M
miguel
Guest
By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God. (1 John 4:2)
Fox:MG,
ThanksIf they can’t, don’t waste your breath on these ignorant people whom don’t want to learn about the Truth.
One thing is I don’t think cults allow their members to leave.Well ofcourse you are entitled to your opinion . But i dont think that you can prove it . It is not a cult . It is a faith , a belief and a religion. But also this is my opinion . How do u define a cult and how do u define a religion?
Peace
Alternatively see uniya.org/education/interfaith_statements.htmlmuslims are not evil people, but they happen to be in an evil religion. there is a key distinction. many popes, including pius XI have called islam diabolical in nature.
“But the plan of salvation also includes those who acknowledge the Creator, in the first place among whom are the Muslims: these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.”
Second Vatican Council, Lumen Gentium 16, November 21, 1964
Code:http://www.uniya.org/images/spacer1x1.gif "The Church has also a high regard for the Muslims. They worship God, who is one, living and subsistent, merciful and almighty, the Creator of heaven and earth (Cf. St. Gregory VII, Letter III, 21 to Anazir [Al-Nasir], King of Mauretania PL, 148. 451A.), who has spoken to men. They strive to submit themselves without reserve to the hidden decrees of God, just as Abraham submitted himself to God's plan, to whose faith Muslims eagerly link their own. Although not acknowledging him as God, they venerate Jesus as a prophet, his Virgin Mother they also honor, and even at times devoutly invoke. Further, they await the day of judgment and the reward of God following the resurrection of the dead. For this reason they highly esteem an upright life and worship God, especially by way of prayer, alms-deeds and fasting.
“Over the centuries many quarrels and dissensions have arisen between Christians and Muslims. The sacred Council now pleads with all to forget the past, and urges that a sincere effort be made to achieve mutual understanding; for the benefit of all men, let them together preserve and promote peace, social justice and moral values.”
Second Vatican Council, Nostra Aetate 3, October 28, 1965
Code:http://www.uniya.org/images/spacer1x1.gif After quoting Nostra Aetate 3, as given above, the Pope says:
“My brothers, when I think of this spiritual heritage (Islam) and the value it has for man and for society, its capacity of offering, particularly in the young, guidance for life, filling the gap left by materialism, and giving a reliable foundation to social and juridical organization, I wonder if it is not urgent, precisely today when Christians and Muslims have entered a new period of history, to recognize and develop the spiritual bonds that unite us, in order to preserve and promote together for the benefit of all men, ‘peace, liberty, social justice and moral values’ as the Council calls upon us to do (Nostra Aetate 3).”
John Paul II, address to the Catholic community of Ankara, Turkey, November 29, 1979
"I close my greeting to you with the words of one of my predecessors, Pope Gregory VII who in 1076 wrote to Al-Nasir, the Muslim Ruler of Bijaya, present day Algeria: ‘Almighty God, who wishes that all should be saved and none lost, approves nothing in so much as that after loving Him one should love his fellow man, and that one should not do to others, what one does not want done to oneself. You and we owe this charity to ourselves especially because we believe in and confess one God, admittedly, in a different way, and daily praise and venerate him, the creator of the world and ruler of this world.’
“These words, written almost a thousand years ago, express my feelings to you today as you celebrate ‘Id al-Fitr, the Feast of the Breaking of the Fast. May the Most High God fill us with all His merciful love and peace.”
Code:**John Paul II, Message to the faithful of Islam at the end of the month of Ramadan, April 3, 1991**
Hello Teresa:The differences between ourselves are of no importance, what is of importance is that we love each other. If this is forgotten when discussing faiths, then we have forgotten God.
God Bless you and much love and peace to you
Teresa
Meedo:My religion is not evil
Can you provide a link to that particular statement?And so Matt, how exactly does the statement you posted refute the one made by Pope Pius XI?
DECLARATION ON
THE RELATION OF THE CHURCH TO NON-CHRISTIAN RELIGIONS
NOSTRA AETATE
PROCLAIMED BY HIS HOLINESS
POPE PAUL VI
ON OCTOBER 28, 1965
- In our time, when day by day mankind is being drawn closer together, and the ties between different peoples are becoming stronger, the Church examines more closely he relationship to non- Christian religions…
One is the community of all peoples, one their origin, for God made the whole human race to live over the face of the earth. One also is their final goal, God. His providence, His manifestations of goodness, His saving design extend to all men, until that time when the elect will be united in the Holy City, the city ablaze with the glory of God, where the nations will walk in His light.
Men expect from the various religions answers to the unsolved riddles of the human condition, which today, even as in former times, deeply stir the hearts of men: What is man? What is the meaning, the aim of our life? What is moral good, what sin? Whence suffering and what purpose does it serve? Which is the road to true happiness? What are death, judgment and retribution after death? What, finally, is that ultimate inexpressible mystery which encompasses our existence: whence do we come, and where are we going?
- From ancient times down to the present, there is found among various peoples a certain perception of that hidden power which hovers over the course of things and over the events of human history; at times some indeed have come to the recognition of a Supreme Being, or even of a Father. This perception and recognition penetrates their lives with a profound religious sense.
Religions, however, that are bound up with an advanced culture have struggled to answer the same questions by means of more refined concepts and a more developed language. Thus in Hinduism, men contemplate the divine mystery and express it through an inexhaustible abundance of myths and through searching philosophical inquiry…Again, Buddhism, in its various forms, realizes the radical insufficiency of this changeable world…Likewise, other religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing “ways,” comprising teachings, rules of life, and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Indeed, she proclaims, and ever must proclaim Christ “the way, the truth, and the life” (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself.
** The Church, therefore, exhorts her sons, that through dialogue and collaboration with the followers of other religions, carried out with prudence and love and in witness to the Christian faith and life, they recognize, preserve and promote the good things, spiritual and moral, as well as the socio-cultural values found among these men. **
- The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth, who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.
** Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom. **
Sorry, I guess there was no real statement posted. Somebody had only paraphrased that Pius XI had allegedly called Islam a “diabolical” religion. I should have phrased that better.Can you provide a link to that particular statement?
I’m glad you brought this out in the open too. There’s really not much time now, but I’ll try to expand more on that later when I can.Can you provide a link to that particular statement?
I also draw your attention to the definitive Catholic statement on these matters vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decl_19651028_nostra-aetate_en.html