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Something tells me your view might be a little different if you were a Chinese or an Iraqi Catholic.If it’s hard to be a Christian then something is fundamentally wrong. Jesus said “My yoke is easy”.
Something tells me your view might be a little different if you were a Chinese or an Iraqi Catholic.If it’s hard to be a Christian then something is fundamentally wrong. Jesus said “My yoke is easy”.
Perhaps but perhaps not…Remember that when Jesus said that his yoke was easy, it was to people living under Roman domination and the church suffered off and on persecution for some 300+ years or so the faith was “legalized” in the Roman Empire.Originally Posted by ForeverGrace
If it’s hard to be a Christian then something is fundamentally wrong. Jesus said “My yoke is easy”.
Jesus knew persecution and said that his yoke was easy anyway. So there must be something to it…Even in persecution.
Peace
James
The Gk. word for “easy” is chrestos which primarily signifies “fit for use, able to be used” or “suitable”.Perhaps but perhaps not…Remember that when Jesus said that his yoke was easy, it was to people living under Roman domination and the church suffered off and on persecution for some 300+ years or so the faith was “legalized” in the Roman Empire.
Jesus knew persecution and said that his yoke was easy anyway. So there must be something to it…Even in persecution.
Peace
James
This is good to know. Thank you for posting this.The Gk. word for “easy” is chrestos which primarily signifies “fit for use, able to be used” or “suitable”.
Mules or oxen who are “easily yoked” wear a yoke that fits well and is usable. This does not equate to “easy” in the sense that there is no suffering, or no work, or no difficulty. .
You are most welcome. A wonderful tidbit I learned when I was a practicing Protestant.This is good to know. Thank you for posting this.
I can’t imagine that Paul found his sufferings"easy" in the modern American sense of the word.The Bible is full of examples of those who suffered in spite of their faith. St. Stephen is one of the best examples, the first of many martyrs for Jesus.
There is no way that martyrdom can be “easy.” Joyful, perhaps, although it is difficult for those of us who live comfortably in the U.S. and have never experienced war, famine, persecution (physical), disease epidemics, torture, etc. to comprehend ghastly death.
It is natural for human beings to flee from suffering and death. It is part of the life instinct that was created in us. I do embrace the idea of being martryed, but more along the lines of embracing the cross. I will not be surprised if we are called upon to do this. American Christians have not had to suffer for their faith like those in most other countries, but our culture of death is moving in that direction. I, with you, pray that I will have the grace to embrace that cross with dignity.I will freely and unashamedly admit that the idea of being tortured and killed because of my faith terrifies me. Perhaps others embrace the idea of being martyred, but I don’t. I trust that if that time should ever come, God will give me the mental and physical strength to endure to the end.
I was listening to Fr. Corapi just last night on this point. Following Christ means taking up your cross, and these are the crosses we were given. He made the point that we don’t need to go out and LOOK for any suffering, because it is all around us, and God has placed the hairshirt next to us in the pew.Even the word “endurance” implies doing something that isn’t easy. Many of us aren’t physically tortured and killed, but we are experiencing great trials in our daily lives. Our spouses no longer love us, or our children are a sorrow to us, or our eldely loved ones are ill and dying, or our jobs are not providing us a sufficient income to survive, or perhaps we struggle against evil circumstances such as an abusive spouse, a sinful cleric, a lukewarm church, an addiction (ourselves or a loved one).
This is the great miracle of St. Teresa’s walk of faith. I was astonished to learn that most days, she did not have a sense of the presence of God. To pursue obedience so doggedly with so little consolation is phenomenal.Code:Being a Christian is not "easy," because all too often, we simply can't find God no matter how hard we look. We are still human, and our vision is still obscured by the veil that separates this world from the next world.
I don’t think that God requires every person to go to the Dark Night of the Soul, but for those who are called, this stage of suffering is unavoidable.Our prayers seem to bounce off the ceiling, and the Holy Spirit seems to be ignoring us, and all the spiritual exercises that have comforted us in the past–prayer, fasting, reading the Bible and other written expressions of faith, singing, praising, retreats, etc.–don’t seem to do squat to help us emerge from our darkness.
