M
Mystophilus
Guest
One of my favourite passages of Scripture is Genesis 18. There, we see Abraham arguing with God’s stated intention, because Abraham believes that God’s plan is wrong. We see the same thing in Exodus 32, with Moses and God; similary, in Zechariah 1, an angel challenges God’s action.
The Genesis passage was read at an interfaith conference (Jewish-Christian-Muslim), to discuss the importance of Abraham in all three faiths.
Afterwards, I asked the imam whether he thought that it was okay to argue with God as Abraham did, especially considering the general Muslim attitude to the absolute transcendence of Allah. He replied that, in the Qu’ran, the story is a little different: Allah says, “Do not worry; I have it all under control”, and Abraham does not argue.
I also asked the rabbi whether he thought that it was okay to argue with God. He replied, “Of course!”
What do you think?
The Genesis passage was read at an interfaith conference (Jewish-Christian-Muslim), to discuss the importance of Abraham in all three faiths.
Afterwards, I asked the imam whether he thought that it was okay to argue with God as Abraham did, especially considering the general Muslim attitude to the absolute transcendence of Allah. He replied that, in the Qu’ran, the story is a little different: Allah says, “Do not worry; I have it all under control”, and Abraham does not argue.
I also asked the rabbi whether he thought that it was okay to argue with God. He replied, “Of course!”
What do you think?