A person who is discontent, depressed, or otherwise needing someone else to make them feel better is not able to give in a sacrificial manner.
Speak for yourself. You do not know every person in the world.
Marriage is about self-giving and serving the other. A person who is looking to get instead of give will encounter difficulty. A person who is discontent, depressed, or otherwise needing someone else to make them feel better is not able to give in a sacrificial manner.
“Self-giving” and “sacrificial love” is a two-way street. “Giving” without “getting” sounds very dysfunctional to me. “Needy” people need love, too, and I wonder if your post is an indication of elitism where peole are unwilling to do sacrificial love for that “needy” person.
Additionally, as I indicated previously, I doubt it is possible to be 100% whole while on this earth. If Mother Theresa couldn’t do it, is there much hope for the rest of us? So maybe we should not raise the bar to mariage so impossibly high that only an elite few can attain it.
If one is called to the vocation of marriage, then certainly that desire will be in their heart and they will meet their spouse in due time. That’s not the same as desising the state of life that you are currently in. God knows what is best for us. If we are single for a time, then we should use our gifts that God has given us to advance the Kingdom, not wallow in pity over what we do not have.
First, the vocation to marriage, according to CCC 1603, is the one written into our very nature by God, so the only discernment needed is whether we have a vocation other than marriage (i.e., virginity for the sake of the kingsom, which the CCC qualifies as priestly ministry or consecrated life).
Second, this whole “in due time” and “God knows what is best for us” is a classic manipulation tool.
Third, as I recall, when the blind man cried out to Jesus to have “pity” on him, Jesus had pity on him; yet, here you are criticizing people for wallowing in pity? Maybe you should reflect upon that some more in your next examination of conscience.
Fourth, some people have legitimate reasons for being in distress over this. You would have a different attitude if you were robbed of a family early in life, so perhaps you should walk in another person’s shoes for a bit.