I think that God set her for us as an example, and that there will be many more of us who are called to pursue holiness in the midst of that dark night.Although I have never read it, I believe that St. John of the Cross wrote extensively about “the dark night of the soul.” I’ve heard that Mother Teresa of Calcutta experienced depression throughout her life.
I was thinking about your question yesterday too, and I don’t think it matters if one is Protestant, Catholic, or has never been exposed to Christianity. I think, if a person is truly devoted to seeking after God, and finding Him, they will soon encounter the cross, and in taking it up, will also encounter His grace to carry it. I have known Protestants that embrace the cross with much more devotion than many Catholics.So those of us who experience a “hard” life as Christians are not alone, but have lofty company.
Yes, of course both Catholics and Protestants find comfort from the Lord in the midst of suffering and trials–the Holy Spirit does provide for all our needs, and our faith will indeed help us through anything. In that sense, yes, praise God, it’s easier to be a Christian than a non-Christian. But that’s not my question. My question is, “Is it easier to be Protestant or Catholic?”
Day after day, as we slog or trudge or limp, or prance or dance or run through life, what’s easier, being a Protestant Christian or a Catholic Christian? Which religion is easier to practice each day?
(Yes, I know that Protestants recoil at the use of the word “religion,” but the Bible uses the word, and it is a good word to describe the “practical organization” of Christianity.)
Thanks for this. I have looked up the Greek for different words but never for this one. I guess because I never had a question or concern about our Lord’s yoke.The Gk. word for “easy” is chrestos which primarily signifies “fit for use, able to be used” or “suitable”.
Mules or oxen who are “easily yoked” wear a yoke that fits well and is usable. This does not equate to “easy” in the sense that there is no suffering, or no work, or no difficulty. .
When I look at all the different Christian religions out there, I see many in conflict with each other. They can’t all be right. So if I look at some of the differences - which church puts what it believes in writing? Which church stands up for life of the unborn? Which church stands up for human dignity and respect for all people? Which church stands up for lifelong marriage between a man and a woman?This is the most interesting question for me. I am a cradle catholic who was submitted to a difficult childhood by a Roman Catholic Deacon who was very abusive. I was sent to 12 years of catholic school which I view as a 12 year prison sentence, and was finally released at 18. I married at 19 just to get out of my father’s house. Marriage lasted less than 2 years.
So, needless to say, I was not a practicing catholic as an adult. Part of the problem is that I do not believe nor can I accept all the dogma. As a young teenager I asked many, many questions that no ever answers. I got a lot of “it’s a mystery.” I love the idea of catholic practice but I would be a cafeteria catholic at best.
I am technically an Episcopalian. I was received into that church in 2000. I like the Episcopal Church, but there is not enough for me there. It is not fulfilling. And I am not one who is into the social atmosphere and they expect that.
I am catholic in attitude but not belief. I am Episcopalian in belief but not in practice. I am a person without a country. I am married to a divorced cafeteria catholic who goes to Mass most Sundays, receives communion, and comes home happy and fulfilled. His explanation is that his ex-wife left him after 30 years, he did not leave the marriage, the it is the Catholics Church’s problem what to do with him. He will still worship in the same manner he always has.
I would love to have a church to go to but I fit nowhere. I find it is impossible to be either one.
Maybe I misunderstood the post I responded to. If so, I’m sorry for being so presumptuous.Perhaps but perhaps not…Remember that when Jesus said that his yoke was easy, it was to people living under Roman domination and the church suffered off and on persecution for some 300+ years or so the faith was “legalized” in the Roman Empire.
Jesus knew persecution and said that his yoke was easy anyway. So there must be something to it…Even in persecution.
