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FloridaCatholic
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God knows our thoughts and our hearts. He knows our pain
So, you’re good with this definition, at least for the moment?Knowledge can be had without experience, while experience can confirm knowledge, at least for a created, non-omniscient being. And God can actually infuse knowledge in fact.
“You have searched me, Lord, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, Lord, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain.”God knows our thoughts and our hearts. He knows our pain
I know! Right? So, I don’t see a difficulty, there. For one might say, “Experience is a teacher,” but still say, “A teacher gives knowledge, but isn’t the knowledge she gives!”We often learn by experience but that’s not necessary as see it. No expert here tho.
After sleeping on it, it’s apparent you are saying knowledge is not perception. So, I can feel physical pain or pleasure, but this isn’t knowledge. I can feel emotional pain - such as rage - or pleasure - such as joy. But this is not knowledge. We can have knowledge about these perceptions - such as their causes and their effects - but this is not the same as experiencing them - the feelings they evoke in us - ourselves.We often learn by experience but that’s not necessary as see it. No expert here tho.
Physical experience is one way of coming to know something. Specifically, it’s one way that a physical being can come to know something.When you say, “God is incapable of ‘experiencing’ something in the same sense that we do,” do you mean experiencing something is never the same as knowing something? That is, are experiences never knowledge, though one can have knowledge about experiences?
Not knowledge. If you haven’t passed a kidney stone, you don’t “know” how painful it is. As you’ll never give birth to a baby, you’ll never “know” which is more painful.Let’s consider an example: When my wife was pregnant with our first son, she began to pass a kidney stone, which sent her into labor. In the hospital, she passed the kidney stone, first then delivered the baby. Afterwards, she said passing the kidney stone was more painful than labor.
Would you say this revelation was or wasn’t knowledge?
Yeah, yeah! You might be right. But if you are, does that mean omniscience isn’t knowing everything, since God would not know the experience of one’s hate?God doesn’t experience the hatred of the murderer, He would be repulsed by that. God does experience the emotions and the wisdom that is experienced because of the murder. The shame of the killer and the sorrow of the victim’s family are experienced by God as God shares our journey to a degree that we are not aware.
I believe this is the main reason for creation, not there aren’t other reasons for creation.
The experience that God gains through creation was always part of God. For this reason, I believe that the reason for creation must be an inevitable reflection of God’s unchanging essence. The infinite God must have the wisdom that is gained by the experience of creation, it is impossible that the infinite God would not have this wisdom. Creation must exist for the wisdom that is gained by creation to exist.Yeah, yeah! You might be right. But if you are, does that mean omniscience isn’t knowing everything, since God would not know the experience of one’s hate?
Agreed! Would you agree that it’s the only way to know some things?spockrates:
Physical experience is one way of coming to know something. Specifically, it’s one way that a physical being can come to know something.When you say, “God is incapable of ‘experiencing’ something in the same sense that we do,” do you mean experiencing something is never the same as knowing something? That is, are experiences never knowledge, though one can have knowledge about experiences?
Makes sense.Moreover, ‘experience’ isn’t ‘knowledge’… although experience can lead to knowledge.
True.Experience is not the only way of ‘knowing’.
Yeah, yeah! But I can only infer my wife’s assertion about the degree of pain is true. I cannot know this with the same certainty. So, I wonder how God can know the pains he has never experienced. I mean, he can know the physical reactions my wife had to the pains, but he could not know the pains themselves, since he does not experience them any more than I do, I think.Not knowledge. If you haven’t passed a kidney stone, you don’t “know” how painful it is. As you’ll never give birth to a baby, you’ll never “know” which is more painful.Let’s consider an example: When my wife was pregnant with our first son, she began to pass a kidney stone, which sent her into labor. In the hospital, she passed the kidney stone, first then delivered the baby. Afterwards, she said passing the kidney stone was more painful than labor.
Would you say this revelation was or wasn’t knowledge?
However, the information your wife relayed is something that you could think about, and decide whether or not to hold as true. You might assert that you “know about” passing kidney stones or giving birth… but that’s not exactly the same thing, is it?
(BTW – we do say that God has knowledge of particulars, so He does know all things – not just “experience” or “know about” them.)
Jesus the man? I’d say yes. For an infant always has much to learn. Jesus the Son of God? I’d say no. However, if he lives outside out time (and so is and always ha been in the future) then all he experienced while in the flesh he would have always remembered, and so already knew! Right?Didn’t Jesus grow in wisdom? So I guess Jesus experienced something new. I don’t know. Good question.
No, although I might agree that, in some contexts, it’s the only way for humans to know some things.Agreed! Would you agree that it’s the only way to know some things?
Because He created us and sustains our very existence. It doesn’t mean that we believe in panentheism – that God is everything – but it does mean that He is omniscient. He knows. Full stop.So, I wonder how God can know the pains he has never experienced.
That’s a theological error / heresy, known as patripassionism.he indwelled Christ and felt his stuffing on the cross
How about a different example, such as an angel, who has not fallen? Would you agree it would not know what it feels like to hate, feel shame, feel guilty, or even feel physical pain?spockrates:
No, although I might agree that, in some contexts, it’s the only way for humans to know some things.Agreed! Would you agree that it’s the only way to know some things?
Yeah, I don’t know! I mean, what does omniscience mean? Consider omnipotence. Does it mean God can do anything? If we ask if God can make a weight heavier than he can lift, we’d say, no. God can only do what is good and in his nature to do.Because He created us and sustains our very existence. It doesn’t mean that we believe in panentheism – that God is everything – but it does mean that He is omniscient. He knows. Full stop.So, I wonder how God can know the pains he has never experienced.
And “stuffing” is also an error in spelling! @&$# auto correct! LOL!That’s a theological error / heresy, known as patripassionism.he indwelled Christ and felt his stuffing on the cross
…said Peter when Christ said to try casting his net on the other side of the boat! LOL!I don’t know. Sounds fishy