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Holly3278
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I do believe that Mary is the co-redemptrix. 
Itâs not helpful and certainly borders on heresy to call Mary the woman with the redeemer. The Scriptures plainly declare Jesus as the one and only way to Salvation. There is nothing about this to suggest it to be plural in any way. Mary the Mother of Christ and the foremost of all the saints, absolutely yes, but certainly not in the same conversation with the ONE who saves in action.IS MARY THE âCOREDEMPTRIXâ?
What does Coredemptrix Mean?
Jesus, the New Adam, is the one Savior and Redeemer of all humankind. By His Incarnation, Death and Resurrection, He redeems us from the sin of the first Adam. Mary, the New Eve, plays a lesser, dependent, subordinate role in the redemption of the world, by virtue of her relation to Christ and her cooperation in His lifeâs mission. So she is sometimes called the Coredemptrix, which means âWoman with the Redeemerâ (not âco-redeemerâ; see below).
Though many Catholics believe in the legitimacy of this title, it has not been defined as an article of faith, and probably will not be in the forseeable future. Although the concept behind the title is theologically sound, **Catholics are not required to accept the title âCoredemptrixâ. **
How This Teaching Exalts Christ
Mary cannot and does not redeem us by herself. She only plays a lesser, non-essential role in the redemptive work of Christ. The Coredemptrix concept re-emphasizes the fact that Jesus is the Redeemer, for if He werenât then Mary could not be the Coredemptrix.
Biblical Basis
The following are verses commonly cited by proponents of the Coredemptrix concept as biblical support. **Keep in mind that the Church has not yet defined this teaching. **
In Genesis 3:15, God prophesied that the Mother of the Messiah would be at emnity with the devil: âAnd I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise they head, and thou shalt bruise his heelâ. Mary is forever on the same side as her redeeming Seed in the struggle against evil, sin and death.
Isaiah prophetically called the Messiah the âservant of the Lordâ. At the Annunciation, Mary called herself the âhaidmaid of the Lordâ: âBehold the handmaid of the Lord; be it unto me according to thy wordâ (Luke 1:38). âHandmaidâ is the feminine equivalent of servant. If the Messiah is the Lordâs suffering Servant, then His Mother stands with Him as the Lordâs faithful Handmaid, with a subordinate role to play in the Redemption of mankind.
As we saw in the first article, the Angelâs annunciation to Mary (Luke 1:26-38) reverses the temptation of the first Eve. As Eveâs disobedience indirectly brought about the Fall, so Maryâs obedience indirectly brought about the Redemption. Though it was actually Adamâs sin which caused the Fall (Romans 5:12; I Corinthians 15:22), Eve could be considered the âCopeccatrixâ: the woman with Adam the sinner. Similarly, Mary is the âCoredemptrixâ: the woman with Christ the Redeemer!
The aged prophet Simeon fortells both the rejection of Christ and the sufferings of His Mother: âAnd Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealedâ (Luke 2:34-35).
This was fulfilled at Calvary: âNow there stood by the cross of Jesus his mother, and his motherâs sister, Mary the wife of Cleophas, and Mary Magdaleneâ (John 19:25). Mary loved Jesus and must have suffered greatly at seeing Him so torn and humiliated. She prayerfully united her loving sufferings to those of her Son.
St. Paul tells us we can make up what is lacking in the sufferings of Jesus: âNow I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christâs afflictions for the sake of his body, that is, the churchâ (Col 1:24). In some mysterious manner, Mary did this. Not that Jesusâ suffering was lacking in its salvific power, but in the application of salvation to each of us. More on this below.
home.earthlink.net/~mysticalrose/marian14.html
Letâs discuss and debate this title for Mary. It appears Catholics are divided over Mary the coredemptrix.
Amen!I do believe that Mary is the co-redemptrix.![]()
âThe Virgin on Calvary participates in the saving power of the suffering of Christ, joining her âfiat,â her âyes,â to that of her Son.âItâs not helpful and certainly borders on heresy to call Mary the woman with the redeemer. The Scriptures plainly declare Jesus as the one and only way to Salvation. There is nothing about this to suggest it to be plural in any way. Mary the Mother of Christ and the foremost of all the saints, absolutely yes, but certainly not in the same conversation with the ONE who saves in action.
If Catholic Christians want to make Mary their queen, thatâs your Christian liberty to do so.Is your objection to Mary possessing the title of queen, or is it to what you think that title means?
Jesus was a Jew. When Jesus established his Church, the first members were Jews. The Old Testament was written by Jews. The New Testament was written by Jews who believed in Jesus as the messiah. It only makes sense that they would approach things from a Jewish perspective and use the term queen in the Jewish sense.
In the Old Testament, the kings of Israel had many wives. None of their wives were the queen. The queen was the MOTHER of the king.
Jesus is the king, descended from the line of David. Mary is his mother. Therefore Mary is the queen.
Also, the âjobâ of the queen of Israel was to serve as an advocate for the people. She was their intercessor, assisting them in bringing their concerns before her son the king.
Mary fulfills her role as intercessor still to this day, assisting us in bringing our concerns before her son Jesus.
