Jack, the teaching of the Bishops is not going to resonate with you because I think you just don’t want to see it. The Bishops do not suggest that every one of the approximately 12 million undocumented immigrants currently residing within our borders should receive automatic citizenship. I remind you that they’re asking for a more fair LPR process for those who want to stay and a temporary work visa program for those who don’t.
respectfully, V, there’s a lot of strawmen here:
the Bishops’ position is not being challenged because of the false claim that they want all 12 million illegals to be given citizenship. but, you cannot ignore the fact that the vast majority of the 12 million illegals simply want to stay. the Bishops’ paper ignores this obvious fact. if illegals want to work and then go home, they can work and then go home. but this isn’t so. they stay, and the numbers of illegals swell each year, with all of the attendant demands on the infrastructure.
why is LPR status morally required?. alleviation of **need **is a matter for the conscience – beyond that, conferring the benefits of LPResidence and Citizenship, admitting 12 million new LPRS/citizens with no limit on those to come, is a political question that all Americans are entitled to be heard on.
As a part of my own faith journey, I have put my citizenship in heaven ahead of my citizenship of this country. This is the lens through which I see the Bishops’ statements as well as the Catechism. It’s my opinion that too many Americans have decided to live the other way around and place their allegiance with this culture of death and cruelty and false idols (and I’m not just talking about abortion here!).
brass tacks: there are 12 million today. next year there will be another few million, and a few more million the year after that. what number of illegal immigrants present now must be legalized and what number of economic refugees to be given LPR status over the next 50 years will satisfy you? if one is proposing law, one must be aware of the real life consequences.
Consequently, many Catholics in this country are too quick to fall back on the false illusion that many laws are just and don’t need constant revision to achieve a more and more perfect justice. We cannot simply make comments that there are abusers of a system as a way to avoid love-centered examination of the situation.
that argument is not easy to assess. many laws are just. the *INA *is constantly amended, and is extraordinarily lenient. but American law must at some point serve American interests or it has no claim to legitimacy. why on earth would an American want to obey laws that place the rights of non-resident foreigners above their own interests and, on top of that, impose a burden on them?
We’re American when the laws suit our rationale, and Catholic when they don’t. Sounds a little schizophrenic to me.
Schizophrenia is a serious mental disorder, unrelated to church/state political discussions.
I’m always American, and proudly so. I defend the American way of life because that preserves our right to worship as Catholics without fear. it is shortsighted to believe that Catholicism does not need this kind of civil protection. I am against abortion, a right guaranteed by the Constitution; therefore I dissent – not with the courage of a rosa parks, but in my own way. This too is a Constitutional privilege. but blow up an abortion clinic? shoot an abortion doctor? no. But that is beside the point.
I know you don’t like to draw correlations from other issues to show logical lines of thought, but in my mind, this is exactly like the “three strikes, you’re out” law in my state and in others. Instead of examining the circumstances of individual crimes, or even weighing the seriousness of them, we automatically throw people in the can for the rest of their lives because “that’s the law.”
Somehow this injustice is intended to make us feel safe.
I like analogies. I just think that comparing Nazis murdering Jews to US immigration law is insanely stupid, to put it mildly. Those three strikes laws are getting a lot of fine tuning, but I understand the public demand for tougher punishiment.
I don’t know you enough to make definitive observations about you,…
I’m like Scoop Jackson, only more so.
…but I invite you to look at the situation through the lens of the heart God gave you, and not solely on the “objectiveness” that is keeping you from dismissing the Bishops’ teaching out of hand.
I don’t accept all of the Bishops’ conclusions and recommendations.