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**Oh please… **I suggest you recite the Nicene Creed where it read, “He ascended into heaven and is sitteth at the Right Hand of the Father.”
**Oh please… **I suggest you recite the Nicene Creed where it read, “He ascended into heaven and is sitteth at the Right Hand of the Father.”
That’s on the Last Judgement, when he judges everyone according to what he is has done. That doesn’t claim that Jesus Christ’s body and soul are everywhere.i suggest you read St. Matthew 25:31-46
So you don’t believe the Creed? Wow… we have a heretic in the Catholic Church.**Oh please… **
so you don’t believe in St. Matthew 25:31-46… we have a heretic in the Church…So you don’t believe the Creed? Wow… we have a heretic in the Catholic Church.
Oh please is not a very good response. You better explain yourself how Jesus could be everywhere.so you don’t believe in St. Matthew 25:31-46… we have a heretic in the Church…
again i say:
***Oh Please!! ***
you can call me anything you want… doesn’t change waht i am… a child of God… loved by Jesus…If you could explain it yourself, perhaps I won’t call you a heretic.
i know you are not talking to me… i never said Jesus was "everywhere’…As for Matthew 25:31-46, that verse pertains to taking care of those who are hungry, naked, in prison, thirsty, etc. When we treat people this way, we see Jesus Christ them. But that does not make them Jesus Christ. His real presence is not in us. The Real Presence is only found in the Eucharist. Perhaps, I could grant you the spiritual presence in Christ amongst us. That I can accept, but to declare that Jesus’ Real Presence is everywhere. Well, I think that itself is very heretical and that verse refers when the Son of Man comes in glory and will separate the good and the bad.
Wow, you really do not want to explain your brand of theology. You could at least provide a Scripture passage or a quote from the Catechism of the Catholic Church, or some sort of explanation.you can call me anything you want… doesn’t change waht i am… a child of God… loved by Jesus…
If you call me a heretic, you are calling Jesus a heretic… (St. Matthew 25:31-46)As for Matthew 25:31-46, that verse pertains to taking care of those who are hungry, naked, in prison, thirsty, etc. When we treat people this way, we see Jesus Christ them. But that does not make them Jesus Christ. His real presence is not in us. The Real Presence is only found in the Eucharist. Perhaps, I could grant you the spiritual presence in Christ amongst us. That I can accept, but to declare that Jesus’ Real Presence is everywhere. Well, I think that itself is very heretical and that verse refers when the Son of Man comes in glory and will separate the good and the bad.
i am on a cross… other Catholics are on a cross… anyone who follows Jesus is on a cross… therefore, Jesus is on the cross.Wow, you really do not want to explain your brand of theology. You could at least provide a Scripture passage or a quote from the Catechism of the Catholic Church, or some sort of explanation.
I will tell you, your claim that Jesus is still on the cross contradicts what the Catholic Church teaches.
I didn’t call Jesus a heretic. I called you a heretic.If you call me a heretic, you are calling Jesus a heretic… (St. Matthew 25:31-46)
Excellent question!i would like to hear your answer to this question…
Thanks…![]()
Um, the sacrifice of cross is once and for all. The only sacrifice that remains is unbloody sacrifice of the Mass. At the Mass, Jesus is not crucified over and over again. His sacrifice is made presence before us. Not the other way around.Excellent question!
The answer is Yes, but it is necessary to understand the Passion of our Lord Jesus Christ in order to understand why the answer is Yes. You see, though the Passion was an one-time event that can never be repeated, the Sacrifice which has made all other sacrifices unnecessary and has won for mankind the gift of salvation, it is, in fact, an eternal Sacrifice, that is, a Sacrifice that spans all the way back to the beginning and all the way forward to the end of time. Because of this, Jesus, who is now in Heaven, must continue to be on the Cross, offering Himself to the Eternal Father. However, unlike the bloody Sacrifice He had to endur at Calvary, the heavenly Sacrifice is unbloody. Rather than His Blood being shed, His Blood is instead offered to the Father by the saints, who proffer their merits to God, covered in His Blood. The saints, on Earth too (us), also offer Jesus’ Blood to the Father in atonement and in reparation for the sins of many. Now, we not only offer Jesus to the Father at the Mass (this Sacrifice is the one and same Sacrifice in heaven, for the earthly Liturgy is a reflection of the heavenly Liturgy) in light of the Sacrament of Holy Oreers, but we also offer Him to the Father in light of the Royal Priesthood. That is, the Priest offers Jesus in the Eucharist to the Father and all the faithful offer His Body, Blood, Soul, and Divinity to the Father. I hope this adequently answers your prayers, and if there is anything missing or incorrect, please correct me.![]()
To believe that Jesus is presented to us on the cross at the Mass is not believing he is crucified in the human sense over and over again and therefore, not against Catholic teaching. The Catholic Church does teach that th sacrifice of the cross was not a one of event in history and in a sense you could say Jesus is still on the cross. What is being disputed here is terminlology and expressing the deep things of God in inadequate human language is very difficult so I really think we shouldn’t be calling each other heretics. This is a very deep doctrine that Paul said was difficult to understand which is why he went into such a deep discussion on the subject in Hebrews.Um, the sacrifice of cross is once and for all. The only sacrifice that remains is unbloody sacrifice of the Mass. At the Mass, Jesus is not crucified over and over again. His sacrifice is made presence before us. Not the other way around.