S
Shin
Guest
Here’s an answer from an old advice column, quoted to be helpful, despite some flaws in the columns from this source at times.
Is Love Necessary for a Happy Marriage?
Question: Is love necessary for a happy marriage?
Answer: It depends on what you mean by “love”. I might add that it also depends on what you mean by marriage, but we shall take for granted that you mean what the Lord meant, viz., an indissoluble sacramental partnership between a man and a woman who pledge themselves to help each other toward happiness on earth and in heaven, and to beget and rear children for the kingdom of God.
What do you mean by “love”? Do you mean that violent feeling of attraction, that all-suffering sense of helpless infatuation, that overpowering “can’t-think-of-anything-else” emotion, which the pulps, true story magazines and mashy novels describe as love? If you do, my answer is a quick “no”. This kind of love is not necessary because there have been thousands of happy marriages without it, from those in which the bridegroom was chosen for the bride (or vice versa) by elders, as was customary for centuries, down to the latest marriage of two young people who kept their wits about them all through their company-keeping and engagement. The wild infatuation that some mistake for love is a minor form of hysteria, and hysteria is not only not necessary for, but a positive drawback to, a happy marriage.
But if you define love correctly, I say that it is absolutely necessary for a happy marriage. Love is an intelligent willingness to surrender self-will, to make sacrifices, to place fidelity, charity and duty above feelings, in behalf of a person whom one has found to be a good companion, a sturdy character, and a believer in the same purposes of life and marriage as oneself. The degree of physical emotional attraction behind this determination of the free will may vary greatly, but it is never the essence of love. Too many young people have thought otherwise, to the effect that, with the inevitable lessening of infatuation after a year or two of married life, they have considered themselves no longer in love. Love is a function of the free will, and it can last as long as the free will exercises itself according to the above definition. Therefore, to say “I am in love” should mean “I am willing to surrender my will, to sacrifice my desires, to place duty and fidelity above all else, in behalf of one person whom I have found suitable for a successful marriage.”
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Note: “wild infatuation that some mistake for love is a minor form of hysteria, and hysteria is not only not necessary for, but a positive drawback to, a happy marriage.” Take that TV!
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Is Love Sufficient for a Happy Marriage?*
Problem: If one is deeply in love with a certain person, is not that sufficient for a happy marriage, even though others advise against the marriage? I am in love with a young man, and want to marry him, but everybody tells me he won’t make me happy. I am so happy just being in love with him that I know I’ll be happy in marriage.
Solution: It has been set down as one of the most futile things in life to argue with a young person already in love, who believes that the happiness of being in love is a true measure of the happiness that will be found in marriage. However, those of us who are interested in the happiness of married folk will still go on trying to convince young people of the danger of this mistake.
You say that everybody tells you that the young man you love cannot make you happy in marriage. I presume that this means your parents, your pastor or confessor, your close friends. Such unanimity can hardly be a result of conspiracy against you, or unfounded on good reasons. With eyes undimmed by the infatuation that makes you a poor judge of your boy friend, they must see something in his character that makes him unfit for the responsibilities of marriage. Perhaps he is shiftless and undependable; perhaps a drunkard; perhaps unprincipled or irreligious. After all, there are thousands of divorces in America each year, and tens of thousands of broken hearted wives. Can’t you see that most of the latter married because they were breathlessly in love, and only afterward, too late, found out that love is not sufficient for a happy marriage?
You did not tell me on what ground everybody opposes your marriage to this boy, and therefore I do not say for certain that their opposition is justified. There is a good presumption that it is, however, from the fact that it is unanimous. I do say firmly, however, that you are clinging to a false principle when you say that “because you are happy just being in love with your boy friend, you know you’ll be happy in marriage.” It takes more than love, I assure you, to make a marriage happy, and sometimes it is only your parents, pastor, and good friends, who can tell you whether that something is present or absent.
Is Love Necessary for a Happy Marriage?
Question: Is love necessary for a happy marriage?
Answer: It depends on what you mean by “love”. I might add that it also depends on what you mean by marriage, but we shall take for granted that you mean what the Lord meant, viz., an indissoluble sacramental partnership between a man and a woman who pledge themselves to help each other toward happiness on earth and in heaven, and to beget and rear children for the kingdom of God.
What do you mean by “love”? Do you mean that violent feeling of attraction, that all-suffering sense of helpless infatuation, that overpowering “can’t-think-of-anything-else” emotion, which the pulps, true story magazines and mashy novels describe as love? If you do, my answer is a quick “no”. This kind of love is not necessary because there have been thousands of happy marriages without it, from those in which the bridegroom was chosen for the bride (or vice versa) by elders, as was customary for centuries, down to the latest marriage of two young people who kept their wits about them all through their company-keeping and engagement. The wild infatuation that some mistake for love is a minor form of hysteria, and hysteria is not only not necessary for, but a positive drawback to, a happy marriage.
But if you define love correctly, I say that it is absolutely necessary for a happy marriage. Love is an intelligent willingness to surrender self-will, to make sacrifices, to place fidelity, charity and duty above feelings, in behalf of a person whom one has found to be a good companion, a sturdy character, and a believer in the same purposes of life and marriage as oneself. The degree of physical emotional attraction behind this determination of the free will may vary greatly, but it is never the essence of love. Too many young people have thought otherwise, to the effect that, with the inevitable lessening of infatuation after a year or two of married life, they have considered themselves no longer in love. Love is a function of the free will, and it can last as long as the free will exercises itself according to the above definition. Therefore, to say “I am in love” should mean “I am willing to surrender my will, to sacrifice my desires, to place duty and fidelity above all else, in behalf of one person whom I have found suitable for a successful marriage.”
… .
Note: “wild infatuation that some mistake for love is a minor form of hysteria, and hysteria is not only not necessary for, but a positive drawback to, a happy marriage.” Take that TV!
*
…
**
Is Love Sufficient for a Happy Marriage?*
Problem: If one is deeply in love with a certain person, is not that sufficient for a happy marriage, even though others advise against the marriage? I am in love with a young man, and want to marry him, but everybody tells me he won’t make me happy. I am so happy just being in love with him that I know I’ll be happy in marriage.
Solution: It has been set down as one of the most futile things in life to argue with a young person already in love, who believes that the happiness of being in love is a true measure of the happiness that will be found in marriage. However, those of us who are interested in the happiness of married folk will still go on trying to convince young people of the danger of this mistake.
You say that everybody tells you that the young man you love cannot make you happy in marriage. I presume that this means your parents, your pastor or confessor, your close friends. Such unanimity can hardly be a result of conspiracy against you, or unfounded on good reasons. With eyes undimmed by the infatuation that makes you a poor judge of your boy friend, they must see something in his character that makes him unfit for the responsibilities of marriage. Perhaps he is shiftless and undependable; perhaps a drunkard; perhaps unprincipled or irreligious. After all, there are thousands of divorces in America each year, and tens of thousands of broken hearted wives. Can’t you see that most of the latter married because they were breathlessly in love, and only afterward, too late, found out that love is not sufficient for a happy marriage?
You did not tell me on what ground everybody opposes your marriage to this boy, and therefore I do not say for certain that their opposition is justified. There is a good presumption that it is, however, from the fact that it is unanimous. I do say firmly, however, that you are clinging to a false principle when you say that “because you are happy just being in love with your boy friend, you know you’ll be happy in marriage.” It takes more than love, I assure you, to make a marriage happy, and sometimes it is only your parents, pastor, and good friends, who can tell you whether that something is present or absent.