K
krispy
Guest
I have to admit that I have not heard of the condition of scrupulosity, and as I inferred in my post I cannot think of any reasonable scenario where this situation might apply, so perhaps that is a rather more esoteric area, the discussion of which is more academic and less likely to be of relevance to modern life than that of the original scenario.
However, whilst broadly agreeing with your interpretation of the difference between objective evil and subjective sin, it prompts me to ask how much authority you recognise the church has when it pronounces on the evil or otherwise of a particular act or belief. In clear cut cases of wrongdoing, such as murder, theft, dishonesty etc. I think very few people would have a problem with the Church’s view of such matters as evil. However, bear in mind that the Church, through the person of the Pope, only claims infallibility in a very few narrowly defined issues and as far as I know has not made any infallible pronouncement on, say, artificial contraception. So the validity of the Church’s pronouncement of something as intrinsically evil is not normally impacted by any consideration of papal infallibility, whether one accepts that concept or not. Therefore it is entirely possible that the Church’s condemnation as evil of something less clear cut than say theft or dishonesty is misguided. So, because the Church condemns something such as artificial contraception as intrinsically wrong, doesn’t necessarily mean it is wrong, which is where it is necessary to inform and exercise one’s conscience.
However, whilst broadly agreeing with your interpretation of the difference between objective evil and subjective sin, it prompts me to ask how much authority you recognise the church has when it pronounces on the evil or otherwise of a particular act or belief. In clear cut cases of wrongdoing, such as murder, theft, dishonesty etc. I think very few people would have a problem with the Church’s view of such matters as evil. However, bear in mind that the Church, through the person of the Pope, only claims infallibility in a very few narrowly defined issues and as far as I know has not made any infallible pronouncement on, say, artificial contraception. So the validity of the Church’s pronouncement of something as intrinsically evil is not normally impacted by any consideration of papal infallibility, whether one accepts that concept or not. Therefore it is entirely possible that the Church’s condemnation as evil of something less clear cut than say theft or dishonesty is misguided. So, because the Church condemns something such as artificial contraception as intrinsically wrong, doesn’t necessarily mean it is wrong, which is where it is necessary to inform and exercise one’s conscience.