Thatâs what Mary as our queen means. Not a co-ruler of heaven, but the mother of the king of heaven. The best advocate we could have whenever we bring our concerns to the king.
The Alliance of Confession Evangelicals is based on the gospel of Godâs grace. What is more central than that? If you think Lutherans are closer to the Catholic Faith than the Alliance of Confession Evangelicals, then you need to look closer to what you consider to be essential to the gospel of Godâs grace. What divides historic Protestants from Catholics is the doctrine of justification by faith alone. It is the chief article which Luther stated that the church stands or falls. The 5 solas of the Protestant Reformation are the essentials that unite us. Please let me know what you think about the Cambridge Declaraiton which was a response to ECT 1 and ECT II agreements (Evangelical and Catholics Together).OK, lookâŚ
There are organizations and websites where individual Lutherans join with Presbyterian, Baptists, Catholics, Orthodox, etc. for the cause of unity and ecumenism. That doesnât mean that their denominations agree. Sometimes the people in these organizations act like the only differences are minor and secondary, but isnât necessarily true either.
I mean, I could start a Lutheran-Mormon alliance and find some Mormons to co-author a statement about confessing the supremacy of the Bible and the Nicene Creed. But heâs still a Mormon. Do we basically believe the same thing? Is the Lutheran Church or the Mormon church going to back up this organization? No!
So while you may like AllianceNetâs confession of faith, you need to also be aware that it does not confess the faith of any church - itâs just the opinions of several pastors and professors that some denominations hold a few things in common as starting points for discussion, and that they have common enemies in the world, the flesh and the devil.
I agree with you.Itâs not helpful and certainly borders on heresy to call Mary the woman with the redeemer. The Scriptures plainly declare Jesus as the one and only way to Salvation. There is nothing about this to suggest it to be plural in any way. Mary the Mother of Christ and the foremost of all the saints, absolutely yes, but certainly not in the same conversation with the ONE who saves in action.
I have no problem with a person choosing to confess his sins to a priest and a priest saying, under the authority of his office and through Jesus Christ, that the sins is forgiven. It is the penance part which I cannot justify scripturally. repentance must come before or during the confession of sin that you do, either with a priest, at an altar call, or privately one on one with God. But after the fact, is artificial. And besides, why is prayer or a good deed to be considered a work of punishment?I understand where you are coming from. Do you object to any of the other Sacraments and Saintly intercession? It is things like this that make me glad I chose to become Orthodox. Co-Redemptrix is not anywhere in Christian history. Pure and simple.
In Christ,
Andrew
And all of this very confusing information supports the Scriptures how?âThe Virgin on Calvary participates in the saving power of the suffering of Christ, joining her âfiat,â her âyes,â to that of her Son.â
Pope Benedict XVI, Angelus, Sept. 17, 2006
âMary is totally integrated in the redemption work of Christâ and her âyesâ at the Annunciation âredeemed her under the Cross.â
Pope Benedict XVI, Address to German Pilgrims (originally in German), March 29, 2009âŚWhen you obediently said âyesâ in the house of Nazareth,
you allowed Godâs eternal Son to take flesh in your virginal womb
and thus to begin in history the work of our redemption.
You willingly and generously cooperated in that work,
allowing the sword of pain to pierce your soul,
until the supreme hour of the Cross, when you kept watch on Calvary,
standing beside your Son, who died that we might liveâŚ
Pope Benedict XVI, Prayer to Our Lady of Sheshan
We couldnât make Mary the Queen of Heaven even if we wanted to. Jesus did that when he chose her to be his mother. All we do is acknowledge that because Jesus is king then his mother is queen. Queen because of HIM, not her.If Catholic Christians want to make Mary their queen, thatâs your Christian liberty to do so.
If God didnât want Mary to participate in the plan, why did he send an angel to ask her first?And all of this very confusing information supports the Scriptures how?
The ChurchâŚmeaning the faithful have always given Mary different titles of honor. Just like we call a judge - Your HonorâŚor a King - Your highnessâŚit is a sign of respect. None of Maryâs titles detract from the glory that is due to God alone.How come the catholic church gave Mary this title before it defined its teaching?
The whole concept smacks of the ancient mother/child cult and distracts from Godâs Glory due only to Him.
Dear, you really need to get a Catechism. You are on the right path for some of your ideas, but some of your ideas are a bit âoff the beaten pathâ. The Catechism will provide the answers that you have about what Catholics really believe. I will pray for you.I have no problem with a person choosing to confess his sins to a priest and a priest saying, under the authority of his office and through Jesus Christ, that the sins is forgiven. It is the penance part which I cannot justify scripturally. repentance must come before or during the confession of sin that you do, either with a priest, at an altar call, or privately one on one with God. But after the fact, is artificial. And besides, why is prayer or a good deed to be considered a work of punishment?
I think it is possible for anyone in heaven to do intercessory prayer on your behalf. Intercessory prayer need not be confined to the living for the living, for being on the other side of this life is being more alive than ever. Having said that, it is far more rewarding to me personally, and i wish all would do this, to go right to the Throne of God and weep or express joy. I can do this as a child of God and co-heir to the kingdom.
