R
Robert_Sock
Guest
Everybody’s playing the game; nobody’s asking: “Why are we here?”
But how do you get people to stop playing the game of secular life and seek God instead?You are Catholic; you know.
We are here on earth as fallen beings, and our goal is to learn to know, love, and serve God in order to attain Heaven.
The purpose of life on earth is to make our way to Heaven.
Good in this life may not relate to the reality of getting into Heaven.My life has been comparibly good so far.
Glad you asked.
We don’t do it; God does it. We can help them along, but there is no way we can infringe on their will; it takes God’s grace to set them on the right road.But how do you get people to stop playing the game of secular life and seek God instead?
I guess you’re right. It’s just that everyone I meet is so into “winning” the game of life without any regard for the Hereafter.We don’t do it; God does it. We can help them along, but there is no way we can infringe on their will; it takes God’s grace to set them on the right road.
According to Judaism, secular life and spiritual or religious life are not incompatible. Indeed, we are told NOT to separate ourselves from the world but rather to attempt to “repair” it. The purpose of life here on Earth is to do G-d’s will, to learn, grow, cultivate our minds, enjoy earthly pleasures, give to others in any way we can. For Judaism, the purpose of this life is NOT to prepare for or speculate about the next life, but to be righteous in the present one and fully enjoy the magnificent experience of being alive, as G-d would want us to do.But how do you get people to stop playing the game of secular life and seek God instead?
Would you say the same thing about the Tanya, which is a part of Hasidim.According to Judaism, secular life and spiritual or religious life are not incompatible. Indeed, we are told NOT to separate ourselves from the world but rather to attempt to “repair” it. The purpose of life here on Earth is to do G-d’s will, to learn, grow, cultivate our minds, enjoy earthly pleasures, give to others in any way we can. For Judaism, the purpose of this life is NOT to prepare for or speculate about the next life, but to be righteous in the present one and fully enjoy the magnificent experience of being alive, as G-d would want us to do.
So I’ve been told. All the same its been comparitively great so far.Good in this life may not relate to the reality of getting into Heaven.
According to Chabad Hasidism, the highest form of human expressing love of G-d is the Tzadik, who divorces themselves from earthly pleasures. But the Tanya indicates that not everyone can attain to this level. Anyhow, I’m not in accord with this idea since it is contrary to mainstream Orthodox (as well as Conservative, Reform, and Reconstructionist) Judaism. But you do have a good point about the spiritual nature of the Tzadik. However, even the Tzadik does not focus on the hereafter but rather the complete spirituality of their earthly life.Would you say the same thing about the Tanya, which is a part of Hasidim.
Example:
“The soul of man is a lamp of G-d (Proverbs 20:27).
Just like the flame of the lamp strains upwards, seeking to tear free of the wick and rise heavenward - though this would spell its own demise - so, too, does the G-dly soul in man constantly strive to tear free of the body and the material existence and be nullified within its source in G-d.”
-Tanya
I don’t think they are just talking about the Tzadik, but the Hasidim members as a whole.According to Chabad Hasidism, the highest form of human expressing love of G-d is the Tzadik, who divorces themselves from earthly pleasures. But the Tanya indicates that not everyone can attain to this level. Anyhow, I’m not in accord with this idea since it is contrary to mainstream Orthodox (as well as Conservative, Reform, and Reconstructionist) Judaism. But you do have a good point about the spiritual nature of the Tzadik. However, even the Tzadik does not focus on the hereafter but rather the complete spirituality of their earthly life.
You try to convince then that the world is going to hell in a hand basket. Cut down on the good news and give ‘em some of that ol’ time religion!But how do you get people to stop playing the game of secular life and seek God instead?
Yeah, no gloom and doom for me. I have a great life overall even though sometimes life’s a b**ch. I don’t see why striving to go to heaven should prevent one from enjoying life on earth.You try to convince then that the world is going to hell in a hand basket. Cut down on the good news and give ‘em some of that ol’ time religion!
More Doom and Gloom, Rob. That’s what brings people through the doors.
We are here because we failed to attain enlightenment in our previous life. (At least that is the Buddhist answer. YMMV)Everybody’s playing the game; nobody’s asking: “Why are we here?”
You can’t live without attachments. If you’re alive at all, you will have attachments.Life is suffering. You suffer because of your attachments. You can end the suffering if you stop having attachments and live without harming anything.
Your attachment to your life causes your fear of death fear is a form of suffering. It is like a mathematic law the cause of suffering is attachment.You can’t live without attachments. If you’re alive at all, you will have attachments.