M
MindOverMatter
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:bowdown:Ipso facto, only I, Greylorn, have anything even close to resembling relevance to argue about. :bowdown:
jd
:bowdown:Ipso facto, only I, Greylorn, have anything even close to resembling relevance to argue about. :bowdown:
jd
It is unnecessary to specify the nature of Designer at the outset in order to establish whether or not there is Design. There could be evidence of design by intelligent beings in the universe without any information about them. And to specify the nature of the Designer at this stage would complicate still further a discussion which is already straying in various directions. It is relevant and necessary but the focus now should be on the merits of Design as opposed to non-Design. Suffice it to say it is more economical to identify the Designer with the Creator rather than postulate more than one entity (the Designer and pre-existing matter).The proposition of I.D. is irrelevant until the Designer is identified.
[/QUOTE]No, I am going for the more parsimonious of the possibilities: Occamās Razor. Evolution alone just requires evolution. Evolution with design requires both evolution and a designer. In the absence of direct evidence for the designer I will use the less complex of the two explanations.
You are assuming that Design may be the wrong answer but in your daily life you proceed on the assumption that purpose is not an illusion. What incorrect information is there in the Design explanation that could lead you to make mistakes?Evolution alone does not just require evolution. āEvolutionā is a description that amounts to saying persons have developed from impersonal forces. Economy is less important than adequacy. Evolution from inanimate objects is a hopelessly inadequate explanation of rational, autonomous beings.
This is a desperate manoeuvre! Belief in Design does not exclude the element of chance. It entails an element of chance! A Jackson Pollock painting contains a large element of chance but it exists within the framework of design. Your argument amounts to the belief that design exists within the framework of Chance. This gives rise to the insuperable difficulty of how Chance can produce design, i.e. how purposeless activity can produce purposeful activity.That is not a falsification of intelligent design. As Dembski has pointed out, an intelligent designer can mimic either regularity or chance so merely by showing that something could be due to regularity or chance does not imply that it is not due to design. What you need to do is to describe something that could not have been designer rather than something that might not have been designed. A Jackson Pollock painting contains a large element of chance, yet it is designed.
Your argument amounts to an impossible requirement because you presuppose there could be an intelligence that conceals design. It merely highlights the superior power of intelligenceā¦What you need to do is to describe something that could not have been designed rather than something that might not have been designed.
Try making all your decisions by throwing a dice. Then tell us whether your results are more successful than using your intelligence.So what experiments can we perform to show the designer acting now? I can perform experiments to show evolution acting now. Where are the equivalent ID experiments? If you want ID to be a plausible scientific theory then you will need to be able to provide us with the same sort of experimental evidence that we have for evolution.
That is abiogenesis, not evolution.It forms part of your non-Design explanation.Can you show us an experiment that demonstrates the origin of life as the result of random combinations of molecules?
Which fail to support the non-Design hypothesis and increase the improbability that such complexity originated fortuitously.Currently abiogenesis is not a full theory but a large number of competing hypotheses.
What exactly do these experiments demonstrate? The emergence of intelligence?I can show you experiments that demonstrate evolution in the lab such as the Luria-Delbrück experiment.
Nope. That the human body arises through a process is not evidence that the intellect, emotions, and freewill, are wholly caused by a physical process. At best, science describes how various qualities emerge according to natural processes. If you are an agnostic concerning belief in God, you will probably entertain the possibility that the āpersonal selfā is nothing more then an arrangement of atoms. However, not only is this view philosophically implausible as to be ridiculous, I think that scientists are coming to terms with the reality that the mind body problem is a philosophical problem that cannot be solved by scientific measurement. Those that try to involve science usually ignore the existence or the relevance of the āsubjective selfā and even freewill and thus forever have an incomplete unprovable hypothesis.that the advent of human beings implies divine intervention. Otherwise the soul, intellect, emotions and free will would be produced by physical processes!
Firstly; you can certainly ignore and avoid the question of existence by positing an infinite regress of something, but It would not sufficiently explain the reality of change or the origin of all the many qualities that continue to this day to express themselves through physical laws and principles; which are absolutely needed before there can ever be an infinite universe. Like i said before, where did all these meaningful ingredients come from. It isnāt an accident that there are such things as people.It would weaken the argument though leaving only physical energy to be explained. Atheists argue that there is an unknown physical explanation or that physical energy is eternal.![]()
Purposeless? That is a false arguement.To say that something has no cause in respect of āclassical physicsā is not the same thing as saying that some event has no purpose.Chance can be used to describe a purposeless, uncaused event, such as the spontaneous appearance of an atomic particle.
The very question is meaningless. Nothingness is a negation of being, not a being itself.Why not the entire universe?
Then donāt believe it.I find the idea absurd
Its probably based a false representation of ānothingā. Numbers deal with beings, not nothing. How does one ādemonstrateā logically or mathematically how something arises from a state of negation with out assuming or applying a causal mechanism?but at least one scientist has claimed to explain it mathematically.
His name doesnāt sound like it belongs to nobel prize winner.(I thought his name is Peter Evans but I must be mistaken.)
