We hold that God has revealed Himself in the Scriptures. However, we don’t know where is this belief coming from.
The Scriptures testify this about themselves, but then we are left with the question of how do we know what purports to be scripture is actually a revelation from God? Did people make a mistake when they decided which books were actually “God-breathed” (theopneustos)?
Someone had to reveal first that God has revealed Himself in the Bible, otherwise we would not know it. But then who revealed that information to this person? You see, everything we know from the Scriptures points toward a First Revelator, who revealed it first! But who was the First Revelator?
This is an excellent question. Naturally we believe that God revealed Himself to mankind from the day humans were created, but from Adam and Eve until Moses, there was no written record, or no concise one as he created. So, what revelation was present for those millenia?
Scripture also states that God is revealed in His Creation, and even those who do not accept the Bible as theopneustos will attest to this.
If we assume that God himself did not grab a pen to fancy a book about himself, then we have to say that whatever we learn about God in the Sacred Scriptures is coming from human hands.
I don’t think we need to conclude this. Such a position excludes that God can move humans to participate in His plan to reveal Himself. It also precludes the gift of infalliblity, where God prevents humans from making an error so as to preserve the revelation of Himself.
If we see a humanly devised image of God in the stories of the Scriptures then what is the exact relation of that image to the one living God?
Actually I think this is another area of epistemology all together. This has more to with how humans PERCEIVE what is written. We read through the lens of our own human experiences and education (or lack of it).
How should we read the Bible if we want to see God behind the image that was drawn about Him by the writers of the Sacred Scriptures? Can we take off the wrapping of futile words of times, culture and history in order to get the bare truth about God?
I don’t think this is necessary, or even recommended. God revealed Himself to us within historical, cultural, and linguistic context. We will not be able to understand what is written without that context. If Jesus thought culture and history were “futile” He would not have been born into a human family, part of a human culture, part of our history.