C
crazzeto
Guest
I understand the basis of your argument, but here’s the basic issue with what you have written…The fathers make a strong case for not observing the Saturday Sabbath. That, of course, isn’t in question here. They also argue that we should worship on Sunday because it is the day Christ arose. The case that they don’t make is that the Lord’s day is now the new Christian Sabbath, with all of the restrictions attendant to it that were part of the Mosaic covenant sign of the Sabbath.
It’s 100% impossible that God changed the Sabbath from Saturday to Sunday, after Christ rose. We can know this for certain because He still calls Saturday the Sabbath 5 times in Acts. Plus, God still calls Sunday the “first (day) from the Sabbath” 8 times (Mt. 28:1; Mk. 16:2; 16:9; Lk. 24:1; Jn. 20:1, 20:19; Acts 20:7; 1 Cor. 16:2).
It’s unthinkable that a Jewish author like Paul could believe the Sabbath was still binding when he omitted any exceptions in his 3, negative criticisms of the Sabbath (Rom. 14:5-6; Gal. 4:10; Col. 2:16-17). And, surely if the author of Hebrews believed the Sabbath was transferred to Sunday, he would have explained it in Hebrews 4, right?
Just try substituting Sabbatarian exceptions into these verses, and see how ridiculous they sound… “Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath (except the weekly, Christian Sabbath). These are a shadow of the things to come, but the substance belongs to Christ” (Col. 2:16-17). “One person esteems one day as better than another, while another esteems all days (except the weekly, Christian Sabbath) alike. Each one should be fully convinced in his own mind” (Rom. 14:5-6). “…how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? You observe days (except the weekly, Christian Sabbath) and months and seasons and years!” (Gal. 4:9-10).
Basically your position boils down to “well I don’t have to care about attending services on sunday or observing any speacial holyness because saturday is the sabbath”… But is that right? No no no… The best argument you can make, is that you should be observing both Saturday and Sunday in the same context, as the Sabbath. This is in fact what Peter and Paul taught, both in scripture and in the documents left by the early Church.
Now we know for a fact that what Peter and Paul were doing on Saturday was attending Jewish worship in the Temple. We also know for a fact that very early on, the Jews rejected Christians and kicked them out of the Temple! Thus, even in the days of Peter, Paul and John members of the Way (first called Christians in Antioch) were no longer able to keep Saturday (Old Sabbath) holy. It was an impossiblity, where they were supposed to be was the Temple, but the Jews wouldn’t allow anyone they reconginzed as being a Christian in.
We see the scars of this in Revelation:
For this reason, rather than propetually keeping the worship split across two different days the fathers consolodated worship unto Sunday, the Lord’s Day and made that obligitory.Rev 3:12 He that shall overcome, I will make him a pillar in the temple of my God: and he shall go out no more. And I will write upon him the name of my God and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and my new name.