Is it a sin???

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meemsdeherrera

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I didn’t know if joining a non-denominational prison ministry and Bible study was okay with the Church, I will be talking with and praying with inmates as well as bringing a Catholic perspective to the group. (baptist, presbetyrian, not sure of the others) I do know they will have an occasional “communion service” that I will NOT be participating in, but I just don’t know how the Church feels about it. Any thoughts would be appreciated. :confused:
 
I would think you have no problem… To the best of my knowledge the Church encourages us to visit those in prison… To forth into all the world spreading the Gospel.

Since you will not be receiving communion, I see no problem at all.
 
You might also want to look into what kind of ministry your own parish or diocese has for those in prison. In my area there are people who go to the County Jail as well as juvenile detention facilities and they always need more help. They meet with the prisoners, have Mass when there is a priest available, and lead communion services when there is no priest.
 
Basically i just want affirm what has already been said.
If you can find a Catholic ministry in your area you should join that one. However, in the event there is no Catholic group working in that field you are free to join a Protestant mission group.
My one word of warning would be to insure that the group leaders do not have any problems with your Catholocism. Some Protestants have strange views of Catholics and you don’t want them leading you astray.

A benefit to working with Protestants is that you can use the opportunity to mission to your fellow missionaries. So long as you aren’t too forward with it. 😉

And JoyfulLife, awesome link. Thanks for posting it. 👍
 
You’re totally welcome. My councellor told me about it, if I recall correctly.
 
Roman Catholic Doctrine Vs. The Doctrinal Teaching of the Word of God

Eternal life is a merited reward [1821, 2010]. - Roman Catholicism
Eternal life is the free gift of God (Romans 6:23)

No one can know if he will attain eternal life [1036, 2005] - Roman Catholicism
The believer can know that he has eternal life by the Word of God (1 John 5:13)

The Roman Catholic Church is necessary for salvation [846]. - Roman Catholicism
There is salvation in no one but the Lord Jesus Christ, “for there is no other name under heaven that has been given among men, by which we must be saved” (Acts 4:12)

Purgatory is necessary to atone for sin and clean the soul [1030-1031]. - Roman Catholicism
Purgatory does not exist. Jesus made purification for sins on the cross (Hebrews 1:3)

Mary was preserved from all stain of original sin from the first instant of her conception (the doctrine of the Immaculate Conception) [490-492].
Mary, a descendant of Adam, was born in sin (Psalm 51:5; Romans 5:12)

Mary is the Mother of the Church [963, 975]. - Roman Catholicism
Mary was the earthly mother of Jesus ( John 2:1)

The Magisterium is the authoritative teacher of the Church. [85-87]. - Roman Catholicism
The Holy Spirit is the authoritative teacher of the church (John 14:26; John 16:13, I John 2:27)

The pope, as the Bishop of Rome, is the successor of Peter [882, 936] - Roman Catholicism
Peter had no successor, nor was he a pope.

The pope is infallible in his authoritative teaching [891]. - Roman Catholicism
God alone is infallible (Numbers 23:19)

Scripture and Tradition together are the Word of God [81, 85, 97, 182]. - Roman Catholicism
Scripture is the Word of God (John 10:35, 2 Timothy 3:15-17, 2 Peter 1:20-21). Tradition is the words of men (Mark 7:1-13).

The sacrificial work of redemption is continually carried out through the Sacrifice of the Mass. [1364,1405, 1846]. - Roman Catholicism
The sacrificial work of redemption was finished when Christ gave His life for us on the cross (Ephesians 1:7, Hebrews 1:3).

God desires that consecrated bread and wine be worshiped as divine. [1378-1381] - Roman Catholicism
God forbids the worship of any object, even t hose intended to represent Him (Exodus 20:4-5, Isaiah 42:8)

Justification is lost through mortal sin [1033, 1855, 1874] - Roman Catholicism
Justification cannot be lost. Those whom God justifies will be saved from the wrath of God (Romans 5:8-9).

Justification is furthered by sacraments and good works [1212, 1392, 2010] - Roman Catholicism
Justification is the imputation of the perfect righteousness of God (2 Corinthians 5:21). In Christ the believer has been made complete (Colossians 2:10).

