occur sexually? :hmmm:

(BTW: If you can think of another way, then that, too, would be “objectively procreative.”)
 
Not at all. Love the sinner, hate the sin. We have freedom of speech and freedom of religion here in the US.

More businesses should take his lead and give workers a day of rest.
 
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