M
marcadam
Guest
A lot of folks have posted their own thoughts, but no one has engaged your central error, which seems to be selective research.
L.C.Clench:
Your big error is here:
Second, you make a highly selective and misleading quote of the pertinent CathEn article. Placing your extract in context, we have:
Catholic Encyclopaedia:
I have tried to show that your opinion has some other source than actual catholic teaching, in which it has no basis whatsoever. From whence your attitudes derive (Victorian New England upbringing and a wacky pre-Cana instruction, you seem to imply) they do not derive from anything in the teaching authority of the church.
Others have given very good positive reasons why you in fact should make an effort to find pleasure with your wife in every licit way possible; I won’t belabor those points.
A reference for this would be helpful. He may have said that passion was to be avoided (some chruch fathers even taught against laughing out loud) but I can’t imagine he taught that sexual pleasure of any kind was illicit. Even if he did speculate on that point, his opinion on the matter isn’t binding for catholics. Some context is required.As is well known, St. Augustine wrote that spousal performance of the Act was always sinful.
Your big error is here:
First, the fact that in all other Church uses of the word "chaste,’ it meant NO sex (the vows of “poverty, chastity, and obedience;” references to “St. Joseph her most chaste spouse,” etc.) Second, in checking the Catholic Encyclopedia, I found the following:
First, it doesn’t pass the basic logic test: if this form of chastity were required in marriage, then not only would enjoying sex be illicit, but all sex would be illicit, since by your reasoning chastity = continence = abstinence.“…by chastity the procreative appetite is duly restricted. Understood as interdicting all carnal pleasure, chastity is taken generally to be the same as continency.”
Second, you make a highly selective and misleading quote of the pertinent CathEn article. Placing your extract in context, we have:
Catholic Encyclopaedia:
I think it is quite clear that you misunderstood this article.Chastity is the virtue which excludes or moderates the indulgence of the sexual appetite. It is a form of the virtue of temperance, which controls according to right reason the desire for and use of those things which afford the greatest sensual pleasures. The sources of such delectation are food and drink, by means of which the life of the individual is conserved, and the union of the sexes, by means of which the permanence of the species is secured. Chastity, therefore, is allied to abstinence and sobriety; for, as by these latter the pleasures of the nutritive functions are rightly regulated, so by chastity the procreative appetite is duly restricted. Understood as interdicting all carnal pleasures, chastity is taken generally to be the same as continency, though between these two, Aristotle, as pointed out in the article on CONTINENCY, drew a marked distinction.
I have tried to show that your opinion has some other source than actual catholic teaching, in which it has no basis whatsoever. From whence your attitudes derive (Victorian New England upbringing and a wacky pre-Cana instruction, you seem to imply) they do not derive from anything in the teaching authority of the church.
Others have given very good positive reasons why you in fact should make an effort to find pleasure with your wife in every licit way possible; I won’t belabor those points.