Is it ok to gradually stop doing something?

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I’ve just been taught that masturbation is ok my whole life until a few months ago and am trying to stop. I’m still young and genuinely want to stop. If I do it only on special occasions, and stop doing it soon, and am otherwise be a good Christian, and confess this at Confession when I go, I believe God will understand.
On special occasions? Such as marking Easter Sunday by playing with yourself? You can not be a good Christian if you wish to sin continually against God. Christ on the Cross offered Himself totally for our salvation. We in turn can not attach ‘conditions’ to our repentence. The more you submerge yourself in lust, the most entangled you are going to get. Speak with a holy orthodox priest who can see you through this spiritually. It is difficult but many have overcome it, myself included.
 
what about 1 Corinthians 6:12 where is says all things not specifically defined in the scriptures are lawful for believers.
It does not say that…not what it is talking about there.
Immoral things are immoral things period…

Paul actually writes in his Letter to the Galatians about the “works of the flesh”: “fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing and the like” (Gal 5:19ff.)

this sin is one these kind…
 
I did not mean Easter Sunday, I don’t do it on any Sunday for that matter. I ment like days of “rest” like my birthday or after another big (non-religious) day.
 
I did not mean Easter Sunday, I don’t do it on any Sunday for that matter. I ment like days of “rest” like my birthday or after another big (non-religious) day.
Doesn’t matter what day it is, you shouldn’t do it. “Day of rest” does not equal “sexual sins are a-okay”.

Now, as I had stated earlier, you need to talk to your priest about it, and he can judge whether or not it is a mortal sin in your case. If he makes the decision that it is a venial sin for you (which I suspect he will, being that you are young and this is habitual), then be at peace, but realize you’re supposed to fight against the sin as much as you can.

It’s not easy, and you know what, you might fall at times. But, if you make an honest attempt to fight it, and your priest has discerned that it is a venial sin in your case, you are still in the grace of God.
 
From the Compendium of the Catechism:
  1. When does one commit a mortal sin?
1855-1861
1874

One commits a mortal sin when there are simultaneously present: grave matter, full knowledge, and deliberate consent. This sin destroys charity in us, deprives us of sanctifying grace, and, if unrepented, leads us to the eternal death of hell. It can be forgiven in the ordinary way by means of the sacraments of Baptism and of Penance or Reconciliation.
  1. When does one commit a venial sin?
1862-1864
1875

One commits a venial sin, which is essentially different from a mortal sin, when the matter involved is less serious or, even if it is grave, when full knowledge or complete consent are absent. Venial sin does not break the covenant with God but it weakens charity and manifests a disordered affection for created goods. It impedes the progress of a soul in the exercise of the virtues and in the practice of moral good. It merits temporal punishment which purifies.
 
I’ve just been taught that masturbation is ok my whole life until a few months ago and am trying to stop. I’m still young and genuinely want to stop. If I do it only on special occasions, and stop doing it soon, and am otherwise be a good Christian, and confess this at Confession when I go, I believe God will understand.
I can sympathize with you. It’s a very difficult sin for a young person to avoid, especially in our culture. I was not a practicing Catholic when I was that young, and to be honest, I doubt whether I would have had the strength to do much about it.

I think a few things are clear:
  • You shouldn’t go to confession unless you confess all mortal sins you can remember, and you are firmly and truly resolved not to sin again. Thus, you must not confess to only some mortal sins, and you must not confess to a sin that you are planning to commit (or not try too hard to avoid) in the future.
  • Christ appreciates your effort for His sake. Trying to do His will and failing is far better than not trying at all.
  • Only Christ knows your heart.
.
 
I’ve just been taught that masturbation is ok my whole life until a few months ago and am trying to stop. I’m still young and genuinely want to stop. If I do it only on special occasions, and stop doing it soon, and am otherwise be a good Christian, and confess this at Confession when I go, I believe God will understand.
You just made it through the 40 days of Lent, and you admit that that has made it easier for you to avoid the sin. Do not turn around and make it more difficult for yourself by giving in to this temptation! Don’t you realize that the Devil is trying to get you back into a state of sin?

When I am beleaguered by temptation, I find contemplating Christ’s Agony in the Garden helpful.

(And don’t go looking for sites like that, either. Ugh!!! A Catholic should not be going there!!!)
 
=coolcatholicguy;6486824]I am a Catholic teenager who has somewhat of an addiction to masturbating and fantisizing (not about actual sex, some about things that sexually turn me on). When I was younger I didn’t know it was wrong, but now I’ve heard teachings, and feel a little guilty.
Is it ok if I do it gradually less and less and eventually stop?
READ ON then you decide:eek:

***What your doing has a high proability of being a Mortal sin. ***

From our Catechism:

2352
By masturbation is to be understood the deliberate stimulation of the genital organs in order to derive sexual pleasure. “Both the Magisterium of the Church, in the course of a constant tradition, and the moral sense of the faithful have been in no doubt and have firmly maintained that masturbation is an intrinsically and gravely disordered action.” “The deliberate use of the sexual faculty, for whatever reason, outside of marriage is essentially contrary to its purpose.” For here sexual pleasure is sought outside of “the sexual relationship which is demanded by the moral order and in which the total meaning of mutual self-giving and human procreation in the context of true love is achieved.”

To form an equitable judgment about the subjects’ moral responsibility and to guide pastoral action, one must take into account the affective immaturity, force of acquired habit, conditions of anxiety or other psychological or social factors that lessen, if not even reduce to a minimum, moral culpability.

2396 Among the sins gravely contrary to chastity are masturbation, fornication, pornography, and homosexual practices.
If I stop do I still have to say it in confession?
**NO! If you don’t do it it’s not a sin [unless you want to do it and for reasons beyond your control are “not permitted.” Desire to do can be the same as doing.
Is it really that bad of a sin?
***For an action to be a Mortal Sin [unrepented and unconfessed can send one to Hell!]; three conditions must exist.
  1. Serious matter [This Is]
  2. You MUST know an understand that what your going to do is a Mortal sin BEFORE you do it! [Now you do!]
  3. You desire to do it anyway.
Now you know.***
If I do have to confess it in Reconciliation, do I have to define it specifically or can I just say, “I gave in to temptation.”?
Excellent question:

**1456 **Confession to a priest is an essential part of the sacrament of Penance: “All mortal sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret and have been committed against the last two precepts of the Decalogue; for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly.”
When Christ’s faithful strive to confess all the sins that they can remember, they undoubtedly place all of them before the divine mercy for pardon. But those who fail to do so and knowingly withhold some, place nothing before the divine goodness for remission through the mediation of the priest, “for if the sick person is too ashamed to show his wound to the doctor, the medicine cannot heal what it does not know.”

They are to be confessed as a sin of masterbation; and the numer of times. REMEMBER: even under a threat of DEATH, the priest cannot revel what you tell him in Confession!

Have a good day
Happy Easter,

Emmett Conlon:)

Emett, young friend; your “playing with fire here;” pray daily for God’s immediate help to STOP!

Love and prayers,
Pat
 
On a more practical note, I very much doubt anyone has quit this habbit gradually. It’s not as if the desire lessens the less you do it. The desire only lessens once you have been free of it for quite some time.
 
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