Do you, as a Catholic, have a serious problem with the intelligent design of the universe and everything in it?
Greetings, Charlemagne II. There is a need here for clarification of the issues being discussed. I never denied that the universe is intelligently designed. In fact, in my previous post I clearly affirmed that it is designed and orderly. Design and order are what makes science possible. In other words, science presupposes design and order. So, why have you asked whether I have a “serious problem with the intelligent design of the universe”? What is it that you did not understand about my post?
Then how is it that you are willing to let science posit the contrary, without proof, and get away with it? Do you believe there are two equally true, but contrary realities … one for religion and one for science?
Science does not posit the contrary. You are confused on this point. Science has as its proper subject matter, phenomenal reality; that which can be perceived, measured, weighed, and so on. Natural science cannot address the question of whether the universe is intelligently designed. Design refers to a level of causality that is beyond the scope and competence of the natural sciences. If a scientist asserts that the universe is intelligently designed, or, if he denies that it is so, he is not speaking as a scientist. He is speaking as a man or as a philosopher; not as a scientist. Of course, he may be confusing his personal ideology with his science, and wrongly believe that his science proves or disproves a designer or creator. Many Darwinists confuse their ideology with evolutionary science. You have assumed the same confusion as your next quote illustrates.
How logical is that? Why are you, as a C atholic, so willing to deny that there is any scientific evidence possible of God’s designing intellect, when non-Catholics like Newton, Darwin, and Einstein could see intelligent design all over the place?
Traditional Catholic philosophy maintains that the natural sciences cannot provide evidence for God and design. It is a subject matter proper to philosophy and theology. Again, a scientist may assert the existence of intelligent design, but he does not do so as a scientist, per se. One can be scientifically illiterate and see that the cosmos is the handiwork of God. To say there is “scientific evidence” for an Intelligent Designer puts one in opposition to sound Catholic philosophy and the mind of the Church on this subject.
And abiogenesis by chance assumes chance without proof. Is that science? Show me the definitive publication that won a Nobel award for proving abiogenesis by chance.
You can’t. What constantly grabs me is that the defenders of abiogenesis by chance never demand of themselves the same proof that they demand of ID. And this when Intelligent Design is far better known and recognized in science than chance.
That life originated strictly by chance and the random activities of matter is not a scientific notion. It is a philosophical assumption often confused as scientific speculation. Actually, what we are talking about is metaphysics; a metaphysical vision. T. H. Huxley acknowledged that abiogenesis involves a metaphysical vision. He called it a “sort of philosophical faith”.
You sound contemptutous of “rank” philosophy. Are you also contemptuous of the philosophy of science?
I fail to see your point here, assuming you have one.