J
JReducation
Guest
This argument is bordering on goofy. I’m sorry. Please allow me point to some misconceptions that to us, religious and clergy, make it sound goofy.
St. Louis points us to the relationship between humanity and divinity found in the Mystical Body. Divinity flows out of the Trinity and humanity from the Mother of the Second Person of the Trinity. Just as the second person of the Trinity uses Mary to become one with us in our humanity, we go through Mary to become one with him, because Mary is the instrument whom God used to unite humanity and divinity. That is the central message of St. Louis de Montford. Therefore, since her role in salvation history is essential, man owes it to God, to honor her whom God created for the sole purpose of reaching us. When we honor the instrument we also honor the craftsman.
Put it into secular terms. We go to Washington DC to visit the Air and Space Museum. Why do we preserve all of those flying machines? Because they are special. What makes them special? They speak to us about man’s genius and his progress. By preserving and visiting the instruments, we show respect and admiration for human ingenuity.
By venerating the instrument we show love and respect for Divine intervention in human history.
All analogies limp, so you’ll have to do a little stretching here. I hope it helps.
Fraternally,
Br. JR, OSF :christmastree1:
- There is an assumption that the Rosary is required prayer in order to have a Marian cult. This is not true. The Rosary is a very powerful prayer, but the Church has had a Marian cult since the second century. It began in the East when Mary was first referred to as Thetokos.
- People are speaking about Dominicans, Carmelites and Franciscans as if they had gone through their formation programs. Some lay members may have, the vast majority of people here have not. Let’s clarify. All three of these orders is very Marian. None of them have the rosary as part of their life of prayer. It is a private devotion that the friars may use or not use. The orders have no authority to impose it. These orders impose: daily mass, Divine Office, Lectio Divina and mental prayer. The rest is up to the individual. In some houses, by agreement, the friars gather to pray the rosary. That’s an agreement, not a mandate.
- Along the same lines, the Carmelites, Franciscans and Dominicans predate the rosary as we know it. Contrary to popular opinion, the Dominican Order itself has publicly stated that Our Lady did not give the Rosary to St. Dominic. There is a nice article about it by the Dominicans on Catholic Answers. They explain how that misconception came to be. It was a Dominican friar who created the first rosary as we know it. There were primitive versions of it, but not the same. If the Carmelites, Dominicans and Franciscans used these primitive versions, it was an individual devotion, not a devotion of the order.
- The Carmelite Order did not always wear the scapular, contrary to popular mythology. When they returned to Europe they wore a tunic that was striped, white and brown. The Dominican habit and way of life was imposed on them. They kept the original brown and white colors. If you look at their habit, it’s exactly the same as that of the Dominicans. They were forced to abandon the life of hermit and to become mendicants. At the time, the Franciscans were the most influential order in the Apostolic Palace. They were very suspiscious of the Carmelite hermits, because up to that point, all the hermits around them had been heretics, for example, Waldo and company. They pushed and pushed until the Church ordered the Brothers of Our Lady of Mt. Carmel to become mendicants, adopt the habit of St. Dominic and the work of the Franciscans (1238). No miraculous scapulars were given to them at that time. The vision of St. Simon Stock is later (1251). Though the early historians of the Carmelite Order do not mention it. The first time that it was mentioned was in the 14th century. by 1251, everyone was already wearing a scapular, except for the Franciscans, because Francis did not want the friars to look like religious. That’s a whole other thread.
- The universal Church does not pray the Rosary. It is primarily prayed in the Latin Church and in SOME eastern Catholic Churches. However, the Eastern Catholics have great devotion to Our Lady and much of the Marian dogma came out of Eastern Catholicism. The Incarnation and the Dormition of Mary are major holy days in the East. They have incredible writings on Mary that date back to the early days of the Church. It is from them that the Muslims borrowed and how the Muslims came to develop a cult to Mary. Mohamed did not know the Latin Catholics. They did not exist in the Arab world. The Eastern Catholics did. It goes to show how strongly they lived Marian Spirituality that they even influenced Islam. But they had no rosary.
- Finally, St. Louis de Montfort should not be taken out of context, because it does him a great dissservice and a disservice to his great work on Mary. You must read all of his writings on Mary to understand him well. What he did was to pull together centuries of Marian spirituality from East and West and restate it in a beautiful and cohesive treatise that is reflective of the Church’s faith. His intent was to promote the faith. He uses Mary as the archetypal of the Church. He’s saying much more than just “Pray the rosary.” He didn’t have to write great theology to say that. He could have sent out a memo.
St. Louis points us to the relationship between humanity and divinity found in the Mystical Body. Divinity flows out of the Trinity and humanity from the Mother of the Second Person of the Trinity. Just as the second person of the Trinity uses Mary to become one with us in our humanity, we go through Mary to become one with him, because Mary is the instrument whom God used to unite humanity and divinity. That is the central message of St. Louis de Montford. Therefore, since her role in salvation history is essential, man owes it to God, to honor her whom God created for the sole purpose of reaching us. When we honor the instrument we also honor the craftsman.
Put it into secular terms. We go to Washington DC to visit the Air and Space Museum. Why do we preserve all of those flying machines? Because they are special. What makes them special? They speak to us about man’s genius and his progress. By preserving and visiting the instruments, we show respect and admiration for human ingenuity.
By venerating the instrument we show love and respect for Divine intervention in human history.
All analogies limp, so you’ll have to do a little stretching here. I hope it helps.
Fraternally,
Br. JR, OSF :christmastree1: