is it Ok for a Catholic to pray with Mormons?

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When I find myself among Mormons in a family gathering, saying a prayer before meal, or whatnot, I always make the sign of the cross before and after the prayer. I feel as if this makes it clear that I am not a Mormon, since they do not observe such sacramentals.
 
Mormons are polytheistic.

While you are praying to the One True God, which of many false gods will the Mormon be praying to?
The god of this world.

They say that they only worship the god ( Heavenly Father ) of this world, and have nothing to do with the other gods, thus they think this makes them montheists.
 
With all due respect to the strongly held beliefs some of you have if I had come in contact with you instead of the dear Catholic friends I now have I would not be on my journey home into the Catholic Church. Perhaps they did not believe I was on the right path, but that did not stop them from praying right along beside me, eyes closed and in the attitude of prayer. They may have been praying for my conversion and that’s okay. However, I never once heard them say one thing negative or disparaging about my LDS faith or my faith community. I live in an area where most of the Catholics seem to be fairly conservative. the Latin mass is even offered in a nearby parish and altar girls were only permitted in our parish within the last year.

My wife, my children and some of my grandchildren are Mormon and I certainly don’t plan to stop praying with or for them.

Forgive me if this has seemed blunt. I no longer believe those teachings which are unique to the LDS faith, but I still believe in being respectful. in the long run i believe this will be much more fruitful in bringing the rest of my family ( and I’m already beginning to see those results) into the Church.
Romans 14
The Weak and the Strong

1Accept him whose faith is weak, without passing judgment on disputable matters. 2One man’s faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him. 4Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
5One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. 7For none of us lives to himself alone and none of us dies to himself alone. 8If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.

9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God’s judgment seat. 11It is written:
" ‘As surely as I live,’ says the Lord,
‘every knee will bow before me;
every tongue will confess to God.’ "[a] 12So then, each of us will give an account of himself to God.

13Therefore let us stop passing judgment on one another. Instead, **make up your mind not to put any stumbling block or obstacle in your brother’s way. 14As one who is in the Lord Jesus, I am fully convinced that no food is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 15If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died. 16Do not allow what you consider good to be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and approved by men.

19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.

22So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. 23But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.

Many in false religions take your praying with them as evidence that you are in agreement with their false religion, thus you are putting a stumbling block in their way.

Acts 15:29
You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things. Farewell.**
 
1 Corinthians 8
Food Sacrificed to Idols
1Now about food sacrificed to idols: We know that we all possess knowledge.[a] Knowledge puffs up, but love builds up. 2The man who thinks he knows something does not yet know as he ought to know. 3But the man who loves God is known by God.
4So then, about eating food sacrificed to idols: We know that an idol is nothing at all in the world and that there is no God but one. 5For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 6yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

7But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. 8But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

9Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. 10For if anyone with a weak conscience sees you who have this knowledge eating in an idol’s temple, won’t he be emboldened to eat what has been sacrificed to idols? 11So this weak brother, for whom Christ died, is destroyed by your knowledge. 12When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. 13Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.

Footnotes:

1 Corinthians 8:1 Or “We all possess knowledge,” as you say
 
Besides, his conversion is causing his Mormon family members to question. Who knows how many others will one day be led back to God’s one and only true church due to our marriage?
Nice story.
 
yeah, is it?
I would have no worries about praying with a Catholic; because although the Catholic may be praying to the devil, I know that I will be praying to the one true God, and my faith would compensate for the lack of his. 🙂

zerinus
 
I would have no worries about praying with a Catholic; because although the Catholic may be praying to the devil, I know that I will be praying to the one true God, and my faith would compensate for the lack of his. 🙂

zerinus
I don’t know that Zerinus’ “faith would compensate for the lack of his.”

I’m curious about his saying, “I will be praying to the one true God…”

In view of the plurality of gods in the Mormon pantheon, how does a Mormon know which one is the “one true God”?
 
I would have no worries about praying with a Catholic; because although the Catholic may be praying to the devil, I know that I will be praying to the one true God, and my faith would compensate for the lack of his. 🙂

zerinus
Am I reading you right, Zerinus? Catholics may be praying to the devil? Nice. Any credibility you were trying to established just vanished before your eyes, buddy.

