ABOUT CHRISTMAS
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THE TWENTY-FIFTH OF December is considered by many Catholics and Protestants as Christmas day—the birthday of Christ. It is the most celebrated holiday of the year throughout the world. It has inspired men of music to create such nostalgic and soothing tunes of “Silent Night,” the jolly beat of “Joy to the World” and other familiar Christmas carols. People could not help but listen to these tunes announcing the most awaited festival of the year. Young and old, men and women, rich and poor, all anxiously breathe the Christmas spirit and eagerly participate in one way or another in the celebration of the alleged birth anniversary of Christ.
Yet amidst all merrymaking activities of the yuletide season, members of the Iglesia ni Cristo are visibly non-participants in the worldwide commemoration of the alleged birth of Jesus on December 25.
“Why?” others would surely ask. “Don’t they believe in Jesus as the Christ, our Savior? Are they not happy about the birth of the Savior? Are they not Christians? If they do celebrate their own birthdays, why not Christmas?” These questions readily arise whenever one comes to know the beliefs of the Iglesia ni Cristo regarding the December 25 date of the Nativity of Jesus.
However, our non-participation in the December 25 festivities does not mean that we are against fun and merriment; neither are we anti-social nor against fostering peace and goodwill among men. Neither are we opposed to the idea that the birth of Christ is a day of rejoicing. On the day Christ was born, angels from heaven rejoiced, saying glory to God and peace among men (Lk. 2:13-14). We are one in the belief that the baby boy born in Bethlehem who was the son of Mary is Christ the Savior.
But for valid reasons, we refrain from participating with the world in activities alien to the Gospel. Christ has nothing to do with the December 25 celebration though He is supposed to be the center of the festivities. Nowhere in the New Testament is December 25 specified as the birth date of Christ. There has never been a single statement from Jesus or from His disciples commanding the commemoration of His birth. Instead, we find extra-biblical sources for the celebration traceable to pagan festivities of which the Catholic Church is fond of adopting as its own. More so, these appeared only centuries after the establishment of the Church of the New Testament.
The First “Christmas”
"How old is Christmas day?.. One would naturally think that the anniversary of so great an event as the birth of the Son of God would have been a day of religious joy from the earliest years of the Church; but it is clear that this was not the case. There is no mention of it in any of the oldest lists of the Church festivals… In the part of the Church which follows the Latin rite the celebration of Christmas on the twenty-fifth of December was begun probably about the middle of the fourth century. An ancient tradition assigned ^that day as the probable date of the great mystery of the Nativity…"l
"The first mention of Christmas as a festival of the Church on 25 December, goes back to AD 336. It comes in the Philocalian Catalogue (354), a civil and religious calendar compiled at Rome."2
If these records were accurate, the “first Christmas” would have been held on December 25,336 A.D., i.e., more than three centuries after the birth of Christ in Bethlehem. Certainly, however, Christ had nothing to do with the date for He had ascended into heaven in the first century. Obviously, His Apostles could not be the source of the selection of the date of the Nativity in the fourth century since they all had died even before the second century.
The Biblical Account
"In those days a decree went out from Caesar Augustus that all the world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. And all went to be enrolled, each to his own city. And Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be enrolled with Mary, his betrothed, who was with child. And while they were there, the time came for her to be delivered. And she gave birth to her first-born son and wrapped him in swaddling cloths, and laid him in a manger, because there was no place for them in the inn.
“And in that region there were shepherds out in the field, keeping watch over their flock by night.” (Lk. 2:1-8 Revised Standard Version)
Biblical historians know so well this narrative account of the events surrounding the birth of the Savior. On this, Catholic Bible scholars have this to say:
"Origin of Date - Concerning the date of Christ’s birth the Gospels give no help; indeed, upon their data contradictory arguments are based. The census would have been impossible in winter… Authorities moreover differ as to whether shepherds could or would keep flocks exposed during nights of the rainy season."3