S
Sair
Guest
Yet the activities are objectively the same - sexual penetration of a non-human animal by a human. Aren’t you into objective facts? I mean, why not let natural instincts take their course, instead of interfering for economic motives? Or maybe it’s just that you think the human benefits justify the indignity imposed on the animals involved. At least vets consider the interests of the animal. Hey, I’ve even poked a thermometer up my dog’s rectum on several occasions, but only to make sure he wasn’t developing a fever.As luck would have it Sair, I ran a commercial farm for many years. I have a certificate as an A.I technician and I have had plenty of practice. If shoving a catheter into a cows vagina is bestiality, then all vets are into bestiality! I would have thought that most primary school children would be able to percieve the difference.
Oh, okay - so, in your view, violent raiding and assault of other humans is morally better than bestiality? Interesting. Most Catholics consider abuse of humans to be worse than abuse of other animals. I think you’ll find that amongst the respondents to Kinsey’s research were those who were isolated from most other human communities - and certainly lacking in the resources to mount a forceful attack on anyone!Kinsey has long been discredited. Notwithstanding, frustration over a lack of sex partners has, in most instances, caused one human population to wage a raid on another human population. In other words, that frustration leads normal people to try harder. Trying harder does not mean shagging the neighbours cow.
Sure it is. I think they are misguided, probably because they have let their desires override their intellect and judgement. Children cannot give informed consent to sexual intimacy with an adult. Neither can nonhuman animals. Thus far, the situations are the same.What you call child abuse is labelled as child love by those who think your moral stance on this issue is wrong.
On what grounds do you regard it as ‘objectively’ wrong? Isn’t that just because you, personally, feel a subjective disgust for sexual intimacy with a ‘lower’ animal? I have given my explanation for why I believe bestiality to be wrong - it just so happens that my reasons don’t countenance your equally subjective disgust for homosexuality, so you simply decide, arbitrarily, that both are ‘objectively’ wrong.Bestiality is wrong not because of what you, personally think, but because it is objectively wrong.
In my ‘relativistic’ view, the man who loves to have it off with his dog is no better than the man who loves to have it off with his five-year-old niece.After all, if you stick to your morally relativistic logic, your opinion about the wrongness of bestiality is worth no more than the opinion of the man who loves to have it off with his dog.
In what respect is homosexuality outside “the” norm of human behaviour? What are the parameters of this alleged norm? I think you’ll find that any absurdity Peter Singer finds is in the attempted moral reasoning of others who ascribe arbitrary boundaries - like your ‘norms’ - to their judgements. I don’t see a link between homosexuality and bestiality because there simply isn’t one. You have to force a link through your blinkered moralising.Your moral reasoning is not consistent. The above paragraph shows that. You espouse one form of behaviour that is clearly outside the norm of human behaviour, yet you condemn another just because you don’t like it. Yet, the two are linked because they are both outside the norm of human behaviour and are thus properly described as disordered and dysfunctional. You wont allow yourself to see the link because to do so would shoot down in flames your moral reasoning. Even Singer has the intellectual courage to see and accept the absurdity of his moral reasoning. Why don’t you?