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The trinity is wonderful mystery. No one understands it. The most learned theologian, the holiest Pope, the greatest saint, all are as mystified by it as the child of seven. [Martin J. Scott, S.J., God and Myself, Nihil Obstat: Arthurus J. Scanlan, S.T.D., Imprimatur: Joannies Cardinalis Farley (P.J. Kennedy and Sons, 1917), pp. 118-119].
After hundreds of years of philosophizing and theologizing and speculating, here is a very revealing statement from the Catholic Church: 'The trinity is a mystery no one understands. And how indeed could anyone understand the teaching that the three persons, each of whom is the true God, are only one? In other words how could anyone understand the teaching that one plus one plus one equal to one? What kind of teaching is that? Perhaps Jesuit priest John Walsh can give us an idea:
God, of course cannot perform an absurdity, a contradiction in terms, He cannot, for instance make two and two equal five. [John Walsh, This is Catholicism (New York: Image Books, 19590, p. 25]
Today say that one plus one plus one plus one equal to one is no better than saying two and two equal five. What kind of equation is that? It is an absurdity, says Walsh, a contradiction in terms, God of course would never do, much more teach, a thing like that just as He would never make up such an absurdity as the so-called trinity.
So when another Jesuit priest C.F. Blount states, in his book The Blessed Trinity, that “the dogma of the Blessed Trinity is a mystery in the fullest sense” he could have substituted “absurdity” for “mystery” without making any substantial change in meaning. After all, as Blount himself adds, the dogma of the trinity “cannot be proved by the reason, … nay, it cannot even be proved to be possible.” [Rev. C.F. Blount, S.J., The Blessed Trinity (London: Catholic truth Society), p.2.]
The dogma of the so-called trinity is not only impossible and absurd but also unscriptural. It strenuously oppose the biblical teaching on the absolute oneness of God.
Did not God Himself say: “Is there a God besides me? Yes, there is not god: I know not any” (Is. 44:8)?
Surely, when God said: “Before me there was no God formed, neither shall there be after me” (Is. 43:10), He pronounced an eternal truth which no amount of conciliar statements such as those formulated in the councils of Nicea and Constantinople in the fourth century could change.
In Deuteronomy 32:39, God said: “I, and I alone, am God; no other God is real.”
“Alone,” says Webster’s New World Dictionary of the American Language (p. 41), means “without any other person.”
Those self-proclaimed interpreters of the Bible who seem able to read “three divine persons” in these and other similar passages are either simply reading too much in the verse or just sorry of their own distorted vision and mental astigmatism.
For if there is such a thing as “persons in the Godhead” there are not three but only one “person,” the Father. Says the Prophet Malachi:
Have we not all one Father? Hath not one God created us? (Mal. 2:10)
Unfortunately to the vast majority of people today there are Gods other than the Father; “But to us,” say the Apostles to the members of the true Church of Christ, “there is but one God, the Father, of whom are all things, and we in him” (I Cor. 8:6).
But all the arguments and explanations we can muster to prove the absolute, numerical oneness of God the Father cannot be clearer than the statement of the Lord Christ Himself when He, in a solemn prayer to His Father, said:
Father, the hour is come, glorify thy Son, that they Son also may glorify thee… And this is life eternal that they might know thee the only true God . . . (Jn 17:1,3)
—END—
this were a long explanation about the trinity… and the sources are also from some books of the catholics. to anyone interested what trinity is, just read all these and so with patience! haha
The trinity is wonderful mystery. No one understands it. The most learned theologian, the holiest Pope, the greatest saint, all are as mystified by it as the child of seven. [Martin J. Scott, S.J., God and Myself, Nihil Obstat: Arthurus J. Scanlan, S.T.D., Imprimatur: Joannies Cardinalis Farley (P.J. Kennedy and Sons, 1917), pp. 118-119].
After hundreds of years of philosophizing and theologizing and speculating, here is a very revealing statement from the Catholic Church: 'The trinity is a mystery no one understands. And how indeed could anyone understand the teaching that the three persons, each of whom is the true God, are only one? In other words how could anyone understand the teaching that one plus one plus one equal to one? What kind of teaching is that? Perhaps Jesuit priest John Walsh can give us an idea:
God, of course cannot perform an absurdity, a contradiction in terms, He cannot, for instance make two and two equal five. [John Walsh, This is Catholicism (New York: Image Books, 19590, p. 25]
Today say that one plus one plus one plus one equal to one is no better than saying two and two equal five. What kind of equation is that? It is an absurdity, says Walsh, a contradiction in terms, God of course would never do, much more teach, a thing like that just as He would never make up such an absurdity as the so-called trinity.
So when another Jesuit priest C.F. Blount states, in his book The Blessed Trinity, that “the dogma of the Blessed Trinity is a mystery in the fullest sense” he could have substituted “absurdity” for “mystery” without making any substantial change in meaning. After all, as Blount himself adds, the dogma of the trinity “cannot be proved by the reason, … nay, it cannot even be proved to be possible.” [Rev. C.F. Blount, S.J., The Blessed Trinity (London: Catholic truth Society), p.2.]
The dogma of the so-called trinity is not only impossible and absurd but also unscriptural. It strenuously oppose the biblical teaching on the absolute oneness of God.
Did not God Himself say: “Is there a God besides me? Yes, there is not god: I know not any” (Is. 44:8)?
Surely, when God said: “Before me there was no God formed, neither shall there be after me” (Is. 43:10), He pronounced an eternal truth which no amount of conciliar statements such as those formulated in the councils of Nicea and Constantinople in the fourth century could change.
In Deuteronomy 32:39, God said: “I, and I alone, am God; no other God is real.”
“Alone,” says Webster’s New World Dictionary of the American Language (p. 41), means “without any other person.”
Those self-proclaimed interpreters of the Bible who seem able to read “three divine persons” in these and other similar passages are either simply reading too much in the verse or just sorry of their own distorted vision and mental astigmatism.
For if there is such a thing as “persons in the Godhead” there are not three but only one “person,” the Father. Says the Prophet Malachi:
Have we not all one Father? Hath not one God created us? (Mal. 2:10)
Unfortunately to the vast majority of people today there are Gods other than the Father; “But to us,” say the Apostles to the members of the true Church of Christ, “there is but one God, the Father, of whom are all things, and we in him” (I Cor. 8:6).
But all the arguments and explanations we can muster to prove the absolute, numerical oneness of God the Father cannot be clearer than the statement of the Lord Christ Himself when He, in a solemn prayer to His Father, said:
Father, the hour is come, glorify thy Son, that they Son also may glorify thee… And this is life eternal that they might know thee the only true God . . . (Jn 17:1,3)
—END—
this were a long explanation about the trinity… and the sources are also from some books of the catholics. to anyone interested what trinity is, just read all these and so with patience! haha