Catechism
311 Angels and men, as intelligent and free creatures, have to journey toward their ultimate destinies by their free choice and preferential love. They can therefore go astray. …
311 WITH OTHER WORDS
We are intelligent and free creations of God, we are on the journey to our ultimate destinies by our free choice, by our free choice sometimes we go astray.
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The core of matter is:
Who is
the first cause of our choice of our destinies?
Who is
the first cause of our choice that sometimes we go astray? – We can say, when we freely choose and freely commit an act of sin we went astray.
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THE FIRST CAUSE OF OUR CHOICE OF OUR DESTINIES IS
GOD
308 The truth that
God is at work in all the actions of his creatures is inseparable from faith in God the Creator.
God is the
first cause who operates in and through
secondary causes: For God is at work in you,
both to
will and to
work for his good pleasure.
2022 The divine initiative in the work of grace
PRECEDES ,
PREPARES, and
ELICITS the
FREE response of man.
St. Thomas teaches that all movements of will and choice must be traced to the divine will: and
not to any other cause, because
Gad alone is the cause of our willing and choosing. CG, 3.91.
THEOLOGICAL FACT:
THE FIRST CAUSE OF OUR CHOICE OF OUR DESTINIES IS
GOD!
John 6:44; No one can come to me unless the Father who sent me
draws them.
While St. Thomas says that man turns to God by his own free will, he explains that free-will can only be turn to God,
when God turns it.
John 15:16; You
did not chose Me, but
I chose you.
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THE FIRST CAUSE OF OUR CHOICE THAT SOMETIMES WE GO ASTRAY AND WE
FREELY COMMIT AN ACT OF SIN IS …
THE MYSTERY OF PREDESTINATION John Salza
When
God wills a person to perform a salutary act (e.g., prayer, good works), He grants him the means (an
efficacious grace) that
infallibly produces the end (
the act willed by God).
If God wills to permit a person to resist His grace, He grants him a
sufficient, and
not an efficacious, grace.
EXAMPLE
The Mystery of Predestination by John Salza, Page 113.
However, the Church teaches that God infused Adam with
sufficient grace to resist temptation and to perform his duties with charity.
God, however,
willed to permit Adam to reject His grace and to sin. End quote.
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THE SAME PRINCIPLE APPLIES TO US AS WELL
When our wills aided with efficacious graces, we
ALWAYS FREELY and
infallibly reject the temptation of sin and we every time
FREELY choose the good.
When our wills aided with sufficient grace, we always infallibly and
FREELY reject the grace and we every time
FREELY commit the act of sin.
The Divine will is
cause of all things that happen, as Augustine says (De Trin. iii, 1 seqq.).
.
The distinctions between these graces reveal that
God is responsible for man’s salvation.
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God bless