T
TiggerS
Guest
No apologies necessary and no upset causedOk, good to know. Like I said, that was just my understanding of what I’d read. So do you think the doctor from the USCCB is simply wrong in her answer in that article?
I looked around some more on the boards and found several posts from an apologist. To her knowledge, the Church has not come out with an official definition on the state of being single as an official vocation. Apparently there is a lot of disagreement on the issue. See forums.catholic-questions.org/showthread.php?t=101004 and forums.catholic-questions.org/showthread.php?t=288650&highlight=vocation
I am in no way trying to denigrate the single life. Like I said, I myself am single and some days I think I should stay that way. I’m still relatively young, and haven’t done enough discernment to make that call just yet. What I meant by vocation with a little v is the current work you are doing in life to get to sainthood, versus what the Church might officially call a vocation. And I apologize if that wasn’t clear and of course it’s not in any Papal documents; it’s just my way of keeping the two separate in my mind.So in other words, I feel my vocation right now is to be a parent to my child, but you won’t find “single parent” listed as a vocation on the webpage of a diocese. It can, however, as can any vocation or Vocation, help you get to sainthood!
My apologies if I upset you in any way TiggerS. It was not my intention.
Refer to Papal Document. Obviously Rome considers those baptized who choose the single celibate state in life as their vocation is a legitimate vocation since it is grouped in with other forms of consecrated life. Originally, in The Church, it was lay people consecrating themselves to God in the celibate state, which caused The Church to create a special state in life “consecrated state”. Canon Law, though very slow to change can indeed change - perhaps it will in the future and include those who choose the single celibate state as a valid state under Canon Law with liturgical consecration. There certainly is today a much stronger movement amongst Catholics to choose the single celibate state as vocation - and conscious of a call to do so from The Lord. It can be a movement of The Holy Spirit amongst laity that causes The Church to consider, pray and then move.
vatican.va/holy_father/john_paul_ii/apost_exhortations/documents/hf_jp-ii_exh_25031996_vita-consecrata_en.html
POST-SYNODAL
APOSTOLIC EXHORTATION
***VITA CONSECRATA ***
OF THE HOLY FATHER
JOHN PAUL II
TO THE BISHOPS AND CLERGY
RELIGIOUS ORDERS AND CONGREGATIONS
SOCIETIES OF APOSTOLIC LIFE
SECULAR INSTITUTES
AND ALL THE FAITHFUL
**ON THE CONSECRATED LIFE AND ITS MISSION **
IN THE CHURCH AND IN THE WORLD
Thanksgiving for The Consecrated Life
…"We are all aware of the treasure which the gift of the consecrated life in the variety of its charisms and institutions represents for the ecclesial community. *Together let us thank God *for the Religious Orders and Institutes devoted to contemplation or the works of the apostolate, for Societies of Apostolic Life, for Secular Institutes and for other groups of consecrated persons, as well as for all those individuals who, in their inmost hearts, dedicate themselves to God by a special consecration.The Synod was a tangible sign of the universal extension of the consecrated life, present in the local Churches throughout the world.