Peace
James
When I was protestant, the goal was not to get to heaven. It was assumed I was going there because I had faith. The goal was to follow Christ in everyday life. It was only when I came back to the Catholic Church that I saw the emphasis on getting to heaven again.The whole point is to get to Heaven right? Whatever your faith we are all sinners. What will be the path we choose to get from sinner to Heaven?
I don’t think its easy to be good and live our life to the best of our knowledge no matter what faith you are.I’ve been both. For the first 47 years of my life, I was an active and faithful member of various evangelical Protestant churches. In 2004, my husband and I converted to Catholicism, and we’ve been active and faithful Catholics.
So which is easier?
I don’t want to post my opinion yet (mainly because I have to go to work now!). Also, I am interested in reading what others have to say.
On the surface, it seems that Protestantism is the “easier” path. No obligations, no sacraments. For many Protestants, no fear of ever losing heaven. Great music, friendly people, lots of activities for children and teenagers. Lots of activities for all ages, actually.
Catholics have obligations, including the Sunday Mass obligation. Catholics have sacraments. Catholics must avoid “mortal sin” or they will not go to heaven. Catholic music is often bearable, but seldom great. Many Catholic parishes are hard to make friends in. Often there are very limited activities for Catholics–maybe a Bible study, and maybe not. Probably not a weekly kids’ club–instead, the kids get “religious education”–no campfires or craft projects or sing-alongs in CCD! And youth groups–often they are pretty small, because all the Catholic teens are over at the Assemblies of God weekly youth meeting along with hundreds of other teens! Or the Catholic teens have stopped attending Church entirely, to the dismay of their parents.
But is Protestantism really easier? Hmmm…
I encourage anyone to think about and answer this question. Obviously converts to Catholicism have personal experience with both forms of Christianity, but I know a lot of Catholics who have knowledge of Protestant life and practices, too.
Here is what you need to try to do. Just try to forget for a moment what the Deacon did to you. Don’t blame the Church because of the failures of humans. Never put you faith in a Priest or anyone but God. No human will ever not have sin. Look at Judas he also failed Jesus did he not?This is the most interesting question for me. I am a cradle catholic who was submitted to a difficult childhood by a Roman Catholic Deacon who was very abusive. I was sent to 12 years of catholic school which I view as a 12 year prison sentence, and was finally released at 18. I married at 19 just to get out of my father’s house. Marriage lasted less than 2 years.
So, needless to say, I was not a practicing catholic as an adult. Part of the problem is that I do not believe nor can I accept all the dogma. As a young teenager I asked many, many questions that no ever answers. I got a lot of “it’s a mystery.” I love the idea of catholic practice but I would be a cafeteria catholic at best.
I am technically an Episcopalian. I was received into that church in 2000. I like the Episcopal Church, but there is not enough for me there. It is not fulfilling. And I am not one who is into the social atmosphere and they expect that.
I am catholic in attitude but not belief. I am Episcopalian in belief but not in practice. I am a person without a country. I am married to a divorced cafeteria catholic who goes to Mass most Sundays, receives communion, and comes home happy and fulfilled. His explanation is that his ex-wife left him after 30 years, he did not leave the marriage, the it is the Catholics Church’s problem what to do with him. He will still worship in the same manner he always has.
I would love to have a church to go to but I fit nowhere. I find it is impossible to be either one.
Thank you for your kind reply. Things you have mentioned in your post are some of the things that I have issue with. I do not believe you stay in a bad marriage. It damages all involved often beyond repair, I am pro choice. I am an adoptee. It would be interesting to see how many of us would rather not have been born and rejected by our families, and have had very unhappy lives. And when it is time to die we would not be burden on our families or society.When I look at all the different Christian religions out there, I see many in conflict with each other. They can’t all be right. So if I look at some of the differences - which church puts what it believes in writing? Which church stands up for life of the unborn? Which church stands up for human dignity and respect for all people? Which church stands up for lifelong marriage between a man and a woman?
When Jesus told Peter - upon this rock I will build my church. He did it because the Holy Spirit selected him. So are we supposed to place our faith in Luther or Calvin - men who disagreed wtih the church that guaranteed that the gates of hell would not prevail against it?
