Aahhh… but that begs the question.
Yepp it does dunnit?

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@kimg901 and @Kliska
The long answer is that it is not about where he is but about what he discovered about the true nature of the Self. But if we go into that we are gong to derail this thread.
The short answer is from this old gata
accesstoinsight.org/tipitaka/an/an07/an07.051.than.html. But to understand what is said and why is of course another long answer. The same in fact as the one above.
*
But the instructed disciple of the noble ones discerns anguish, discerns the origination of anguish, discerns the cessation of anguish, discerns the path of practice leading to the cessation of anguish, and so for him that anguish ceases. He is freed from birth, aging, & death; from sorrows, lamentations, pains, distresses, and despairs. He is freed, I tell you, from suffering & stress.
"Thus knowing, thus seeing, the instructed disciple of the noble ones doesn’t declare that ‘The Tathagata exists after death,’ doesn’t declare that ‘The Tathagata doesn’t exist after death,’ doesn’t declare that ‘The Tathagata both does and doesn’t after death,’ doesn’t declare that ‘The Tathagata neither does nor doesn’t exist after death.’ Thus knowing, thus seeing, he is thus of a nature not to declare the undeclared issues. Thus knowing, thus seeing, he isn’t paralyzed, doesn’t quake, doesn’t shiver or shake over the undeclared issues.*
The Tathagata is another name for the Buddha.
/Victor