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ladybri77
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Right you don’t have to because if you’ve accepted Christ into your heart, He’s already changed it!I do not need to change the disposition. End of story.
Right you don’t have to because if you’ve accepted Christ into your heart, He’s already changed it!I do not need to change the disposition. End of story.
But it’s not a part of God’s plan, the orientation resulted from the fall, when sin occurred in the garden.And I will reply again that I can experience just as transforming power of Christ while retaining a homosexual orientation. Transformation means from sin. The orientation is not sin.
No, not necessarily with heterosexual feelings, but no longer seeing yourself as a “homosexual” child of God but just a child of God.What you refuse to accept is that I can still retain a homosexual orientation, which is not sinful and therefore not wrong, yet experience the transforming power of Jesus Christ. You keep on implying that one cannopt be transformed unless one becomes 100% heterosexual. Untrue.
How can one be homosexual without one seeing oneself for how they really are? This is honest confusion, please don’t take as sarcasm. So you basically have to lie to yourself, or a least hide something from yourself so you don’t think about it?No, not necessarily with heterosexual feelings, but no longer seeing yourself as a “homosexual” child of God but just a child of God.
This is correct. While homosexuality has never been proven “genetic” (and heaven knows folks have really tried to prove this) it also has been observed by some scientists that our sexual orientation is a combination of our environment for the first five years of life and our personalities etc. Some say it may also be societal pressure. i.e. some of us who were “tomboys” as children were made to feel that we were “different” in gender by our parents (I was one of these for example) when in fact we were just athletic and some of us “tomboys” are actually more feminine when it comes to it than those girls who sat and played dolls but it becomes a self fulfilling prophecy for some tomboys to have a different orientation.What you refuse to accept is that I can still retain a homosexual orientation, which is not sinful and therefore not wrong, yet experience the transforming power of Jesus Christ. You keep on implying that one cannopt be transformed unless one becomes 100% heterosexual. Untrue.
While i totally agree with your statement that it’s how one sees their homosexuality, there is one thing I don’t understand. Can’t one support homosexual marriage and still feed the poor? That is, support Christian values and equality at the same time?Finding oneself with Same Sex Attraction is a burden. I would not like to live with such a burden.
You are who you are - a child of God, who, like all of us, has an inclination to sin.
I think the last couple of posts are confusing who someone finds themselves to be, and what they do with that. You can have SSA and be a Christian. Of course. But, how you see that SSA and how you form your “allegiances” are very important.
To put it bluntly - even if celibate, which side are you playing for? Are you aligning yourself with the Christian agenda (love your neighbor, feed the poor, try not to commit sin), or are you aligning yourself with the gay agenda (acceptance of all things gay, same sex marriage, gay ‘rights’, etc)
I’m saying you don’t have to identify yourself with your weakness any longer. Homosexuality, a weakness and part of the sin nature, gone in Christ. So we no longer have to say we’re a homosexual. It’s a weakness just like anything else is, gluttony, laziness, etc, but we don’t have to give into those things either. I’m not going to call myself a glutton, it just may be a weakness I have of which I’m choosing not to give into.How can one be homosexual without one seeing oneself for how they really are? This is honest confusion, please don’t take as sarcasm. So you basically have to lie to yourself, or a least hide something from yourself so you don’t think about it?
A Catholic is not supposed to support gay marriage because marriage according to the magesterium and the Bible is ONLY between ONE man and ONE woman. Anything else is friendship, not marriage and if intercourse occurs outside of a Sacramental marriage then it is the serious sin of fornication.While i totally agree with your statement that it’s how one sees their homosexuality, there is one thing I don’t understand. Can’t one support homosexual marriage and still feed the poor? That is, support Christian values and equality at the same time?
Ah, your last sentence is the problem.While i totally agree with your statement that it’s how one sees their homosexuality, there is one thing I don’t understand. Can’t one support homosexual marriage and still feed the poor? That is, support Christian values and equality at the same time?
Well of course one can support homosexual marriage and feed the poor. But then they don’t have anything whatsoever to do with each other.While i totally agree with your statement that it’s how one sees their homosexuality, there is one thing I don’t understand. Can’t one support homosexual marriage and still feed the poor? That is, support Christian values and equality at the same time?
I know they are not related, that’s why I clarified by saying “support homosexual marriage and Christians values”Well of course one can support homosexual marriage and feed the poor. But then they don’t have anything whatsoever to do with each other.
Even if the church was wrong about feeding the poor and loving your neighbor, they are still based in human love, not necessarily faith. As far as the resurrection and Christ’s Divinity, there are multiple statements, prophecies and miracles that happened because of it, I’m sure you’ve even experiences miracles in your own life. Homosexuality, on the other had, was not mentioned by Christ, nor was it even the same behavior that it titled as homosexuality today.Can answer me this. If the church is wrong about homosexual behavior being sinful how I know there are also not wrong about their admonition to feed the poor? How do I know they are not wrong about loving your neighbor? The resurrection? The divinity of Christ?
Jesus spoke against “perversion” in the New Testament of which the act of homosexuality certainly is. Also, in Romans 1, (please read), Paul mentions the gravity of homosexual sin.I know they are not related, that’s why I clarified by saying “support homosexual marriage and Christians values”
Even if the church was wrong about feeding the poor and loving your neighbor, they are still based in human love, not necessarily faith. As far as the resurrection and Christ’s Divinity, there are multiple statements, prophecies and miracles that happened because of it, I’m sure you’ve even experiences miracles in your own life. Homosexuality, on the other had, was not mentioned by Christ, nor was it even the same behavior that it titled as homosexuality today.
