D
Donald45
Guest
I quoted you in briefer form simply to save time and space (there’s a character limit for posts), nothing more. The grammatical factors you mentioned are merely part of the overall literary framework upon which the writer builds his essentially poetic composition (see Posts 79 & 80 above). My point was that you rest nearly your entire argument on the Hebrew word yom, a most tenuous position. Given the content of my posts just mentioned, the weak weight of this supposed argument simply collapses.Isn’t it convenient how you neglected to deal with my bringing up the contextual issue of the modifiers of the word day in Genesis 1 and then accuse me of not trying to read Genesis in context.
No:
geocities.com/athens/thebes/7755/genesismetaphor.html
asa3.org/ASA/PSCF/1990/PSCF3-90Fischer.html
upper-register.com/papers/framework_interpretation.html
I’m unsure of why you quoted these particular biblical texts. Yes, several passages make passing reference to “six days” of creation, but I fail to see how this is relevant to the fact that Genesis 1 is a poetic composition. You quoted texts which state that something occurred “in the beginning,” but this seems irrelevant to the discussion as well, since I in no way deny that the world had a beginning. Perhaps you could clarify.The writer of these exact words felt they were important enough to carve it in stone with his “finger” (Yes, I know its an anthromorphism)…
Also, what is your reply to my posts (79 & 80) in their entirety, taken together? Do you deny these observations, and, if so, on what basis? Will you face and accept these literary, historical, and cultural facts, or simply dismiss them out of hand in order to maintain your preferred interpretation of Genesis 1?
Blessings,
Don+T+