B
Ben_Sinner
Guest
An assertion I have heard before by “there is no inherent existence” types. It goes like this.
"- God existed before we did, so he was not yet a creator.
“Something caused God to have the desire to create something, since there was a time when creation didn’t exist…so something compelled God to create…thus he was God as the creator was dependent on some cause.”
Another layer to the assertion:
"If X can originate from something that is completely other than itself, then we could conclude that anything can originate from anything else. Example: Sprouts come from seeds (something different from itself) seeds are the cause and sprouts are the result. A stone is different from a sprout in the same way that a seed is different from a sprout. So why not say that a sprout could originate from a stone?
Asserting that X is caused by Y assumes that origination itself has been proven. However, origination itself hasn’t been established yet, so this argument fails because it’s underlying assumption fails."
So my questions are:
"- God existed before we did, so he was not yet a creator.
- God didn’t become a creator until he created us.
- Thus the creator (God) is dependent on the creation.
- Thus the creator (God) is not absolutely independent from his creation."
“Something caused God to have the desire to create something, since there was a time when creation didn’t exist…so something compelled God to create…thus he was God as the creator was dependent on some cause.”
Another layer to the assertion:
"If X can originate from something that is completely other than itself, then we could conclude that anything can originate from anything else. Example: Sprouts come from seeds (something different from itself) seeds are the cause and sprouts are the result. A stone is different from a sprout in the same way that a seed is different from a sprout. So why not say that a sprout could originate from a stone?
Asserting that X is caused by Y assumes that origination itself has been proven. However, origination itself hasn’t been established yet, so this argument fails because it’s underlying assumption fails."
So my questions are:
- How can God NOT be dependent on creation, since a creator needs creation in order to be considered a creator?
- How can we prove that there is inherent existence between at least two different things where one can cause the other?