But the sinfulness of the immoral sexual behavior is a Christian value also.I know they are not related, that’s why I clarified by saying “support homosexual marriage and Christians values”
If we believe that Scripture is inspired word of God it does not matter whether something is mentioned by Christ or not as every word in Scripture comes from God. Christ did not, for instance mention, pediopilia or rape or incest but I’m sure you are not going to claim that these are okay because Christ didn’t mention them.Even if the church was wrong about feeding the poor and loving your neighbor, they are still based in human love, not necessarily faith. As far as the resurrection and Christ’s Divinity, there are multiple statements, prophecies and miracles that happened because of it, I’m sure you’ve even experiences miracles in your own life. Homosexuality, on the other had, was not mentioned by Christ, nor was it even the same behavior that it titled as homosexuality today.
Um, you seem to be missing the ‘not brought up in the same household’ part. Even when their environments are different, a person with a gay sibling is more likely to be gay than is a person without a gay sibling. It is not purely environmental. Genetic coding has a demonstrable influence.Well, genetically influenced or not, the reasons could be purely environmental also for this to have occurred. Like I said before, twins growing up in the same household, one straight the other gay, has also been seen.
I understand what you are saying. However, even if we could track down all of the biological (and psychological) factors and ‘cure’ someone’s sexual orientation, attempting to apply such a ‘cure’ would require the presumption that the sexual orientation is a disease which requires curing, and not merely another one of the natural variations amongst humans. It is not the existence of a method but the existence of the motivation to apply it which would “make it happen”.Anyway, I’m not saying whether it should be cured or shouldn’t. Of course, I do have an opinion on the matter, but it is beside the point. I am simply making a prediction that it will happen, whether you think it ought or not.
It really, really isn’t at all hopeless. I live in a country where gay people marry: it is under the label ‘civil union’, but is absolutely identical in the law, and so quite a few straight people have civil unions instead of weddings. We get on just fine, and straight people have not stopped marrying.Similar to the irony in how, if the pro-gay-marriage attitudes about marriage are ever widely adopted by the non-gay public, it will demolish the very idea of marriage. Nevermind if you can show such is not *logically *necessary, that logically the notion of “gay marriage” can be accomodated within the existing understanding of what marriage means. I’m talking about what would actually happen to the culture, not what ought to happen. If they are successful in their attempts to change attitudes, they will not only not get marriage for themselves–marriage no longer existing in a meaningful way–but they will have done harm to the very society in which they live, hence harming themselves. The situation, from the pro-gay point of view, is hopeless.
I’m not claiming the behaviors are different, but the terms given to different types of behaviors are. The homosexuality that was referred to by Paul and others is what you would consider promiscuity in the present age. There was not a term for a monogamous, same sex couple in Biblical times. It is unfortunate that, etymologically speaking, the term changed meanings and thus caused something that was never spoken for or against in the Bible to be considered bad.The idea that homosexual behavior day is different homosexual behavior in the past is specious.
I’m confused, what are these practical reasons? Just to make sure, we’re both considering monogamous, consensual actions, correct?There are many practical reasons why intercourse in unnatural ways is not a good idea so by supporting “gay marriage” you may not be doing someone a favor.
There are also several studies which suggest that anything other than a male/female marriage may not be a good environment for a child.
I agree 100% this it is a personal relationships with God (granted community can be equally important), but what if man’s logic on God’s rule book for good health are ill formed (See above?) If a healthy relationships with God still exists, if the individual makes sure it exists, what is wrong? But as for time tested to be the best, just because something is the only thing tested does not prove it to work the best.Catholicism to me is about a very personal intimate relationship with Our Lord and Savior. I call the “rules” in the Bible good health rules and a side benefit. These “rules” appear in many non religious sources and are time tested to work the best.![]()
Perhaps it could be genetically influenced, but I’ve seen more of the other, environmental, with the possibility of a small group with biological reasons (look at the percentage of people born with biological abnormalities), a very small percentage. I know my sister and I who were brought up in separate households actually like some of the same kind of things. So I believe there is also some psychological connection with a twin or sibling even if brought up in separate households.Um, you seem to be missing the ‘not brought up in the same household’ part. Even when their environments are different, a person with a gay sibling is more likely to be gay than is a person without a gay sibling. It is not purely environmental. Genetic coding has a demonstrable influence.
Of course, you are right about the fact that identical twins are not always of the same orientation. Genetic coding is not determinant.
In other words, genetic coding is not 100% determinant, but neither is it 0% determinant: it is somewhere between ‘decisive’ and ‘irrelevant’.
Like other behavioural traits, it is not accurate to reduce it to simply genetic determinism or to environmental chemical influences or to psycho-social factors. Human beings are complex creatures, and we are influenced by everything around us.
That connections which you peak of would be genetic. In this case, there are genetic components that create proteins in the brain that cause it to react a certain way to different stimuli, and but you and your sister must have received similar genetic components from your parents.Perhaps it could be genetically influenced, but I’ve seen more of the other, environmental, with the possibility of a small group with biological reasons (look at the percentage of people born with biological abnormalities), a very small percentage. I know my sister and I who were brought up in separate households actually like some of the same kind of things. So I believe there is also some psychological connection with a twin or sibling even if brought up in separate households.