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severus68
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MULIERIS DIGNITATEMGen 3:16 To the woman he said, “I will greatly multiply your pain in childbearing; in pain you shall bring forth children, yet your desire shall be for your husband, and he shall rule over you.” 17* And to Adam he said, “Because you have listened to the voice of your wife, and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in toil you shall eat of it all the days of your life; 18 thorns and thistles it shall bring forth to you; and you shall eat the plants of the field. 19 In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; you are dust, and to dust you shall return.”
From the very begining when Adam listen to his wife, God cursed the ground because of Adam’s sin and proclamied that the husband shall rule over the wife. God then charged Adam with the “Role” that he would toil (provide for) the rest of his life.
These are God given roles, not worldly stereotypes.
“I wholeheartedly agree. I hate those stereotypes as well and try to deconstruct them when I see them, too.”
Eve is still alive and well…
vatican.va/holy_father/john_paul_ii/apost_letters/1988/documents/hf_jp-ii_apl_19880815_mulieris-dignitatem_en.html
"Therefore when we read in the biblical description the words addressed to the woman: “Your desire shall be for your husband, and he shall rule over you” (Gen 3:16), we discover a break and a constant threat precisely in regard to this “unity of the two” which corresponds to the dignity of the image and likeness of God in both of them. But this threat is more serious for the woman, since domination takes the place of “being a sincere gift” and therefore living “for” the other: “he shall rule over you”. This “domination” indicates the disturbance and loss of the stability of that fundamental equality which the man and the woman possess in the “unity of the two”: and this is especially to the disadvantage of the woman, whereas only the equality resulting from their dignity as persons can give to their mutual relationship the character of an authentic “communio personarum”. While the violation of this equality, which is both a gift and a right deriving from God the Creator, involves an element to the disadvantage of the woman, at the same time it also diminishes the true dignity of the man. "
Let’s not say what was a description of a great wrong caused by sin, what God wants.