Purgatory is just the way catholic teaching has formed about the Judgement Seat of Christ. Benedict describes it as a state of being, rather than a place. He says it is being under the gaze of Christ, no where to hide and all exposed. I can accept that. I do not know if Scripture says where this Judgement Seat is, but i assume it is a part of heaven, for that is where Jesus is until He returns. each of us are responsible for how our lives affected others, so one cannot be prayed out of being under His gaze. There is no get out of jail free card for this Judgement. For it is appointed unto man once to die and then the judgement. I am therfore more in line with Benedictâs imagery of (purgatory) the Judgement than the traditional fire and pain and punishment- a mini hell.
As far as mary, it is my understanding that the Jews are to be the Bride of God, the Father, just as we gentiles are the Bride of Christ. If God so chooses to give a special status, so be it, but as for now, it is not Written.
I find it so interesting that many catholics spurn the idea of a future âraptureâ yet that is exactly what they say about mary and the assumption. Elijah and Enoch were taken up. the bodies of the rightous were risen by God after Jesus rose and were seen walking about jerusalem. So i suppose it could have happened. But it is not Written.
I think that God could have had Mary immaculately conceived because His Son needed to be nutured in utero by sin free flesh.
All my questions and doubts about these things I am gonna ask God for the answers.
Thank you for asking me about my thoughts and i know already that i am not your usual catholic.
I would respectfully disagree with you that Mary is the Queen of Heaven. Mary is just a vessel of mercy and part of the body of Christ like the rest of us. She is part of the bride of Christ. Protestants in general are not real interested in the Queen since we know the King of Kings. I know Muslims have a similar view with Catholics. But, that might not be a good thing considering that they are not Christians.We couldnât make Mary the Queen of Heaven even if we wanted to. Jesus did that when he chose her to be his mother. All we do is acknowledge that because Jesus is king then his mother is queen. Queen because of HIM, not her.
You do not believe in Apostolic Succession? or Apostolic Tradition? Because the last I looked the Orthodox have the same Apostolic TraditionâŚam I right?? Apostolic succession has to do with who is the Pope. Apostolic Tradition has to do with what Paul says in 2 ThessApostolic Doctrine is contained within Holy Scripture. I do not believe in apostolic succession. It seems that the Orthodox Tradition has a different set of apostolic succession than Catholic Tradition. Now thatâs confusing.
:thumbsup:Great answer!Is your objection to Mary possessing the title of queen, or is it to what you think that title means?
Jesus was a Jew. When Jesus established his Church, the first members were Jews. The Old Testament was written by Jews. The New Testament was written by Jews who believed in Jesus as the messiah. It only makes sense that they would approach things from a Jewish perspective and use the term queen in the Jewish sense.
In the Old Testament, the kings of Israel had many wives. None of their wives were the queen. The queen was the MOTHER of the king.
Jesus is the king, descended from the line of David. Mary is his mother. Therefore Mary is the queen.
Also, the âjobâ of the queen of Israel was to serve as an advocate for the people. She was their intercessor, assisting them in bringing their concerns before her son the king.
Mary fulfills her role as intercessor still to this day, assisting us in bringing our concerns before her son Jesus.
Thatâs what Mary as our queen means. Not a co-ruler of heaven, but the mother of the king of heaven. The best advocate we could have whenever we bring our concerns to the king.
I am not at all familiar with the Mother/child cult thing, but since you only want to use the Bible then let us turn to Revelation 12:1-6. âAnd a great sign appeared in heaven, a woman clothed with the Sun with the moon under her feet and on her head a crown of twelve starsââŚWait! Now let me seeâŚthere is a womanâŚshe is in heavenâŚand she has a crown on her headâŚhmmmm, I donât think thatâs the maid! She sounds like a Queen IN heavenâŚoh yes, the Queen OF heavenâŚThe Mother/child cult began with the Tower of babel and has been around ever since. It is about a virgin mother who has a boy child who becomes a savior to the world. She is worshiped because she is the mother of this savior. rome had such a cult. Pagan religion is full of goddesses and reverence to mother earth.
I AM NOT SAYING THAT what Scripture says about Mary and Jesus is in any way pagan. I believe what Scripture says. I even believe that mary was ever-virgin. That goes back to the fact , IMHO, that she, as a jew, being a most important jew of course, is part of being the Bride of God The Father.
But this mother/child cult explains the very reason why mary was named Queen of heaven ( a pagan title) and why she was so easily elevated as the pagan culture was absorbed into christianity.
Thank you for your prayers. I have a bible, thank you very much though.
I
When you disagree with the title Queen of Heaven, are you disagreeing with âmother of the King of Heavenâ, or are you disagreeing with âco-ruler of Heavenâ? I would respectfully point out that you are implying the title Queen of Heaven means the latter despite the fact that the Church is quite clear it means the former.I would respectfully disagree with you that Mary is the Queen of Heaven. Mary is just a vessel of mercy and part of the body of Christ like the rest of us. She is part of the bride of Christ. Protestants in general are not real interested in the Queen since we know the King of Kings. I know Muslims have a similar view with Catholics. But, that might not be a good thing considering that they are not Christians.