R
Robert_Sock
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I believe in karma, but I believe it comes from God, not Budda. Is it really inconsistent with the teachings of the Church?
Hi!I believe in karma, but I believe it comes from God, not Budda. Is it really inconsistent with the teachings of the Church?
Simple answer: no.
Reincarnation, which is key to the idea of karma, has no place in the teachings of the Holy Church. Full stop.
ICXC NIKA
I do not believe in reincarnation, but as one post stated, what goes around come around.Simple answer: no.
Reincarnation, which is key to the idea of karma, has no place in the teachings of the Holy Church. Full stop.
ICXC NIKA
Here is a Catholic argument for karma:I believe in karma, but I believe it comes from God, not Budda. Is it really inconsistent with the teachings of the Church?
There are shades of meaning within the various concepts of karma that, yes, can be understood in a sort of Catholic sense, although perhaps not necessarily as you have outlined. There are many more aspects of it, however, which are highly erroneous.I think karma is often simply just watching the above play out in human existence.
It is going to depend on what you mean by karma.
Oh, to be clear, I think Christianity is truth - not Hinduism. But I believe there is a spark of truth and wisdom in all great religions. There is a parallel to the extent that one makes one’s bed, one lays in it. Very simple, but also very true. I think bad karma is a way to explain suffering befalling good people; I think Christians are probably a little smarter to just leave it to mystery. Certainly more diplomatic anyway. By which I mean that I agree that much of Hinduism belief in karma is in error. The kernel there though has a grain of truth.There are shades of meaning within the various concepts of karma that, yes, can be understood in a sort of Catholic sense, although perhaps not necessarily as you have outlined. There are many more aspects of it, however, which are highly erroneous.
OP:
The good that is inherent in any teaching of another religion can only be understood as being good insofar as it conforms to philosophy or to revelation. As such, we have no need to search out other religions for the grains of truth they might contain: we would only recognize the truth because we would see that it reflects what the Church already teaches us. As such, the whole thing is simply redundant … and extremely dangerous, because one can be formed by the inherent error just as easily as by the good. The grains of truth in other religions are there to predispose certain cultures to be open to the Gospel. They are not there so that we can go chasing after those cultures or to, in Biblical terms, go prostituting ourselves to other gods.
Moreover, I get very nervous when I see people mixing and matching Catholicism with Hindu-inspired philosophies, since it’s usually the sign of someone influenced by the New Age. Please don’t be so foolish, OP, as to go chasing after those rabbits.
I feel the same way that there is a kernel of truth in all the major religions.Oh, to be clear, I think Christianity is truth - not Hinduism. But I believe there is a spark of truth and wisdom in all great religions. There is a parallel to the extent that one makes one’s bed, one lays in it. Very simple, but also very true. I think bad karma is a way to explain suffering befalling good people; I think Christians are probably a little smarter to just leave it to mystery. Certainly more diplomatic anyway. By which I mean that I agree that much of Hinduism belief in karma is in error. The kernel there though has a grain of truth.
If it weren’t for bad karma, I’d have no karma at all.It is going to depend on what you mean by karma.
Is the belief what goes around comes around acceptable for Catholics?There is no such thing as karma in Christianity…however, there is something that somewhat parallels it.
***Galatians 6:7 Make no mistake: God is not mocked, for a person will reap only what he sows, 8 because the one who sows for his flesh will reap corruption from the flesh, but the one who sows for the spirit will reap eternal life from the spirit.
***Karma is tied to Hinduism but this is from St. Paul. Many westerners would simply recite the old adage that says, “What goes around, comes around.”
It depends a great deal on what the phrase means. It is much better to believe in God and his perfect mercy and justice. God certainly does not make sure all justice is meted out in this life. Some is executed in the next life.Is the belief what goes around comes around acceptable for Catholics?