(cont.)
I believe a serious error people make in interpreting Genesis 1 is thinking that because a literal 24 hour 6+ days creation and completion of the world by God appears to contradict modern scientific discoveries, for example, the appearance of land animals in the fossil record after the appearance of the marine animals appears to be measured not by one day but in many years or millions of years, than the rest of the narrative is simply a mythical story with no truth contained in it, albeit inspired by God. What I have already said above refutes this kind of interpretation and much more could be said. It appears from modern science that God’s creative activity ending with the creation of man spanned more than 24 hour 6+ days. Moses may have even thought so. Again, “with the Lord one day is as a thousand years, and a thousand years as one day.” Accordingly, with this in mind, the ‘time’ factor is irrelevant but not so the creative activity of God which he finishes with the creation of man (male and female) and rests on the ‘seventh’ day.
What else besides taking the days of the creation narrative as literal 24 hour days which I have mentioned the sacred writer had reasons for doing so and some probably only God knows, has the natural sciences conclusively proven against the Genesis 1 narrative? Anybody?
Creationism can’t be demonstrated, concluded or inferred from observation, let alone proved.
The heavens are telling the glory of God;
and the firmament proclaims his handiwork.
Day to day pours forth speech,
and night to night declares knowledge.
There is no speech, nor are there words;
their voice is not heard;
yet their voice goes out through all the earth,
and their words to the end of the world. (Psalm 19: 1-4)
“For what can be known about God is plain to them, because God has shown it to them. Ever since the creation of the world his invisible nature, namely, his eternal power and deity, has been clearly perceived in the things that have been made.” (Romans 1: 19-20).
“The existence of God the Creator can be known with certainty through his works, by the [natural] light of human reason, even if this knowledge is often obscured and disfigured by error” (CCC#286; Vatican Council I).
Did you get that? **‘The existence of God the Creator can be known with certainty through his works’**i.e. by observation of the created universe.
Consider also St Thomas Aquinas’ five proofs for the existence of God which are founded upon the observation of the world and sound philosophical reasoning, i.e., the natural light of reason. From observation of the world, i.e., second causes, we can reason to a First Cause and to a Creator of the second causes out of nothing.
From the nature of the fossil record i.e., the sudden and abrupt appearances of fully formed animals and plants, we can infer no doubt and reasonably the direct and supernatural creative activity of God. God’s creative and supernatural activity is beyond the competence of the natural sciences obviously, but it is not beyond the reach of the human reason or of faith. Indeed, faith and reason are not mutually contradictory but reason complements faith.