D
Duesenberg
Guest
Given the critical needs for priests – particularly to celebrate the Mass, is it time for the Holy See to consider/reconsider forming some priests largly via praxis gained locally rather than through the seminary system?
Much like some of the Orthodox, it would seem that men could be chosen to undergo formation right in their parishes with direction from their pastors. Educated men with long, verifiable service to their parishes. Men who might be unable to attend seminary, but would be more than willing to learn via praxis and directed study from their pastors. Considerable praxis of perhaps 8-10 years or more.
Obviously not all pastors would be able to provide such formation, nor would all parishes have potential candidates for such a program. Yet I think almost all of us know of very good men (married or not) with very strong and long-held ties to their parish and their communities at large that might well make great priests yet cannot attend a seminary for whatever reason(s.)
It seems to me the resistance to such thinking would be very practical. First, how would such a program impact would-be celibate priests in the Latin Rite and the existing seminary system. A very legitimate concern. That could be partially answered by making the minimum age for priests formed in this manner to be 50-55 or so.
The next issue would be the existing population of permanent deacons. While they responded to a call and were formed for a very different vocation, I’m sure that many would still feel slighted that they didn’t have the opportunity to be formed in their home parishes as priests.
Third, as mentioned above, not all pastors/parishes would have the resources to provide such formation – even though tiny Orthodox parishes often do.
Finally the process of determining those who would be allowed to enter what amounts to a long apprenticeship would really require some thought and prayer. The selection process would be so critical – as it already is with those men who become priests and deacons. At least some part of the formation itself should be part of the selection process.
I think if some of these questions could be suitably answered, that forming priest via praxis could be a true Godsend to the Church – in more than one way, as it really already is in some cases, depending on the country.
Much like some of the Orthodox, it would seem that men could be chosen to undergo formation right in their parishes with direction from their pastors. Educated men with long, verifiable service to their parishes. Men who might be unable to attend seminary, but would be more than willing to learn via praxis and directed study from their pastors. Considerable praxis of perhaps 8-10 years or more.
Obviously not all pastors would be able to provide such formation, nor would all parishes have potential candidates for such a program. Yet I think almost all of us know of very good men (married or not) with very strong and long-held ties to their parish and their communities at large that might well make great priests yet cannot attend a seminary for whatever reason(s.)
It seems to me the resistance to such thinking would be very practical. First, how would such a program impact would-be celibate priests in the Latin Rite and the existing seminary system. A very legitimate concern. That could be partially answered by making the minimum age for priests formed in this manner to be 50-55 or so.
The next issue would be the existing population of permanent deacons. While they responded to a call and were formed for a very different vocation, I’m sure that many would still feel slighted that they didn’t have the opportunity to be formed in their home parishes as priests.
Third, as mentioned above, not all pastors/parishes would have the resources to provide such formation – even though tiny Orthodox parishes often do.
Finally the process of determining those who would be allowed to enter what amounts to a long apprenticeship would really require some thought and prayer. The selection process would be so critical – as it already is with those men who become priests and deacons. At least some part of the formation itself should be part of the selection process.
I think if some of these questions could be suitably answered, that forming priest via praxis could be a true Godsend to the Church – in more than one way, as it really already is in some cases, depending on the country.
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