First of all, our minds ARE physical⦠would you care to cite sources where scientists say otherwise? Watch this wonderful presentation by a neurologist that shows examples of how physical our minds really are:Nope. That the human body arises through a process is not evidence that the intellect, emotions, and freewill, are wholly caused by a physical process. At best, science describes how various qualities emerge according to natural processes. If you are an agnostic concerning belief in God, you will probably entertain the possibility that the āpersonal selfā is nothing more then an arrangement of atoms. However, not only is this view philosophically implausible as to be ridiculous, I think that scientists are coming to terms with the reality that the mind body problem is a philosophical problem that cannot be solved by scientific measurement. Those that try to involve science usually ignore the existence or the relevance of the āsubjective selfā and even freewill and thus forever have an incomplete unprovable hypothesis.
Firstly; you can certainly ignore and avoid the question of existence by positing an infinite regress of something, but It would not sufficiently explain the reality of change or the origin of all the many qualities that continue to this day to express themselves through physical laws and principles; which are absolutely needed before there can ever be an infinite universe. Like i said before, where did all these meaningful ingredients come from. It isnāt an accident that there are such things as people.
Some where along the line, physics has to come to a ābrute factā. But a brute fact is only valid if no better explanation is available or possible. Secondly, there is a difference between a āScientific bruteā fact and āmetaphysical bruteā fact. A scientific brute fact is not necessarily claiming that no other explanation is better or possible, but rather that natural science has reached the limit of its explanatory power. Thus if any more knowledge is to be obtained, it would have to be reached through some other method.
Purposeless? That is a false arguement.To say that something has no cause in respect of āclassical physicsā is not the same thing as saying that some event has no purpose.
Randomness does not equal Purposelessness.
The very question is meaningless. Nothingness is a negation of being, not a being itself.
Out of nothing comes nothing. It is never reasonable to believe that something can begin to exist with out a preexisting environment. There are different kinds of causality, indeterminate and determinate. However physical events take place in existence and are therefore caused ultimately by the nature that is existence, regardless of the laws that govern its behavior.
Its probably based a false representation of ānothingā. Numbers deal with beings, not nothing. How does one ādemonstrateā logically or mathematically how something arises from a state of negation with out assuming or applying a causal mechanism?
Being a scientist obviously doesnāt ensure rational dialog.
His name doesnāt sound like it belongs to nobel prize winner.
You make more baseless assertions in this post then i care to challenge; and you back up none of them. So please just chill.Lets keep the conversation civil and without nonsense please.
Did you even watch the video? Anyway, pot, kettle, etc.You make more baseless assertions in this post then i care to challenge; and you back up none of them. So please just chill.
You think its reasonable to say that the mind is purely physical; fine, good luck with that.![]()
Yes, I can easily provide examples. Iām very surprised that youāre either are not able to or you donāt know any.Can you provide examples of these āartifactsā?
No. The theory of evolution tells us about mechanisms, such as founder effect, neutral drift, natural selection etc. Those mechanisms give rise to material bodies. Evolution says nothing about souls or other theological objects.Evolution alone does not just require evolution. āEvolutionā is a description that amounts to saying persons have developed from impersonal forces.
So you assert, but I have yet to see sufficient evidence that your assertion is correct. This whole thread is discussing the adequacy of ID as a theory and so far the ID side has not been able to come up with much more that āIt sure looks designed to meā. That is completely inadequate from a scientific point of view.Evolution from inanimate objects is a hopelessly inadequate explanation of rational, autonomous beings.
I am glad that we can agree. Design can include elements of both chance and regularity, as Dembski says.Belief in Design does not exclude the element of chance.
Unfortunately for ID, falsifiability is one of the requirements for a scientific theory - there must be a way to show that the theory is incorrect. Darwin knew this and provided means of falsifying his theory from the start:If it could be demonstrated that any complex organ existed, which could not possibly have been formed by numerous, successive, slight modifications, my theory would absolutely break down.Your argument amounts to an impossible requirement because you presuppose there could be an intelligence that conceals design.
They demonstrate evolution happening now. Where are the experiments that demonstrate ID happening now? Again I reiterate, if you want ID to be thought of as science then you have to actually do science. I can show evolution in the laboratory; all I am asking you to do it to provide similar evidence for ID.What exactly do these experiments demonstrate? The emergence of intelligence?
The experiment does not define reality. I can make an experiment that happens to show that the sky is green, but it would be incorrect. Experiments are incorrect all the time. This is why we have peer review and reproducible experiments.rossum
So what experiments can we perform to show the designer acting now? I can perform experiments to show evolution acting now. Where are the equivalent ID experiments? If you want ID to be a plausible scientific theory then you will need to be able to provide us with the same sort of experimental evidence that we have for evolution.
No you canāt. Every experiment is intelligently designed. To be true to your position, you would have to notice evolution that was not intelligently designed in an experiment.
To prove there was a Big Bang, do I have to perform an experiment, or can I reason backward from the effect of the universe expanding to a primordial event?
