K
KaneKatholic
Guest
thanx
-KK
We are not going to agree and this isn’t what I get from the CCC or what I was taught ever in the Church.I disagree and think that by the time you come to blows it is already a mortal sin, even if you don’t murder someone.
Of course I was answering from my own prudential judgement before.We are not going to agree and this isn’t what I get from the CCC or what I was taught ever in the Church.
Having a fight with your sister isn’t mortal, imo. If every tiny thing millions of people do everyday were mortal, no one would make it to Heaven. I have seen expressed on this board that zen gardens are mortal, doing yoga is mortal, getting a tattoo is mortal, dieting is mortal. None of that is true and I don’t know whether it is misunderstanding by Catholics or simply assumptions or parodying/trolling by non-Catholics. I dislike seeing people mislead on doctrine and while I am no expert I am certainly a Catholic with an opinion.
Unless you think a short fight viewed later with remorse and after apologies will lead to full blown premeditated murder, I don’t see how it is mortal.
But of course you are most welcome to your opinion.
I would think that what Kane wrote in the OP meets all the qualifications of what St. Thomas says is a mortal sin in this regard.While contention implies a contradiction of words, strife denotes a certain contradiction of deeds. Wherefore a gloss on Galatians 5:20 says that “strifes are when persons strike one another through anger.” Hence strife is a kind of private war, because it takes place between private persons, being declared not by public authority, but rather by an inordinate will. Therefore strife is always sinful. On fact it is a mortal sin in the man who attacks another unjustly, for it is not without mortal sin that one inflicts harm on another even if the deed be done by the hands.
Acceptance by human society of murderous famines without trying to fix it
Adulation of another's grave faults if it makes one an accomplice in another's vices or grave sins, but it is not grave when it only seeks to be agreeable, to avoid evil, to meet a need, or to obtain legitimate advantages.
Adultery
Blasphemy
Deliberate failure to go to mass on Holy Days of Obligation unless excused for a serious reason or dispensed by one's own pastor
Divination, magic, and sorcery
Divorce (If civil divorce, which cannot do anything to the spiritual marriage in the eyes of God, remains the only possible way of ensuring certain legal rights, the protection of inheritance, or the care of the children it is not a sin.)
Drug Abuse
Endangering their own and others' safety by drunkenness or a love of speed on the road, at sea or in the air
Envy (if to the level of wishing grave harm to another)
Euthanasia
Extreme Anger (at the level of truly and deliberately desiring to seriously hurt or kill someone)
Fornication
Hatred of a neighbor/to deliberately desire him or her great harm
Homosexual acts
Incest
Lying (the gravity is measured by "the truth it deforms, the circumstances, the intentions of the one who lies, and the harm suffered by its victims")
Masturbation
Murder (except when done in self defense or defense of others when there is no other way)
Perjury and False Oaths
Polygamy
Pornography
Prostitution
Rape
Rich nation's refusal to aid those which are unable to ensure the means of their development by themselves
Sacrilege
Scandal (deliberately causing someone to sin gravely)
Suicide
Terrorism that threatens, wounds and kills indiscriminately
Unfair wagers and cheating at games unless the damage is unusually light