Yes - many of the Catholic church positions are not easier. Wouldn’t it be easier to walk away from a bad marriage? Wouldn’t it be easier to kill an unwanted child? Wouldn’t it be easier to pull the plug on grandma? Wouldn’t it be easier to say “I’m saved because I believe” and then continue to do bad things?
So yes, the right choice is not always the easy choice. I’m not perfect, but I’m trying - every day. And I continue to beg for forgiveness.
This has all been done, and is on going, but thank you anyway. The answer I get is that I don’t belong anywhere. There is no church for me.Here is what you need to try to do. Just try to forget for a moment what the Deacon did to you. Don’t blame the Church because of the failures of humans. Never put you faith in a Priest or anyone but God. No human will ever not have sin. Look at Judas he also failed Jesus did he not?
Now go back to the questions of the RCC that you have. Ask them here. One at a time and we will try to help you sort things out.
Then every morning when you get up Pray and ask the Holy Spirit to guide you to where you belong. Do not look for a quick fix, God takes his time not ours. SO just pray every morning. It can be short and sweet. Like Dear GOd help me find my home in you.
Then let God take over.
You feel joy when you go to Mass? I am very envious of you.As a former ECLA Lutheran who was mostly raised in the MS Lutheran Church (we were Catholic until I was 7), I love the CC because of the Traditions, which help me to worship, pray,and feel God’s presence more than I ever could without these so called “distractions”. I see the fullness of faith in the CC and I just feel plain old joy everytime I go to Mass. I can’t even imagine how it will feel at and after the Easter Vigil when I am able to take communion. Easier no, but for me that is not what matters. If ECLA is too hard (but can’t imagine that) just wait awhile, something in the church will be changed soon enough![]()
To an extent I agree with this. In fact I DID stay in a bad marriage and damaged my son severely (emotionally). However…The problem was we married too young and she was already pregnant…If we had waited it is unlikely we would have ever gotten married…So my point is that Rather than not staing in a bad marriage, the solution is to be patient and careful about making a marriage and then working dilligently to keep it a good marriage.Thank you for your kind reply. Things you have mentioned in your post are some of the things that I have issue with. I do not believe you stay in a bad marriage. It damages all involved often beyond repair,
I too am pro-choice…I am pro giving every child the chance to grow up and choose make something of themselves instead of being killed off in the womb. As for being “rejected by your family” it seems you were accepted by a family too…I am pro choice. I am an adoptee. It would be interesting to see how many of us would rather not have been born and rejected by our families, and have had very unhappy lives.
When death comes naturally it should be embraced. But neither should it be ended simply to avoid being “a burden”, for in the Christian life, even “burdens” are blessings.And when it is time to die we would not be burden on our families or society.
Indeed you obviously do have issues to work through. but I believe that God is calling you into His Church and so long as you keeps praying and studying on these mattersSo you see I really am a protestant in belief. I have a dislike of protestant worship services. I truly am between a rock and a hard place as far as worship goes. I would love to attend daily Mass. That is not something you will find in the Episcopal or Lutheran churches, for example. But then when I was a practicing Episcopalian I served on the altar as a sub-deacon every Sunday. Our priest was disabled and needed a second set of hands. Those were the best worship services of my entire life. That priest is now retired and the opportunity is no longer available to me.
I applaud you for being true to your conscience. On my journey I too could not bring myself to claim something I did not believe or practice. Of course there is still a great deal that I don’t understand in the Church’s teachings. But I can at least accept them because I DO that Christ founded teh Church and gave it authority bind and loose…whatever, and that we must be willing to “listen to the Church” and submit to her as to Christ.I know there are closet Catholics who are pro-choice, but I am not comfortable being a closet anything. And I believe what I believe after years of thought, consideration, and experience. No one is going to be able to tell me to believe something else. It would be a lie. And yes, I pray and ask for guidance.