Yes I can. The experiments show bacteria, viruses, fruit flies or whatever evolving. What experiments can show ID happening now in the lab? If you want ID in science class, what are the pupils going to do for their ID lab work?No you canāt.
All scientific experiments are intelligently designed. Geologists intelligently design experiments to look at rocks. Are rocks intelligently designed? Your point here is purely rhetorical and without any scientific substance.Every experiment is intelligently designed. To be true to your position, you would have to notice evolution that was not intelligently designed in an experiment.
To show the Big Bang we observe the isotropic microwave background radiation. We observe the redshift of distant objects and so forth. Where are the observations of the designer?To prove there was a Big Bang, do I have to perform an experiment, or can I reason backward from the effect of the universe expanding to a primordial event?
There you go attacking abiogenesis AGAIN⦠Iāve already said 3 times that itās just an option, and that attacking it serves no purpose for ID, since discrediting something does not lend credit to other theories.I think this thread has pretty well played itself out with seemingly endless repetitions of the same arguments.
In short, as Nobel prize winner and professor of molecular genetics Werner Arber has pointed out, life started with one cell containing several hundred different specific biological macro-molecules. There is no way to explain how such a complex structure came together all at once by accident. Ergo, one looks to some kind of design for such complexity, for such an extraordinary leap from inanimate to animate matter with a capacity for both metabolism and reproduction.
Atheists want to believe this happened by accident and without purpose. They posit that, against all odds, it happened that way. Their theory is hardly plausible, yet they persist in the intelligent design of experiments to show that what happened was by accident, not by intelligent design.
Far more plausible is it to believe that the complexity of the first living creature was the result of some complex intelligent design. The universe at its creation was immediately friendly to the prospect of life by the creation of key elements for life: hydrogen, helium, carbon, etc. Was the creation of these elements, and the intelligible laws of nature that we are able to intelligently recognize, more likely an accident or an intended consequence?
Go figure.![]()
The ālast universal ancestorā (LUA), or ālast universal common ancestorā (LUCA), is the name given to the hypothetical single cellular organism or single cell that gave rise to all life on Earth 3.5 to 3.8 billion years ago[6]; however, this hypothesis has since been refuted on many grounds. For example, it was once thought that the genetic code was universal (see: universal genetic code), but many variations have been discovered[7] including various alternative mitochondrial codes.[8] Back in the early 1970s, evolutionary biologists thought that a given piece of DNA specified the same protein subunit in every living thing, and that the genetic code was thus universal. This was interpreted as evidence that every organism had inherited its genetic code from a single common ancestor, aka, an LUCA. In 1979, however, exceptions to the code were found in mitochondria, the tiny energy factories inside cells. Researchers studying human mitochondrial genes discovered that they used an alternative code, and many slight variants have been discovered since,[9] including various alternative mitochondrial codes,[10] as well as small variants such as Mycoplasma translating the codon UGA as tryptophan. Biologists subsequently found exceptions in bacteria and in the nuclei of algae and single-celled animals. For example, certain proteins may use alternative initiation (start) codons not normally used by that species.[11] In certain proteins, non-standard amino acids are substituted for standard stop codons, depending upon associated signal sequences in the messenger RNA: UGA can code for selenocysteine and UAG can code for pyrrolysine. Selenocysteine is now viewed as the 21st amino acid, and pyrrolysine is viewed as the 22nd. A detailed description of variations in the genetic code can be found at the NCBI web site.
It is now clear that the genetic code is not the same in all living things and this provides credence that all living things did not evolve on a firmly-rooted tree of life from a single LUCA. Further support that there is no LUCA has been provided over the years by horizontal/lateral gene transfer in both prokaryote and eukaryote single cell organisms. This is why phylogenetic trees cannot be rooted; why almost all phylogenetic trees have different branching structures, particularly near the base of the tree; and why many organisms have been found with codons and sections of their DNA sequence that are sometimes unrelated to other species.[12]
Iām not sure what else to say besides that unless you can come up with a way to actually test for ID, as you would with any science, it is then not science regardless of what you would like it to be. Call it an interesting idea, call it what you believe, but science it is not.Information about the early development of life includes (name removed by moderator)ut from many different fields, including geology and planetary science. These sciences provide information about the history of the Earth and the changes produced by life. However, a great deal of information about the early Earth has been destroyed by geological processes over the course of time.
Please identify these natural systems and explain why they demonstrate ID.Computers, software, automobiles, hieroglyphics, architecture, robotic arms, sub-micron lithography, photosynthetic hydrogen created after designs modelled in natural systems ā¦
Its evident from this quote that Darwin was able to preserve philosophically the concept of God with out having it interfere with his study of natural processes. Why canāt you do the same?ā[Reason tells me of the] extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capability of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting, I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist.ā
You continue to perpetuate this without offering any scientific substantiation. I despise intellectual laziness.ID has the advantage of being the only other alternative, and the most reasonable one based on what we know about the HUGE improbability of life arising spontaneously.
Please contradict what I think you said and explain why you donāt believe in God.Please identify these natural systems and explain why they demonstrate ID.