Then why were the Arians wrong? They were defending the primacy of God, and using scripture to do it.
There is a method to studying scripture that Catholics must adhere to. A good explication was given by Cardinal Mauro Piacenza, the prefect of the Congregation for the Clergy recently addressed seminarians at St. John’s Seminary, the seminary for the Archdiocese of Los Angeles, and my graduate school.
As reported by
CNA:
“The triptych of Scripture-Tradition-Magisterium, from the strictly historical point of view, should really be configured as: Tradition, understood as the place in which Scripture is brought forth, Scripture and tradition linked to Scripture; and everything authoritatively interpreted by the Magisterium, that is, by the legitimate successors of the apostles,” the cardinal explained.
This kind of configuration wisely prevents “illegitimate” one-sidedness. In order to read, know and follow the Sacred Scriptures, a priest should read them always taking into account the pneumatic aspect, that is, the essential participation of the Holy Spirit. “If Christ is the fullness of revelation and the entire existence of Christ is in the Spirit, then revelation itself is a pneumatic event: the Spirit animates tradition, the Spirit inspires Scripture and the Spirit guides the Magisterium in the task of authoritatively interpreting Scripture and tradition,” the cardinal said.
He underscored that in reading the Scriptures in the Spirit, “any focus that is merely positivist or limited to historicism and that does not allow for the understanding of the real meaning of the text should be avoided. If we approach the Scriptures overlooking their pneumatic dimension, they end up saying nothing, and instead of talking to us about God and making us hear his voice, they simply narrate a story.”