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stewstew03
Guest
That is a value judgment. You shouldn’t judge them.I do. Because what they want to do is cruel.
That is a value judgment. You shouldn’t judge them.I do. Because what they want to do is cruel.
How can it be “cruel”? The act that they’re doing is exactly the same act that they’d be doing to a human person.I do. Because what they want to do is cruel.
Do you think rape is cruel or wrong? If so then, by your logic, consenting sex of all kinds should be wrong as consent does not make a difference. Consent is what seperates rape from, well, consenting sex.How can it be “cruel”? The act that they’re doing is exactly the same act that they’d be doing to a human person.
If it’s a cruel act to an animal, then it’s a cruel act to a human person, and one’s “consent” is irrelevant, no? If it’s cruel but a person consents to it, does that make it moral?
Why do you get to make the rules?Do you think rape is cruel or wrong? If so then, by your logic, consenting sex of all kinds should be wrong as consent does not make a difference. Consent is what seperates rape from, well, consenting sex.
Rape is not about sex, RA.Do you think rape is cruel or wrong? If so then, by your logic, consenting sex of all kinds should be wrong as consent does not make a difference. Consent is what seperates rape from, well, consenting sex.
Yeah, well actually your logic, as it extends to me and the Catholic view, is correct. We don’t view “consent” as making all the difference.If so then, by your logic, consenting sex of all kinds should be wrong as consent does not make a difference.
Hmmm… it sounds like RA wants to impose his or her morality on society and make adultery illegal. After all, when adultery occurs there’s at least one person who didn’t give consent to the sexual act - the spouse being cheated on.Yeah, well actually your logic, as it extends to me and the Catholic view, is correct. We don’t view “consent” as making all the difference.
Some consenting sex is wrong, you know?
Like, adultery?
Or do you believe that adultery is just fine because the 2 adults have consented to enjoy the sex?
Well, it hurts someone emotionally, which is just cruel. I guess I couldn’t say it’s as bad as bestiality or rape, but it’s certainly not very nice. There are, obviously, some cases in which consent doesn’t make it better - it depends on what other effects the action has. Consent is, however, the difference between homoexuality and bestiality/paedophilia.Yeah, well actually your logic, as it extends to me and the Catholic view, is correct. We don’t view “consent” as making all the difference.
Some consenting sex is wrong, you know?
Like, adultery?
Or do you believe that adultery is just fine because the 2 adults have consented to enjoy the sex?
Y’know, you’re the one that is implying consent is my frame for moral guidance. I never said that at all. Obviously, there are other effects that make something immoral. But if an act is consenting, and normally harmless, why is it wrong?Hmmm… it sounds like RA wants to impose his or her morality on society and make adultery illegal. After all, when adultery occurs there’s at least one person who didn’t give consent to the sexual act - the spouse being cheated on.
And when families break up due to divorce, the children usually don’t give their consent (and sometimes a spouse wanting to hold on to the family only reluctantly gives consent).
There you have it - RA would outlaw adultery and divorce, I guess.
Well, it’s your moral compass when it comes to bestiality, doesn’t that seem arbitrary to you? Why would having an intimate relationship with a fish, for example, be morally objectionable?Y’know, you’re the one that is implying consent is my frame for moral guidance. I never said that at all.
Would it be possible? Surely it would have to be dead or dying for you to do such a thing? Anyway, I’m sure it would be animal cruelty. It’s a hard example to work with, though.Well, it’s your moral compass when it comes to bestiality, doesn’t that seem arbitrary to you? Why would having an intimate relationship with a fish, for example, be morally objectionable?
In other words, there’s no reason to suggest that homosexual behavior is “morally superior” to those who have sex with fish. It’s qualitatively different to be sure, but there’s no difference from a moral perspective, and therefore no reason to outlaw bestiality.Would it be possible? Surely it would have to be dead or dying for you to do such a thing? Anyway, I’m sure it would be animal cruelty. It’s a hard example to work with, though.
Apart from the fact that most animals would be distressed by such an action towards them. Fish were a bad example, as they don’t really show signs of distress.In other words, there’s no reason to suggest that homosexual behavior is “morally superior” to those who have sex with fish. It’s qualitatively different to be sure, but there’s no difference from a moral perspective, and therefore no reason to outlaw bestiality.
So, you are assuming that homosexual sex is harmless?Y’know, you’re the one that is implying consent is my frame for moral guidance. I never said that at all. Obviously, there are other effects that make something immoral. But if an act is consenting, and normally harmless, why is it wrong?
Not nessecarily. To those who aren’t involved, and it isn’t nessecarily harmful when practised, depending on how it is practised.So, you are assuming that homosexual sex is harmless?
I’ve also seen it used to apply to people who hate or fear homosexuality, in which case it would certainly apply to him.No, he is not. A homophobe is someone who hates or fears homosexuals. I think Dan Cathy made it quite clear that he does not hate or fear homosexuals. Unfortunately, the word “homophobe” is often thrown around by the left to label people who oppose the liberal “gay rights” movement. The fact is, however, that they are not using it correctly. A person who opposes the liberal “gay rights” movement does not necessarily hate or fear homosexuals. Rather, they might hate or fear the activism that many of them participate in.
Who pays for the medical costs?Not nessecarily. To those who aren’t involved, and it isn’t nessecarily harmful when practised, depending on how it is practised.
Yeah, but they’re also paying for you when you get yourself into an accident, since that’s kind of how universal health care works.Who pays for the medical costs?