J
John21652
Guest
“Some behaviours” do not give grounds for making judgements about objective morality. “Some behaviours” are those behaviours which deviate from the norm. You yourself have given answers in your post, such as those who would liquidate their enemies for a greater share of resources. That is how the Mafia and Hitler behaved and the world turned on them, did it not? It is because that sort of behaviour, which is outside the norm, but which fits into the “some behaviours” category you gave us, is anathema to social well being and the survival of human societies. If you wish to address properly the argument you attempted to rebutt, you need to give us a category which explains “most behaviours”.I think you’ve just given the lie to anyone who claims that “only the strong survive.” Some behaviours that are better for individual survivability are such as most people would find morally repugnant - like having your rivals murdered, for example, just so you don’t have to share your resources with them.
As for oblique reference to the survival of the fittest not applying, tell that to those in the “most behaviours” category and while you are at it, you’d better tell them on a genetic level. Genes, you see, recreate attributes that gaurantee survival.
You have just given us proof that “most behaviours” trumps “some behaviours”. Most parents place the life of their children above their own and that is what gaurantees the survival of a society and of particular genes.Similarly, other behaviours that are considered morally upright tend to have detrimental effects upon personal survival, such as a parent sacrificing life or health for the sake of her or his offspring.
According to your thesis, a slug’s self survival instincts are actually “subjective feeling and emotion” and the slug actually cares about itself. That contradicts your statement that “evolution doesn’t care about individual survival” , because you are telling us even a slug can care about itself. If a slug cares about itself, then evolution has indeed given individuals the ability to care about themselves and so your statement that evolution doesn’t care about individuals is false.Again, evolution doesn’t care about individual survival. Only individual organisms with some level of subjective feeling and emotion have the capacity to care whether they personally survive or not.
More piffle. Nature’s laws are indeed prescriptive. If you are a polar bear, you have to act like a polar bear and kill your prey and even eat the young of others when you come across them so your genes triumph. And if you are a slug, you have to creep and crawl and cringe when a shadow crosses over you, because other slugs can’t enforce any morality that might protect you.Nature’s laws are not prescriptive, …
You demonstrate here that you still do not know the difference between the laws of nature and moral law.nor are they based upon any inherent understanding of what is morally best for any being.
What is “morally best” for animals is that they be what they are. Their behaviour is amoral because they have no choice to be anything other than what they are.
Mankind, on the other hand, does indeed have choices. He can behave like a polar bear if he wants to, by killing the young of others, hording resources and enjoying a good long winter’s rest at the expense of others. However, “most behaviours” kicks in and other humans say that’s wrong, because we have a desire and a right to be left in peace. In fact, they tell the man who would behave like a polar bear that he is transgressing the rights of others and that transgression is called a moral wrong. You see, polar bears can’t tell other polar bears that they are morally wrong. Man, however, has a choice. Mankind makes moral choices and that is because morals are rules which govern our relationships with others. Moral choices cannot exist in nature and that is what you either can’t, or wont recognise. At this point I’d recommend you go read Thomas Hobbe’s ‘Leviathin’.
. There is indeed a simple test - count their offspring!I’m sure there are empirical tests you could run on the survival outcomes of particular individuals based upon their behaviour patterns
Until you learn to differentiate between human nature and nature at large, you are confusing yourself, your argument and causing the rest of us to headbang brick walls…But at the end of the day, that would not tell you anything at all about what was morally good; and that’s not what nature is all about, anyway.
That quote you gave is only another example of how organisms in nature find a niche and learn not to compete directly with other species. It is also a pointer to the fact that only the fittest survive. The polar bear does not compete with seals for food, he eats them and so the fastest seals survive and the best polar bear hunters thrive and the best polar bear hunters also thrive by killing off the young of the dumb polar bears. That’s because, as your quote points out, there is competition within species for resources. Humans control that competition with moral laws, based on objective evidence, so that the subjective desires of those who exhibit* “some behaviours”* are regulated according to the “most behaviours” exhibited within a society.As Bruce Bagemihl writes in Biological Exuberance, it is biological diversity and behavioural plasticity that provide the variety that allows any ecological system to be self-sustaining and adaptable. If all are pursuing precisely the same goals and the same outcomes, resources and opportunities will soon dry up. Or, to put it more mundanely, if we all wanted the same thing, life would get very boring, very quickly!