Salvation is attained by cooperating with grace through faith, good works, and participation in the sacraments [183, 1129, 1815, 2002]. - Roman Catholicism
Salvation is attained by grace through faith apart from works (Ephesians 2:8-9). Good works are the result, not the cause, of salvation (Ephesians 2:10).

Mary, “the All-Holy,” lived a perfectly sinless life [411, 493]. - Roman Catholicism
Mary was a sinner; God alone is sinless (Luke 18:19, Romans 3:23, Revelation 15:4).

Mary was a virgin before, during, and after the birth of Christ [496-511]. - Roman Catholicism
Mary remained a virgin until after the birth of Jesus (Matthew 1:25). Later she had other children (Matthew 13:55-56, Psalm 69:8).

Each Sacrifice of the Mass appeases God’s wrath against sin [1371, 1414]. - Roman Catholicism
The once-for-all sacrifice of the cross fully appeased God’s wrath against sin. (Hebrews 10:12-18).

The Bishops, with the Pope, as their head, rule the universal church. [883, 894-896]. - Roman Catholicism
Christ, the head of the body is the Head of the Church. (Colossians 1:18).

The faithful receive the benefits of the cross in fullest measure through the Sacrifice of the Mass [1366, 1407]. - Roman Catholicism
Believers receive the benefits of the cross in fullest measure in Christ through faith (Ephesians 1:3-14).

God has exalted Mary in heavenly glory as Queen of Heaven and Earth [966]. She is to be praised with special devotion [971, 2675]. - Roman Catholicism
The name of the Lord is to be praised, for He alone is exalted above heaven and earth (Psalm 148:13). God commands, “You shall have no other gods before Me.” (Exodus 20:3).

Mary is the co-mediator to whom we can entrust all our cares and petitions 9 968-970, 2677] - Roman Catholicism
Christ Jesus is the one mediator to whom we can entrust all our cares and petitions (1 Timothy 2:5, John 14:13-14, 1 Peter 5:7).

Mary is the co-redeemer, for she participate with Christ in the painful act of redemption [618, 964, 968, 970]. - Roman Catholicism
Christ alone is the Redeemer, for He alone suffered and died for sin (1 Peter 1:18-19).

The sacrifice of the cross is perpetuated in the Sacrifice of the Mass [1323, 1382] - Roman Catholicism
The Sacrifice of the cross is finished (John 19:30).

Indulgences dispensed by the Church for acts of piety release sinners from temporal punishment [1471-1473]. - Roman Catholicism
Jesus releases believers from their sins by His blood. (Revelation 1:5).

The Magisterium has the right to define truth found only obscurely or implicitly in revelation. [66, 88, 2035, 2051]. - Roman Catholicism
No one has the right to go beyond what is written in Scripture (1 Corinthians 4:6, Proverbs 30:5-6).

Scripture and Tradition together are the Church’s supreme role of faith [80, 82]. - Roman Catholicism
Scripture is the church’s rule of faith (Mark 7:7-13, 2 Timothy 3:16-17).
 
Thank you all for your posts… I spoke with my priest and he did say that it was a great opportunity for me to be a Catholic presence in the ministry. They all know that I am Catholic and VERY devout. I am excited to be able to be a part of prison ministry in my area. Again, thank you all and may God bless you all!
😃
 
I didn’t know if joining a non-denominational prison ministry and Bible study was okay with the Church, I will be talking with and praying with inmates as well as bringing a Catholic perspective to the group. (baptist, presbetyrian, not sure of the others) I do know they will have an occasional “communion service” that I will NOT be participating in, but I just don’t know how the Church feels about it. Any thoughts would be appreciated. :confused:
the Church teaching is that we should NOT receive Communion in that case.

as for the rest - I’m not sure if you know, but among Protestants, “non denominational” usually refers to a type of Protestantism, similar to evangelical / baptist… that was the type of church I went to before i was Catholic. They might have different views of salvation, etc, - and hopefully they won’t try to convert you or anything… but in any case, just - yes try to bring the Catholic perspective to the group 🙂 and don’t take the Communion 🙂

God bless you in your ministry! 🙂
 
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