So really, which IS the One, True God? If everyone can become gods, would they then not be true? They are certainly “one” as individuals.🤷

I guess becoming a god isn’t all that it’s cracked up to be.:rotfl:
 
I don’t know that Zerinus’ “faith would compensate for the lack of his.”

I’m curious about his saying, “I will be praying to the one true God…”

In view of the plurality of gods in the Mormon pantheon, how does a Mormon know which one is the “one true God”?
You know what you can do with that, don’t you.

zerinus
 
Am I reading you right, Zerinus? Catholics may be praying to the devil? Nice. Any credibility you were trying to established just vanished before your eyes, buddy.

So really, which IS the One, True God? If everyone can become gods, would they then not be true? They are certainly “one” as individuals.🤷

I guess becoming a god isn’t all that it’s cracked up to be.:rotfl:
We don’t pray to Mary or the Saints, if that is what you are asking.

zerinus
 
You know what you can do with that, don’t you.

zerinus
Not really. It was an honest question. Sorry you’re so cranky, brother. Here. Let me repeat the question:

How do Mormons know which god is the one true god?
 
Not really. It was an honest question. Sorry you’re so cranky, brother. Here. Let me repeat the question:

How do Mormons know which god is the one true god?
2 Nephi 32:

9 But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

2 Nephi 33:

12 And I pray the Father in the name of Christ that many of us, if not all, may be saved in his kingdom at that great and last day.

3 Nephi 18:

19 Therefore ye must always pray unto the Father in my name

21 Pray in your families unto the Father, always in my name, that your wives and your children may be blessed.

3 Nephi 20:

31 And they shall believe in me, that I am Jesus Christ, the Son of God, and shall pray unto the Father in my name.

zerinus
 
We don’t pray to Mary or the Saints, if that is what you are asking.

zerinus
Doesn’t seem to me that that is what Lehl is asking. Lehl asked the same question I asked: How does a Mormon know which god in the Mormon pantheon is the true god?

Seems like a simple question which deserves a simple, or at least a clarifying answer, rather than the run, dodge, and jump that we’re getting.

Maybe this is a bad day for Zerinus.
 
2 Nephi 32:

9 But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul.

2 Nephi 33:

12 And I pray the Father in the name of Christ that many of us, if not all, may be saved in his kingdom at that great and last day.

3 Nephi 18:

19 Therefore ye must always pray unto the Father in my name

21 Pray in your families unto the Father, always in my name, that your wives and your children may be blessed.

3 Nephi 20:

31 And they shall believe in me, that I am Jesus Christ, the Son of God, and shall pray unto the Father in my name.

zerinus
I see. All quotes from “modern scripture” which of course are meaningless to Catholics (although in these cases they seem to reflect sound Christian doctrine, as near as I can tell). Thank you for the offering, but it won’t get the job done, I’m afraid.

Earlier, you had made the following statement: ““I believe that my theological position is biblical; and I believe that I am can defend that position convincingly through scriptural reasoning, analysis, and exegesis.””

You see, the problem here is that your “modern scriptures” carry no weight with Christians. I’m sorry if that comes as a shocking surprise to you, but it is true.

But, let’s take your verses at face value. They mention the Father. I take this to mean Heavenly Father.

How do Mormons distinguish Heavenly Father from the other various Heavenly Fathers? Are there not more than the one? For example, is it possible that Joseph Smith and Brigham Young are Heavenly Fathers of their own worlds now? If so, how does a Mormon know for sure that when he prays to Heavenly father, he isn’t praying to Joseph Smith or Brigham Young?

Sorry if my questions are lame, but I just don’t know very much about Mormon theology. Yet, I want to learn, and it seems as if Zerinus is a good teacher.

In friendship…
 
I see. All quotes from “modern scripture” which of course are meaningless to Catholics (although in these cases they seem to reflect sound Christian doctrine, as near as I can tell). Thank you for the offering, but it won’t get the job done, I’m afraid.

Earlier, you had made the following statement: ““I believe that my theological position is biblical; and I believe that I am can defend that position convincingly through scriptural reasoning, analysis, and exegesis.””

You see, the problem here is that your “modern scriptures” carry no weight with Christians. I’m sorry if that comes as a shocking surprise to you, but it is true.
I thought you asked which God the Mormons pray to. Mormons pray to the God that is taught in Mormon scripture, which includes the Book of Mormon, as well as the Bible:

Matthew 6:

9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Luke 11:

2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

I have serious doubts about which Gods you pray to, though. You pray to all kinds of weird and wonderful gods, such as Mary and the Saints, which are not taught in the scriptures.
But, let’s take your verses at face value. They mention the Father. I take this to mean Heavenly Father.
How do Mormons distinguish Heavenly Father from the other various Heavenly Fathers? Are there not more than the one? For example, is it possible that Joseph Smith and Brigham Young are Heavenly Fathers of their own worlds now? If so, how does a Mormon know for sure that when he prays to Heavenly father, he isn’t praying to Joseph Smith or Brigham Young?
Sorry if my questions are lame, but I just don’t know very much about Mormon theology. Yet, I want to learn, and it seems as if Zerinus is a good teacher.
You know what you can do with that, don’t you.

zerinus
 
I thought you asked which God the Mormons pray to.
Not quite sure how you could have concluded that we had asked THAT question, in view of the clarity and repetitiveness of the question. But nevermind that now… I realize that the question, how do Mormons know which god is the true god, is oblique to the OP, so maybe best to let that go for now and come back to it later.
I have serious doubts about which Gods you pray to, though. You pray to all kinds of weird and wonderful gods, such as Mary and the Saints, which are not taught in the scriptures.
Zerinus appears to be in strawman mode again. I am reminded of the late, great Pacman, whose main contribution here was a dust cloud that served mainly to obscure a general lack of knowledge, or at least, an unwillingness to share.
You know what you can do with that, don’t you.
You keep saying that, and I don’t know what you mean by it. Is that some sort of an insult? If it is, know this: I am not insulted by it.

I sympathize with you, brother Zerinus, because you’re in a combat which is of your own making, and in which you are powerless to prevail. This is a frustrating thing, and I do sympathize. I hope you will get some rest, and come back on another day, and be in a better mood.
 
Mormons pray to the God that is taught in Mormon scripture, which includes the Book of Mormon, as well as the Bible:
Of course, the problem from a Christian point of view, is that Mormons apparently have more than one god on hand, and I don’t mean gods in the sense of the pagans, who worship metal and glass idols, but spiritual gods, who once were humans, and then became gods, in like manner that Mormons hope one day to become themselves.

If I have this wrong, please inform me and give the straight poop, so I’ll know better in the future.

Now, it stands to reason (at least it does to my ill-trained and slow-comprehending mind) that if there are multiple spiritual gods on hand, then there might be a possibility for confusion. Using the generic term “Father,” or even “Heavenly Father,” doesn’t necessarily identify which Heavenly Father you’re addressing, does it? After all, there must be many, maybe millions, of Heavenly Fathers out there.

Understand that Christians are not confused. We have only the one God, the same God of the Old Testament and the New Testament. So when we pray, there is no question to whom we are praying. There is no Christian theory about man becoming a god and having the same power that Almighty God has.

Is it that Mormons don’t get their godships until after the final resurrection? No, that couldn’t be true, because Joseph Smith, Jr, taught that Heavenly Father was once a man, and got glorified unto godhood via the eternal progression route. So there must be lots of other gods out there besides Heavenly Father.
 
Z

You appear to be confused. Prayer is not, in and of itself, worship. If we pray in order to ask a saint to pray for us, we are not worshipping them or elevating them to godhood. We are simply asking them to pray for us, much like we would ask a friend or family member to pray for us. Do you ask God to pray for you? Does that make sense? No, of course not. God is the One with the power, He will be the One who “answers prayers”.

Every time we Catholics are accused of elevating Mary and the Saints to godhood because we ask them to pray for us, I have to sigh and shake my head. It is not we who have Mary and the Saints too high, but it is others who do not have God high enough. Our petitions to the Saints for prayer is not even close to our worship–the love, honor and adoration that is due to God alone. If you think that it is the same thing, perhaps you should re-evaluate what it is to really worship God.

This is a contrast to Mormon theology, which really does elevate human beings to godhood. In fact, I would be curious to know if it is commonly held that Joseph Smith and the other Mormon “prophets” who have died are now gods of their own planets somewhere?
 
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